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82 pages 2 hours read

Henry David Thoreau

Walden

Nonfiction | Autobiography / Memoir | Adult | Published in 1854

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Chapters 1-3Chapter Summaries & Analyses

Chapter 1 Summary: “Economy”

Thoreau opens by denouncing thoughtless toil and, by extension, the capitalist systems that exploit poor men who work without thinking why. He bemoans systems of production whereby “the laboring man has not leisure for a true integrity day by day […] his labor would be depreciated in the market. He has no time to be anything but a machine” (11).

Searching for a different way of thinking and living, Thoreau sets out on a philosophical exploration to pursue “a life of simplicity, independence, magnanimity, and trust” (26). He explains his two years of living in a small house on Walden Pond near Concord, Massachusetts, beginning with an account of his basic needs: clothing, food, fuel, and shelter. He posits that nature provides many of these needs and plans to live as freely as possible with minimal intervention from civilization. 

Thoreau describes shelter as an essential human need, though he acknowledges that one can technically live without shelter. As he explains, “Adam and Eve, according to the fable, wore the bower before other clothes. Man wanted a home, a place of warmth, or comfort, first of physical warmth, then the warmth of the affections” (48). He believes, however, that landlords have indecently capitalized on their fellow man’s need for shelter, charging rental costs that effectively trap their tenants. 

Thoreau reflects that, where men once used tools, they are now being used by their tools. Laborers have been misled to believe that luxuries are necessities. He explains that workers are imprisoned by their pursuit of home, devoting all their time, energy, and thought to simply paying off their material possessions. To free the mind from the pursuit of useless luxury, Thoreau advocates for aesthetic economy. He claims that “beautiful objects” must be stripped from people’s lives, stating that the best place to find and appreciate beauty is in nature. 

Having denounced the luxuries of homemaking, Thoreau describes the construction of his simple house by the pond. He spends days cutting down pines with a small, borrowed axe, hewing the timber with his own hands. He feels a sense of peace working independently in this beautiful natural environment. After months of hard but rewarding work, Thoreau moves into his house on July 4, 1845. 

True to the title of this chapter, Thoreau makes a precise economic inventory, accounting for everything he spends on clothing, food, fuel, and shelter. He includes numerous tallies of his expenses, including full amounts for the entire year:

House,..................................... $ 28.12½
Farm one year,............................ 14.72½
Food eight months,........................ 8.74
Clothing, etc., eight months,..........  8.40¾
Oil, &c., eight months,..................... 2.00
                                           ——————
In all,..................................... $ 61.99¾ (104) 

Thoreau grows his own produce, which sustains him physically as well as financially. He thrives on a simple diet of vegetables and bread. Over the course of the year, he turns a profit of almost 37 dollars (the equivalent of roughly $1,200 today).

Chapter 2 Summary: “Where I Lived, and What I Lived For”

Thoreau describes the numerous, more expansive properties he considered purchasing before moving to Walden Pond. He reflects that while these properties ignited his imagination, he never let his imagination carry him away from reality. Thoreau quotes the poet William Cowper—“I am the monarch of all I survey” (143)—suggesting that the acts of observing and considering are worth more than ownership. He also quotes the philosopher Cato, who suggests being thorough in the search for a dwelling and only committing when one’s interest is sustained after multiple visits. Bearing these words in mind, Thoreau backs out on a deal for the large Hollowell Farm and ultimately pursues the humbler plot on Walden Pond. 

Pleased with his home in the woods, Thoreau immerses himself in the simple joys of life, such as bird-watching, morning swims, and quiet contemplation of nature’s beauty. Miles from the nearest post office, Thoreau is blissfully unbound by social obligations or ties to civilization. He expounds: “I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived” (156). He settles into a slow, calm pace of life and wonders why anyone would want to live hurried, wasteful lives. 

Thoreau reflects: “I perceive that we inhabitants of New England live this mean life that we do because our vision does not penetrate the surface of things. We think that that is which appears to be” (166). He offers a wide range of literary examples—from Greek mythology to Chinese history to Hindu holy texts—that support his commitment to living a simple life. 

This perspective allows Thoreau to consider even inconveniences and flaws as great advantages. The cracks and poor insulation in his walls, for example, only serve to bring him closer to the “universe” of stars, “far from noise and disturbance” (151).

Chapter 3 Summary: “Reading”

Thoreau remarks that—given the time and space for contemplation—“all men would perhaps become essentially students and observers” (171). He spends much of his time reading. Though there is no library in the vicinity, he brought several books to the house, including Homer’s The Iliad. He settles into a practice of studying classic texts in their original Greek and Latin, explaining:

The heroic books, even if printed in the character of our mother tongue, will always be in a language dead to degenerate times; and we must laboriously seek the meaning of each word and line, conjecturing a larger sense than common use permits out of what wisdom and valor and generosity we have (173). 

Thoreau believes it is important to read widely and with an open mind, not merely seeking entertainment or diversion. He further proposes the importance of developing rich libraries for working-class, agrarian communities. He disdains the notion of reading and studying as idle, elite pursuits, suggesting that they should be made available to all.

Chapters 1-3 Analysis

The first chapters of Walden vividly illustrate both the financial costs of capitalism and spiritual toll it takes. Thoreau alludes frequently to the limited, shallow pleasures offered by purchased luxuries, as well as the superficial nature of material goods. According to him, capitalism teaches workers to labor at a fast past for long hours with little thought on how they spend their time. Furthermore, capitalism prevents workers from deeply contemplating their lives. When he bemoans this way of life, he is not suggesting the laborers themselves are shallow. Instead, he believes they are not afforded opportunities for meaningful growth, reflection, and spiritual development. 

With a precise inventory of his expenditures, Thoreau seeks to prove that there are other tangible and accessible options for living outside of capitalist systems. He also seeks to offer his own experiences as an example of self-reliant living, showing his progression from the ingrained values of capitalism to a new understanding of his personal autonomy. He significantly notes that though the axe he uses to construct his house is borrowed, he returns it upon finishing to showcase that he only uses what he needs to survive. 

Thoreau also uses his experiences as a model for the potential spiritual growth he believes every man possesses. By describing the richly rewarding time he spends contemplating nature, enjoying the simple rhythms of his work, and engaging in literary study, Thoreau hopes to show readers that they too can pursue their personal desires. He strongly advocates for reading. Thoreau believes that American villagers should seek to democratize knowledge by making classic books available to everyone. 

Thoreau stresses, however, that in the course of pursuing individual desires, people should abandon pursuit of luxuries and instead simplify their lives. As he explains his own project: I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived” (156). He pointedly seeks to acquire a stronger understanding of who he is in his most natural—and undistracted—state. 

Furthermore, these opening chapters demonstrate how extremely satisfying Thoreau feels a simple life can be. Removing himself “far from noise and disturbance” (151), Thoreau feels keenly aware and at one with his surroundings, like the king of his own tranquil universe.

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