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Martín EspadaA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
As a Latino American acutely conscious of his family’s roots in Puerto Rico, Espada’s writing must be read not only in the context of American English language and literary history, but it must also be read in the context of Latino literary history and Spanish language figures. His most notable influence is Pablo Neruda (1904-1973), whose work Espada has taught and about which he has published essays. Neruda, the great Chilean poet, famously championed the concerns of the oppressed in passionate free verse poems earning him a worldwide following and the Nobel Prize in 1971. Alongside his poetry, Neruda held a deep and active commitment to leftist politics, serving as a diplomat in the socialist government of Salvador Allende before Allende’s ousting by the US-backed dictator Pinochet. Espada shares Neruda’s commitment to the function of poetry as an act of memorial for those whose voices could not be heard in life and would otherwise be forgotten in death. Like Neruda, who saw the same injustice afflicting the poor in numerous Latin American countries, Espada explicitly aims for a poetry that goes beyond the boundaries of the United States. In other, more recent poems, he has written about the devastation caused by hurricane Maria in Puerto Rico, and the deaths of migrants crossing the border into the US from Mexico. Espada identifies himself as “a poet of advocacy” (Thomson, Gabriel. “Against Oblivion.” Interview with Martin Espada, Poetry Foundation, 2018.), showing the influence of Neruda in explicitly combining poetry with politics.
Alongside this Latino legacy, Espada’s poetry also has a clear lineage from that most canonical of American poets, Walt Whitman (1819-1892). Whitman is often known as “the father of free verse,” and his Leaves of Grass laid the foundations for an acceptance of a verse style less bound by formal tradition and often addressing the reader in direct, plain language. This democratic, universal, experience-based poetry was Whitman’s radical legacy to American poets of the 20th century. It is a legacy that Espada builds on, yet where Whitman’s poetry tends to be more personal or filled with awe at nature (of which a classic example would be “I Saw in Louisiana, a Wide Oak Growing”), Espada writes of factories, urban poverty, and injustice. This might seem bleak, but his work still has a Whitmanesque core of optimism and a faith in the idea of poetry as redemption. Espada has acknowledged this himself, commenting that “poetry becomes an antidote to despair” (Thomson, Gabriel. “Against Oblivion.” Interview with Martin Espada, Poetry Foundation, 2018.).
“Who Burns for the Perfection of Paper” is one of the poems in the collection City of Coughing and Dead Radiators, which came out in 1993, as Espada ended a six-year stint working as a tenant lawyer in Chelsea, a working-class town just outside Boston where many immigrants had settled. The 1980s had seen an influx of migration into the US, in particular from Central American countries such as El Salvador and Guatemala. These migrants were fleeing not just poverty but the very real threat of violence by oppressive regimes which US foreign policy often indirectly supported. Despite the conditions they were fleeing, on arrival in the US, they were often subjected to indirect exclusion (e.g., through inability to access English language education) and sometimes outright hostility and racism. This was a time of rising racial tension: In 1992, the L.A. riots had highlighted a sense of injustice among Black communities protesting against racism and brutal policing, and while Hispanic or Latino (these terms were hotly debated and unpopular with some) communities did not have the same collective history of struggle as the Black community, there was a growing sense of shared identity, especially in the cities where grievances gathered around issues such as low-quality housing and exploitation of tenants by unscrupulous landlords. Espada’s working life had been spent representing people whose hardship and suffering he saw at close quarters. With growing renown as a poet, Espada would leave his full-time legal career in 1993, yet undoubtedly he wanted to show that he was not leaving his clients behind and would continue to represent them though his poetry. With the collection’s title, and its original cover showing the facade of a crumbling apartment building, he ensures these poems are rooted in a specific (yet endlessly repeated) historic moment of migrants struggling to survive in a troubled urban society.