98 pages • 3 hours read
Georgia HunterA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Summary
Chapter Summaries & Analyses
Part 1, Chapters 1-3
Part 1, Chapters 4-8
Part 1, Chapters 9-11
Part 1, Chapters 12-14
Part 2, Chapters 15-17
Part 2, Chapters 18-21
Part 2, Chapters 22-25
Part 2, Chapters 26-30
Part 2, Chapters 31-34
Part 2, Chapters 35-38
Part 2, Chapters 39-43
Part 2, Chapters 44-47
Part 2, Chapters 48-49 and 51
Part 2, Chapters 50 and 52-53
Part 3, Chapters 54-57
Part 3, Chapters 58-60
Part 3, Chapter 61-Epilogue
Character Analysis
Themes
Symbols & Motifs
Important Quotes
Essay Topics
Tools
The story begins and ends with Passover Seder, a motif that demonstrates the power of family and home. Because a Passover Seder traditionally includes several generations of a family, it establishes that the Kurc family is bound together both prior to and after the war. During the Seder at the beginning of the story, Nechuma thinks back to a Passover that she and Sol were forced to spend during the Great War, in hiding in a basement, with little food and with fear of an unknown future. At the current Seder, Nechuma is missing Addy terribly, as he was unable to travel from France, which foreshadows the long separation that will extend for almost a decade, when Addy and his family have no idea about each other’s survival.
At the Passover Seder at the end of the story, Sol gives a short but meaningful blessing:
‘Blessed art Thou, Lord our God, Master of the universe, Who has kept us alive and sustained us, And has brought us to this special time. […] Today, we celebrate the Festival of Matzahs, the time of our liberation. Amen’ (383).
Sol and Nechuma are thankful beyond measure that their children and grandchildren are alive, sustained, and brought to the present time to be together. They are liberated from their German occupiers and have found a new homeland in Brazil, which is symbolic of the liberation of the Israelites and their exodus from Egypt. The fact that they are allowed to celebrate Passover, that they are free to live as Jews and follow their religious traditions after so many years of having to conceal their true heritage, is also significant. At this Seder, Jakob is not in attendance, but the family is able to call and talk to him on the phone, so he retains his connection to them all.
Addy’s handkerchief is a symbol of his connection to his family, and particularly his mother, as well as of the strong bond of love between them. Nechuma sewed this handkerchief and embroidered Addy’s initials onto it and gave it to him at his last visit home before the war. At the time, they had no way of knowing that it would be almost a decade before they would see each other again. Throughout the story, in times of despair, Addy reaches into his pocket and runs his fingers over the handkerchief. When his eyes fill with tears, from worrying and missing his family, he pulls out the handkerchief to dry his eyes and feels a connection to them all.
When Addy becomes close to Caroline, he shows her the handkerchief and the initials his mother embroidered. He shows her how his middle name is the same as her late father’s, providing another sense of connection. Addy thinks that perhaps he and Caroline are woven from the same thread, meaning that they are similar and belong together.
At the end of the story, Addy hands the handkerchief to Nechuma for her to dry her tears of joy. She recognizes it and remembers the day she gave it to him, so long ago. The handkerchief has come full circle, as Addy and his mother were together, then separated, then reunited again.
Nechuma owns an expensive amethyst necklace, with a large center stone, that she purchased years ago in Vienna on a fabric shopping trip. She considered the necklace an extravagance and never wore it, but it was precious to her, as buying it was the first time in her life that she felt able to splurge on herself. The necklace symbolizes the prosperous days before the war.
Throughout the story, all the money and other valuable possessions that Nechuma was able to bring with them when they were forced out of their home in Radom are used to buy food, one by one, or are used as bribes to get loved ones out of dangerous situations. Porcelain cups and Nechuma’s grandmother’s silver are handed off to keep them alive. The amethyst necklace is always held in reserve, symbolizing the last bit of hope for safety and security the family possesses.
In the end, Halina uses the amethyst necklace to bribe a factory guard to release Nechuma and Sol. Halina’s parents then go to the Górskis’ home, where they remain safe for the remainder of the war. What Nechuma originally bought as a splurge for herself ends up saving her and Sol’s lives, so the necklace also symbolizes salvation.
Music is a motif throughout the story, as music reminds the Kurc family of the days before the war devastated their lives and separated their family members. Many of the Kurcs are musically talented. Addy is a composer and he, Halina, and Mila are accomplished pianists. At many points during the war, when any of the characters reflect back on happier times, they remember the family gathered around the piano, singing and dancing.
When Addy is in the Polish contingent of the French Army, he hears a soldier whistle a tune he himself composed, which reminds him of his previous life and the hopes and dreams he once held. On the ship to Brazil, Addy’s musical talent earns him acceptance in the first-class cabin and allows him to meet Eliska. Music is a part of Addy’s dreams of both the past and the future as well as a comfort to him in the present.
At the end of the story, the family reunites and celebrates Passover together. It is only natural for them to spend the time after dinner around the piano—singing, dancing, and basking in the happiness of being together again. Music is intrinsically a part of the family’s life together.
A recurring musical choice throughout the book is Chopin, who is Poland’s most beloved classical composer, so this symbolizes Polish culture and identity. At the end of the story, Mila chooses a Chopin piece that reminds the family of their old home. However, when Halina and Addy are selecting a record to play before the Passover Seder, Addy chooses a local artist, symbolizing their acceptance of their new home in Brazil.
Throughout the novel, identification cards, papers, and visas symbolize hope, freedom, and safety. These key documents allow citizens to travel throughout war-torn Europe and cross borders—socially as well as physically, such as land or water—to safety and freedom. Addy, in contrast to his older brother Genek, quickly recognizes the significance of obtaining a visa. Genek, oblivious to the looming threat of war, submits to his pride and does not check “Soviet” on the citizenship identification form. As a result, the Soviets seize him and Herta and force them into a Siberian labor camp. Addy, well-aware of the war’s implications for Jews, forges his demobilization papers and prioritizes securing himself a visa, which he uses to escape Europe.
Similarly, Halina risks her life and braves capture to secure her family fake IDs from her future husband, Adam. Adam becomes an important figure, both to the Kurcs and other Jews, because he is the best counterfeiter in the area and can provide refugees with ID cards. When soldiers seize Adam and hold him in a work camp, Halina uses her forged ID to help secure his release. In Radom, Mila cowers from the SS officers who scour the ghetto for those without work papers: “Most without papers—the elderly, the sick, and the very young—have already been deported” (135). With the ID cards, Halina is able to relocate her family from war-torn Radom.
However, the loss of these items also represents the surrendering of one’s identity. Throughout the narrative, members of the Kurc family must forfeit their identities as Jews and pose as Aryans using forged ID cards. Similarly, the Kurc parents surrender their identification papers to seek protection from British forces. Without ID, European citizens are vulnerable to occupying forces. In the end, the Kurcs willingly surrender their ties to Europe, instead opting for a fresh start in Brazil.