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Roberta EdwardsA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
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King Tutankhamun (now popularly referred to as “King Tut”) was born in 1343 B.C.E. in Egypt, which was already an established civilization with a long history of Pharaonic rule. The civilization relied on agriculture, and although the region was arid, rich farmland existed on either side of the Nile River. The river also allowed trade to flourish between Egyptian cities, and massive stones were also quarried and then transported to various sites to support the construction of statues, monuments, and pyramids. Egyptians also engaged in trade with other civilizations. Ancient Memphis had a population of over one million people.
King Tut’s father was likely Amenhotep IV. King Tut married another of Amenhotep IV’s children, Ankhesenamun, when he was 10. Soon afterward, he became pharaoh upon the death of his father.
Amenhotep IV had a long head and large hips, and modern historians believe that he might have been suffering from a genetic condition. His wife, Nefertiti, was famously beautiful.
The Egyptians worshiped a pantheon of gods, some of whom had a human form, while others were depicted as animals or featured a combination of human and animal characteristics. Some of the more prominent gods of the Egyptian pantheon include Thoth (the god of wisdom), Anubis (the god of death), Isis (the goddess of magic, fertility and love), Osiris (the god of the underworld), and Amun-Ra (the god of the sun). Tales from Egyptian mythology hold that Osiris, who was originally King of the Earth, became King of the Underworld after he was killed by his jealous brother, Seth.
However, Amenhotep IV mandated a change in these religious beliefs. He insisted that there was just one God, Aten-Ra, which was symbolized by a disk. To honor this god, Amenhotep changed his name to Akhenaten, and Nefertiti became Nefernefruaten. Akhenaten also moved the Egyptian capital from Thebes to Amarna and instituted a new artistic style that was less stylized and more realistic. However, these changes were abandoned after his death, and the city of Thebes was reinstated as the royal capital.
Tutankhamun spent his early childhood in a palace in Amarna. The large and luxurious grounds featured pools, gardens, and many separate buildings. As a prince, he ate a varied diet of fruit, bread, vegetables, and meat. He was fanned while he slept and had servants waiting on him at all times. Guards watched for crocodiles as he swam in the Nile. As he got older, he rode a chariot and played board games (several of which were found in his tomb). He wore elaborate jewelry that denoted his royal status.
Tutankhamun probably knew how to write, given that most high-born boys were taught this skill; writing materials were also found in his tomb. To write, ancient Egyptians used papyrus and ink to write, and Egyptian society used a picture-based alphabet called hieroglyphs. These writings remained indecipherable to modern scholars until the famous Rosetta Stone was discovered by French soldiers in 1799 and translated by French archaeologist and historian Jean-François Champollion in 1822. The stone was inscribed with the same passage translated into Greek, Demotic (another Egyptian script), and hieroglyphics.
After Amenhotep IV’s death, the old religious beliefs were reinstated, and Thebes became the royal city once again. During King Tutankhamun’s rule, far-flung reaches of the empire such as Namibia and Lebanon stopped paying their tributes to the pharaoh. Because King Tut was still a child, important decisions to manage this fraught situation were made by his advisors: his vizier, or chief minister, and his Army General.
King Tut died when he was only 18 or 19 years old. An injury to his skull led historians to believe that he may have died due to head trauma; however, more recent tests have led them to believe that the injury to his skull occurred after he died. It is possible that King Tut died of foul play—perhaps poisoned by one of his advisors, who eventually succeeded him as pharaoh by marrying into the royal family. He also had a broken leg, so it is possible that he died of an infection caused by the injury. However, these are ultimately just theories; it is impossible to definitively state the cause of death.
In this section of the book, Edwards focuses on painting a picture of Ancient Egypt as a Complex, Thriving Civilization, and to this end, she actively works to debunk the idea that ancient civilizations contained few luxuries or amenities to rival those of modern times. Historical accounts of ancient societies are often conceived of as being much simpler and are habitually juxtaposed with the luxuries and complexities of the modern world. However, Edwards emphasizes the luxurious life of King Tut and the grandness of his estates, and she also makes it a point to describe the many complexities of Egypt’s system of government, its religious beliefs, and its widespread networks of national and international trade. Additionally, she examines the richness and variety of ancient Egyptian agriculture and animal husbandry, and the narrative also draws upon a wealth of historical data to emphasize the fact that many Egyptians enjoyed a varied, complex diet. Together with these details, the author implies that the Egyptians also had an economic system of sale and purchase for this varied and plentiful produce.
These initial descriptions of ancient Egyptian life necessarily stress the vital importance of the Nile and its seasonal flooding, without which such rich and varied agricultural practices would be impossible. The Nile, along which the farms were located, is represented as the lifeblood of the ancient Egyptian civilization. As Edwards states, “Without it there would have been no ancient Egypt. Just desert” (9). Edwards therefore focuses her discussion on the universal truth that key environmental features facilitate life, and even a society as advanced as ancient Egypt was nonetheless tied to the rhythms of the land itself; sources of food and water are the backbone of any society, allowing it to grow in complexity and adopt systems of education, writing, entertainment, architecture, and religion.
Throughout her presentation, Edwards relays details in a way that reveals The Role of Archaeology in Uncovering History, and she draws many implicit comparisons between the ancient world and the modern world to put forth a more accurate picture of the ingenuity that characterized ancient civilizations. For example, she states that ancient Memphis was home to one million people, and this fact testifies to the enduring nature and complexity of ancient Egypt. This impression is further strengthened by the realization that the structural soundness of Egypt’s monuments remains intact after the ravages of thousands of years. Such grand metropolises and large, complex buildings indicate a degree of engineering skill to rival the modern, industrialized world. The architectural might of Egypt is also apparent in its approach to building its monuments, for the effort involved in constructing such monstrous edifices—as well as building residential areas to house large populations—was considerable. As Edwards explains, “heavy blocks of stone” were taken from rock quarries and “were brought on barges. They were used to build great temples and statues, some of which are still standing today” (8). With these straightforward yet emphatic descriptions, Edwards paints a picture of ancient Egypt as developed and complex, and she provides just enough information to encourage readers to continue reading and learning.
To model the height of ancient Egyptian luxuries, Edwards focuses on the intricate lives of the pharaohs and their families; as the most privileged members of ancient Egyptian society, they left behind extraordinarily well-preserved mummies whose physical condition revealed much about the civilization’s structure. A broad range of details can be extrapolated from the most mundane of physical clues; for example, Egypt’s diverse produce and trade network is suggested in the diet of the young King Tut. As Edwards states, “there were meat and vegetables. Figs and dates. Wine was made from grapes grown in the north of Egypt, or from dates or figs or pomegranates” (19). Furthermore, the royal family’s collection of tribute from many different regions enabled the acquisition of varied luxuries: “from Nubia in the south came gold. Lebanon had to send rare cedar wood” (27).
Tellingly, Tut is revealed in statues to be, “a chubby child with a plump belly and arms” (19), and these depictions indicate that he enjoyed a life of plenty. He was always attended by servants whose job it was to ensure that his every need was met, and his pampered life indicated the strict and complex hierarchies that governed life within ancient Egypt, for his servants were undoubtedly expected to ignore their own needs and discomfort in the process of serving him. Edwards explains the pure excess of such a life, stating that Tutankhamun’s servants “also bathed and dressed him” and “fanned him with ostrich-plume fans” (19) to shield him from the heat as he slept. With these details, Edwards stresses King Tut’s absolute privilege, and his extreme wealth is evident in the copious collections of jewelry found in his tomb.
Although Edwards champions The Role of Archaeology in Uncovering History she also makes it a point to convey that it is an imprecise process at best. In many instances, the speculative phrasing and contemplative tone of Edwards’s assertions about King Tut indicate that even historians must contend with unanswered questions. As she states, “Did Tut know how [to write]? Probably. Writing materials were put inside his tomb” (23). Thus, her account acknowledges the fact that much guesswork is involved in piecing together the life of King Tut and his household, for the only clues to this rich and varied past are the objects left behind in his tomb, along with his preserved body. In many cases, reasonable assumptions are made based on suggestive physical evidence, as when archaeologists and historians use the presence in the tomb of the popular board game, senet, to infer that King Tut enjoyed playing the game himself. The inclusion of the board game amongst the rich burial items also indicates the complexity of Egyptian Beliefs about the Afterlife, for King Tut or his advisors presumably stocked his tomb with these items in the belief that he would have a need for them in his afterlife. Edwards explores ancient Egyptian religious beliefs more thoroughly in subsequent chapters.
While Edwards’s account uses archaeological evidence to provide a straightforward yet detailed picture of ancient Egyptian society, the inexact nature of current knowledge about the ancient world can only be pieced together through the summation of many disparate details. For this reason, the explanations surrounding King Tut’s death are speculative at best. Barring the discovery of new evidence through the use of advanced technology—as with the CAT scans that eventually revealed that the blow to Tut’s head happened after death—it is difficult to add new information to the existing historical record. With her judicious use of the phrase “may have” to describe archaeologists’ guesswork, Edwards is careful to convey that archaeological findings usually lead to further suppositions and assumptions rather than enabling definitive conclusions.