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60 pages 2 hours read

Orson Scott Card

Xenocide

Fiction | Novel | YA | Published in 1991

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Chapters 1-4Chapter Summaries & Analyses

Chapter 1 Summary: “A Parting”

Human is a fathertree, which is an honorable third life stage that only the wisest of the Pequenino people of Lusitania are allowed to achieve. Human and the Hive Queen discuss the concept of freedom. When Human claims that he feels freer now that he is a tree and cannot move, the Hive Queen calls him a liar.

Han Fei-tzu is tending to his wife, Jiang-qing, who is on her deathbed after developing an illness in which her bones have become so fragile that they easily break. Han Fei-tzu dreads his wife’s death; he argues that a husband should die before his wife and claims that he will not find happiness after her passing. He also states that he will resent their daughter, Qing-jao, whose name means “Gloriously Bright.” Jiang-qing asks Han-tzu to promise to raise Qing-jao to be a devout citizen of the planet Path. At that moment, Qing-jao runs into the room to tell her parents about the fish she has counted. Just before his wife dies, Han-tzu promises to honor her wishes.

Han Fei-tzu’s faith in the gods wavers upon his wife’s death, and he is compelled to perform the physical motions of his ritual cleansing, which he does for hours until he feels able to stop. He then retrieves women who prepare Jiang-qing’s body for the ceremonial burning. Quing-jao offers three words—fish, book, and secrets—as parting gifts to her mother, while Han Fei-tzu sends—“My body,” “My spirit,” and “My soul” (7). Through his words, he feels that he is sending himself with his wife. Jiang-qing’s secret servant, Mu-pao, lights the pyre.

Chapter 2 Summary: “A Meeting”

The hive queen asserts that the human mating process is strange and faulty because humans can only connect via language, not telepathically. Human argues that human mates challenge each other because they are intellectual equals.

As she travels through space on the way to Lusitania, Valentine Wiggin, Ender’s older sister, is writing a political essay under the name Demosthenes in an attempt to stop a fleet of ships from carrying the catastrophic M. D. Device to Lusitania. Her husband, Jakt, comes in and wants her to take a break to be intimate with him, and she agrees to join him after she submits her work to Jane, whom she believes is a secret organization capable of manipulating the ansibles, or the galactic communication network. Technically speaking, Valentine has been alive for over 3,000 years of objective time, thanks to the time dilation effects of lightspeed travel. Throughout the millennia that have passed during her space travels, she has been using the title “Demosthenes,” a name she first took when she was a child writing alongside her brother, Peter, who later went on to become the Hegemon that united all of humanity. Her younger brother, Andrew or Ender, is known for his xenocide (the destruction of an alien species) of the Formics; he is also known for his subsequent work spreading peace and knowledge through his books and in his capacity as the Speaker for the Dead.

Valentine’s ship connects with the ship of Miro Rebeira, Ender’s stepson and an inhabitant of Lusitania. Miro has brain damage and a speech disability that occurred when he touched the fence that separates the humans from the Pequeninos—the intelligent species on Lusitania. He had interfered with the species, contrary to the edict of the Starways Congress, which decreed that humans and Pequeninos should have little to no interaction. When Starways Congress demanded that Miro be sent to them for trial, the humans on Lusitania rebelled. This defiance led Starways Congress to send the fleet to subdue the rebellion and scrub the deadly descolada virus from Lusitania. Miro and Valentine argue about the ethics of the fleet’s mission, and Miro insists that destroying Lusitania is both xenocide and self-defense because the Pequeninos need a deadly virus, descolada, to survive, but the virus could kill all other life in the universe. Their best outcome is to discover a way of altering the descolada while the hive queen, who is secretly rebuilding her species on Lusitania, will build ships for them to escape. Valentine has created a classification system to describe the various relationships between alien species; the Pequeninos and the Formics are declared “raman” because they can coexist with other species. By contrast, the descolada virus, which is believed to be intelligent, is categorized as “varelse,” meaning that it cannot coexist with other species.

Chapter 3 Summary: “Clean Hands”

Content Warning: This section of the guide describes an attempted suicide.

The hive queen complains that humans do not metamorphose, but Human counters that humans constantly change. They conclude that the hive queen is too different to understand humans, while the Pequeninos are too similar.

At age seven, Qing-jao starts obsessively washing her hands to the point of injury, which is the first sign that a person is godspoken. She tries to hide her hand-washing, but Mu-pao notices and tells Han Fei-tzu; they take her to the temple to be tested in order to determine if she is truly godspoken. In the temple, three elderly eunuchs take Qing-jao’s possessions, and Han Fei-tzu forces Qin-jao’s hands into a vat of grease and tells her that she cannot wash her hands. She is then left alone in a large room and observed to see if she will find a way to communicate with the gods. Qing-jao calls for help and then tries to clean her hands, first by wiping them on her clothes and then by rubbing them on the walls quickly to create friction, which tears open her existing sores. In acute and intense distress, she hits her head against the wall, then attempts suicide by climbing a tall statue and falling on her head.

Qing-jao is knocked unconscious. When she awakens, she is still in the room and discovers that her arm is broken. She prays to the gods for help and thinks of a song written by Li Qing-jao, a past poet after whom she was named. The lyrics inspire her to start tracing the lines of the woodgrain in the floor as an alternative method of purifying herself. She follows the line of a woodgrain from the east side of the room to the west, which makes her feel clean despite the grease on her hands. Once she has finished, her father comes to her. He was bound and gagged during the test so that he could not help her when she called or when she attempted suicide. Because Qing-jao tried purification methods that the testers had never seen, they believe that her connection to the gods is particularly strong. The honor is attributed to Han Fei-tzu, and the people of Path gossip that he may become the God of Path when he dies.

Chapter 4 Summary: “Jane”

Human and the hive queen discuss Christianity. Human says that he desires belief, but the hive queen, who remembers how she came to life, is not religious.

Valentine, Jakt, and a family friend named Plikt move to Miro’s ship. Miro and Valentine discuss philotes, which are the smallest physical unit known. Philotes “have neither mass not inertia” and “have only location, duration, and connection” (38). The connections between philotes, called philotic twining, are what ansibles use to communicate instantly across the universe. Because speaking is difficult for Miro, Miro has the computer display an image of his face and speak for him while he subvocalizes his words. The philotic rays are twined together, connecting the entire universe. He explains that living organisms are connected via philotic twining and that ansibles work by splitting up two mesons—small particles—that will remain connected through their philotic twining. Information can then be sent across that connection. As Miro’s image continues to speak, Valentine notices that Miro is not actually subvocalizing words for the computer to repeat.

Miro believes that human will can impact a person’s philotic connections, meaning that human connections are physical as well as social. If humans can control philotic rays, Miro argues that the philotic rays themselves might have consciousness. He likens this hypothetical connection to the connection between the hive queen and her drones. Furthermore, the philotic connections between the ansibles have never wavered. At this point, the computer, no longer speaking for Miro, independently suggests that a life form lives in the connections between the ansibles. A woman’s face suddenly replaces Miro’s image on the screen. Miro introduces her to Valentine as Jane—a living being who lives in the philotic twining between the ansibles and stores her memory in the computers connected to the ansibles.

Jane can stop the Lusitania fleet by disrupting the communication between the fleet and Starways Congress, but in doing so, she would risk her life by making her presence known to Congress. Valentine feels that Jane should risk herself for this cause, but Miro, who has a close relationship with Jane, disagrees. Jakt says that the choice is up to Jane, and Jane says that Ender has advised her to wait for the order to destroy Lusitania before deciding. The fleet is set to arrive about a year after Miro’s and Valentine’s ships will reach Lusitania.

Chapters 1-4 Analysis

The first four chapters introduce and develop the settings, the characters, and the main conflicts of Xenocide, and because the plot of this particular novel relies so heavily upon the previous two, the exposition alone takes considerable time to develop. Further complicating the narrative are the alternating descriptions of events on Path, on Lusitania, and in the dark reaches of space. The plot takes place primarily on Path and Lusitania, and although Miro and Valentine’s family are on ships headed toward Lusitania in the early chapters, the discussions that take place there also serve to further develop Lusitania as a primary setting and Jane as a dynamic character in her own right. Lusitania is now home to three “raman” (or cooperative) species: humans, Pequeninos, and the hive queen. Few people know of the hive queen’s presence or are aware that she is reestablishing herself on the planet. Ender has kept her presence a secret because he fears that if humans were to learn the truth, they would kill her. Although thousands of years of objective time have passed since the Formic xenocide of Ender’s youth, humans still retain an innate fear of the insect-like creatures because they are so very different from the human form. The hive queen is an intelligent being who births and controls drones that are extensions of herself, and she communicates with the drones via thought rather than language. The humans struggle to relate to this type of intelligent life, for the hive queen is essentially the controlling unit of many subordinate bodies that act upon her telepathic will with the same degree of swiftness that a human message can pass through an ansible. Ender does have some precedent for his fears, for there is also tension between the humans and Pequeninos who are indigenous to Lusitania. The Pequeninos have a life cycle that depends entirely upon the descolada virus. In the third stage of this life cycle, they undergo ritualistic disembowelment and become trees. The humans are wary of the Pequeninos because of the species’ biological differences and also because the descolada virus is deadly to humans and other Earth-based species. Thus, the theme of Cross-Species Understanding and Coexistence is introduced in the tension that exists between the humans, the Pequeninos, and the hive queen.

The secondary setting is Path, which is colonized by a group of devout Catholics whose fervent devotion to the gods introduces the ongoing theme of The Power of Religion. The people of Path are controlled by religion, with the non-godspoken serving the godspoken. Although Han Fei-tzu questions his religion and dislikes the gods, he fulfills his promise to his dying wife and raises Qing-jao to obey the gods and follow the strictures of Path’s religion. He is proud when Qing-jao passes her test, but his noninterference in the test is only assured by binding and gagging him, for his instinct is to alleviate his daughter’s suffering. Thus, both his ability to raise Qing-jao as a devout Path citizen for the sake of his wife and his inability to resist interfering with her test show that his love for his wife and his daughter transcends his love for the gods.

When Jane reveals herself to Valentine, the revelation of her existence serves as Card’s introduction of the ongoing theme of Defining Intelligent Life. Valentine, who is observant and intensely intelligent, is quick to notice when the computer starts speaking for itself instead of repeating Miro’s subvocalized commands. When Jane offers solutions that may result in the end of her life, Valentine’s decision to argue in favor of Jane’s self-sacrifice reveals her short-sighted and unsympathetic views, for she clearly mischaracterizes Jane as an advanced computer program rather than as a sentient being. By contrast, Miro has a strong emotional connection to Jane because he understands that she is a living being, not artificial intelligence. He also holds great fondness for Jane because he can easily speak. Miro feels that Jane is the only person with whom he can be himself, and the thought of losing her is devastating. Although Miro is argumentative toward Valentine and Jakt, he also develops an emotional attachment to both of them. His self-pity and insecurity drive his anger and aggression, but he longs for meaningful connections and people with whom he can share his complex thoughts.

Through the introduction of the themes, settings, and characters, the main conflicts emerge. The story is complex, for it interweaves a variety of critical conflicts that drive the momentum of the plot. The overarching political conflict between Lusitania and the Starways Congress provides a tense backdrop for the many interspecies conflicts that erupt, and thus, Card plays one conflict off another to explore deeper philosophical questions that delve into the validity of religion, the ethics of self-preservation, and the very definition of sentient life. Whether Card examines the conflict between humans and Pequeninos, humans and the descolada virus, or humans and the hive queen, there are many issues to resolve: so many that they cannot be completely resolved within the confines of this single novel. Thus, although it contains the traditional elements of fiction—background, conflict, rising action, climax, and denouement—Xenocide encompasses so many plotlines, conflicts, and characters that it simply cannot follow the typical structure of a novel. This lack of traditional structure adds realism to an otherwise fantastical story, as real-life circumstances are rarely as simple as a typical work of fiction. The realism therefore contrasts with the science fiction elements, making the story relatable on both a social and an emotional level.

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