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Carolyn Maull MckinstryA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Carolyn Maull was born in Clanton, Alabama, in 1948, “halfway in and halfway out of the South’s violent Civil Rights era” (35). She was the third Maull child and the family’s first “girl-child.” In those years, Birmingham was highly segregated, and racial violence proliferated. McKinstry was deeply and directly affected by many key events in the civil rights movement, including marching with Martin Luther King Jr. in the 1963 Children’s Crusade and surviving the Sixteenth Street Baptist Church bombing. For years, the trauma of these events haunted McKinstry; however, through the strength of her faith, she managed to forgive those who wronged her and dedicated her life to “reach[ing] out and touch[ing] those in need of healing” (276). From age two, McKinstry was enrolled in Sunday school classes at Sixteenth Street Baptist Church and began taking on more church responsibilities as she got older. Worried about the safety of his young Black daughter, her father insisted that her brothers escort her anytime she left the house. However, at church, McKinstry was considered safe. She was allowed to exercise responsibility as a church secretary, and she felt independent and grown up.
On September 15, 1963, when McKinstry was 14 years old, the Ku Klux Klan planted a bomb in Sixteenth Street Baptist Church. Moments before the blast, McKinstry stopped in the women’s bathroom, where four friends were primping before the service. Just minutes later, the four girls were killed by the bomb. McKinstry was traumatized by the loss of her friends, her own close brush with death, and the loss of the sense of safety and security that the church had offered. While racially motivated violence was commonplace in Birmingham, McKinstry had always felt safe and protected. Now, however, people she knew and loved were dead; the bombing caused her to lose her “loving trust […] in the goodness of humanity” (36) and descend into a dark depression. For many years, she was unable to talk about what happened at the church, and she turned to alcohol and developed a substance use disorder.
McKinstry graduated from college, married, and started a family. However, the “dark cloud” of the bombing still followed her. She drank more and more, and a doctor finally helped her understand that she was “self-destructing.” The bitterness and hatred she felt toward the men who bombed the church and killed her friends was slowly destroying her: The only way for her to move forward was to forgive them. McKinstry prayed to God for the strength to turn her life around and let go of her unforgiveness. She gave up drinking and moved with her family back to Birmingham, where she had to face the trauma of her past one last time by testifying in court for one of the church’s bombers. Although many changes had taken place in the city, the progress was slower than McKinstry had imagined, and many people still held prejudice in their hearts. She felt called by God to change the continued injustice in the world and dedicated herself to preserving the history of the church and the civil rights movement in Birmingham, hoping that sharing her story would help to touch and change individual hearts and minds.
McKinstry’s parents were both educated and hard-working, and they went to great lengths to protect their children from the brutal reality of racial violence and segregation that plagued Birmingham.
McKinstry’s father held a master’s degree in applied sciences and taught physics and chemistry at an all-Black high school. On evenings and weekends, he worked a “menial job” waiting tables at the elite all-white country club. All the money from the country club was saved for his six children’s college education. McKinstry’s father was known in their family for his love of order and his “nonnegotiable rules.” At the time, McKinstry saw these rules as unfair and bothersome; however, in hindsight, she realizes that her father’s “strict rules were designed as an invisible form of protection” and “reflected Birmingham’s segregation laws” (45). For example, he forbade his children from riding the public bus or crossing the railroad tracks where notoriously violent Klansmen lived.
McKinstry’s mother was a schoolteacher and very different from her father. In contrast to her “efficient, organized” husband, McKinstry’s mother was “laid-back” and “unassuming” (26). However, she, too, worked hard to shield her children from the realities of segregation in Birmingham. For example, she often told her children they just “[didn’t] have the money” when they asked to go to a new restaurant or the local amusement park instead of telling them these places were off-limits to Black people. In doing so, she hoped to protect her children from racial violence and developing feelings of inferiority.
McKinstry was very close to her maternal grandparents, and both her grandfather and grandmother supported her with their “wisdom and patience and steady belief in God” (206).
Mama Lessie was a strong, determined woman who raised five daughters before returning to school and completing her education. She was known to guard her daughters with a shotgun while her husband was out of town and successfully sent each of the girls to college. McKinstry spent summers with her grandparents, and being around her grandmother made her feel special and “so loved.” When Mama Lessie was just 54 years old, she was admitted to the local hospital with symptoms of abdominal pain and bleeding. McKinstry assumed that Mama Lessie would be “in a clean room in the main hospital ward, where doctors could treat her and make her well” (52). She was shocked when her “beloved grandmother” was given a bed in the basement and little attention from doctors. Watching Mama Lessie die in the hospital basement was one of McKinstry’s first experiences with the ugly reality of segregation.
McKinstry’s grandfather was a highly respected man because he was a preacher and held a college degree. Like Mama Lessie, spending time with her grandfather made McKinstry feel loved and special, as he eagerly showed her off to his friends in Clanton. He often told McKinstry that her name, Carolyn, means “strong one” and reminded her to live up to that expectation. He was a great source of spiritual guidance. “encouragement and advice” for McKinstry, and she missed him terribly after he died in 1971.
Jerome and Carolyn McKinstry met while attending Fisk University in Nashville, Tennessee. Carolyn McKinstry was in a deep depression after the loss of her friends and the trauma of surviving the church bombing. She spent her days praying that God would alleviate the “dark cloud” that hung over her, and Jerome was the answer to that prayer. At first, she thought Jerome, who introduced himself as “Je-Romeo,” was annoying and full of himself. However, she gradually began to see that he was “a reflection of God’s [unconditional] love” (199).
The two were married in January 1968. After graduation, Jerome was drafted into the Air Force, where he served in Korea. Jerome and McKinstry had three children together, and he was a constant source of comfort and support. However, McKinstry struggled to talk about her experiences with the bombing and was unable to share her trauma with her husband for many years. Although she became “aloof and emotionally distant” (202) as she struggled with depression and substance use disorder, Jerome never wavered in his commitment to his wife.
Cynthia Wesley, Addie Mae Collins, Carole Robertson, and Denise McNair were the four girls killed in the Sixteenth Street Baptist Church Bombing. Denise was the youngest of the girls, just 11 years old, but McKinstry “thought she was pretty and smart” (31). Addie and McKinstry weren’t close friends; she was never mean but was a quiet girl, “serious and serene.” Carole Robertson was a Girl Scout whose mother worked as a school teacher with McKinstry’s mother. She was “cute,” “mature and ladylike” (32), and very involved in church, just like McKinstry. Finally, Cynthia was McKinstry’s best friend. They spoke on the phone almost every day and were both members of the Cavalettes community club. Cynthia lived with her adoptive parents in a neighborhood known as Dynamite Hill because of the frequent Ku Klux Klan bombings. She was petite and always beautifully dressed in her mother’s handmade dresses.
The girls’ deaths deeply affected McKinstry and the rest of the country. Their deaths brought national attention to Birmingham and finally began to make a change for the Black people who lived there.
African American Literature
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Books on Justice & Injustice
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Civil Rights & Jim Crow
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Coming-of-Age Journeys
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Equality
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Family
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Forgiveness
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Grief
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Guilt
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Hate & Anger
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Inspiring Biographies
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Mortality & Death
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