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Mariame KabaA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
A term traditionally used in the context of slavery, abolitionism has more recently been used to refer to the abolition of prisons and the entire “criminal justice system” as it is practiced in the US. Kaba and other scholars such as Michelle Alexander (author of The New Jim Crow, published in 2010) draw meaningful parallels between slavery and the carceral state, finding them to be different versions of the same system designed to keep Black people in a subordinate social position and to authorize violence against them, particularly at the hands of the state. Kaba and her fellow activists use the term “abolition” to refer not only to eliminating the entire system of prison and punishment but also to transforming a society that allows such gross injustices to manifest.
One of Kaba’s preeminent forms of activism, a participatory defense campaign involves community action in response to the unjust imprisonment of one of their members. Kaba often specialized in cases where Black women were criminalized for defending themselves against the police or an abusive partner, as well as women criminalized and subjected to especially cruel treatment for minor offenses or merely engaging in sex work. These campaigns are among the most rewarding that Kaba has participated in, even when they do not secure their desired outcome of freeing the person, because they are an especially potent way of bringing communities together in solidarity with one another and in defiance of the state. Kaba claims that participatory defense campaigns are among the most promising models of what an alternative system of justice could ultimately look like.
This is a term Kaba and other activists use to describe how prisons and business interests are effectively allied in the propagation of a system designed to keep large numbers of people incarcerated, mainly for profit or political influence. It is derived from the phrase “military industrial complex,” famously used in the farewell speech of President Dwight Eisenhower, who likewise feared that a large military budget would serve the interests of key interests while actually making the country less rather than more safe. Policies that feed into the broader prison-industrial complex include the so-called War on Drugs, which disproportionately targets Black and brown men, and a draconian immigration system that incarcerates hundreds of thousands of people who have crossed the border into the US.
The “school-to-prison pipeline” describes the phenomenon whereby increased police presence at schools makes it more likely that disciplinary issues in school become matters of criminal punishment. There are several reasons why police in schools helps lead to worse outcomes for such students. It turns those schools into places of punishment rather than learning, particularly for Black students. Increased budgets for police also often coincide with decreased funding for schools. Therefore, students do not receive needed support throughout their education, making them unprepared for adult life, thus increasing the odds that they will become a victim of the prison system. The term has become common for activists seeking to separate children from police and judicial punishment, on the basis that police presence is actually a source of harm rather than protection, especially for marginalized communities.
Kaba refers to transformative justice as the alternative to the system of carceral punishment used the US and elsewhere. It is closely related to ‘restorative justice,’ a term that Kaba initially embraced, as it focuses on healing the pain caused by criminal action rather than brutalizing offenders. However, Kaba later concluded that restorative justice is overly focused on interpersonal relationships, and so she came to adopt the usage of transformative justice as a way of enfolding those relationships within the broader social structures that are often the root causes of harm. So long as the punitive system of justice remains intact, the exact practices of transformative justice are necessarily unclear (as Kaba explains, people’s conception of justice is so tied to the carceral system that is ingrained in society that it takes creative imagining to conceive of alternative systems of justice). However, at a basic level, transformative justice describes a practice whereby the entire community is involved in both redressing the pain of the victim and helping the perpetrator to recognize the harm they have done and the need to hold themselves accountable.
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