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27 pages 54 minutes read

David Foster Wallace

This is Water

Nonfiction | Essay / Speech | Adult | Published in 2009

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Literary Devices

Self-Effacement

Speakers can gain listeners’ trust by avoiding an authoritative tone in favor of conveying humility. Self-effacement, when employed effectively, breaks down barriers between speaker and audience. Wallace consistently reminds the Kenyon graduates that he is merely offering his views and not attempting to instruct or pontificate. He reveals this intention immediately, saying, “I am not the wise old fish” (1). He draws a conceptual circle around the expectations of commencement speakers when noting that such speeches are “a standard requirement of US commencement speeches, the deployment of didactic little parable-ish stories” (1). Wallace avoids self-congratulatory anecdotes by injecting himself into the same situations the audience may experience in life. He admits to making mistakes and learning things the hard way. He stresses, “Please don’t worry that I’m getting ready to lecture you about compassion or other-directedness or all the so-called virtues” (3). This reassurance relays his awareness of the preconceived notions surrounding his address. Wallace levels with the graduates, offering them personal and concrete evidence as to how he came to the conclusions he espouses. Then, he finishes the speech in a self-deprecating manner, saying, “I know that this stuff probably doesn’t sound fun and breezy or grandly inspirational the way a commencement speech is supposed to sound” (9). Wallace allows his vulnerability to replace the assumption of authority, enabling the audience to view him as another self-conscious human being who fears failure, which in turn makes his message more relatable.

Confession

Confessions reveal intimate details about the speaker that humanize them in the audience’s eyes. Throughout “This Is Water,” Wallace serves himself up as an example to learn from. He discloses weaknesses, admitting, “a huge percentage of the stuff that I tend to be automatically certain of is, it turns out, totally wrong and deluded,” and that he tends “to over-intellectualize stuff, to get lost in abstract argument inside my head” (3-4). Similarly, he posits, “Here is just one example of the total wrongness of something I tend to be automatically sure of: everything in my own immediate experience supports my deep belief that I am the absolute center of the universe” (4). Wallace consistently cites his own shortcomings when elucidating unhealthy ways to think. The technique builds trust with the audience by dismantling any illusions that he is above them.

Parable

“This Is Water” uses instructive stories to emphasize the speech’s lessons. Wallace introduces the stories in his own metafictional style by pointing out common parable tropes. The self-conscious lens he applies to the stories allows Wallace to deliver lessons about lessons. He reasons that although parables are cliché tales, they “can have a life or death importance” (1). The fish parable lays his thesis: that people are most oblivious to life’s obvious details. He extracts the phrase “this is water” from the story and frames it as a mantra that reinforces the speech’s nucleus. Wallace also presents the religious man versus the atheist parable, which highlights the paradox of interpretation. He goes further, explaining that an event may have two meanings to different people, but no one questions the rightness or wrongness of those views.

Anthropomorphism

“This Is Water” starts with a story about talking fish. Anthropomorphism attributes human characteristics to animals, and it is often used for humorous effect, to represent facets of the human psyche or absurdity. The fish story accomplishes all three of these effects. However, Wallace’s use of anthropomorphism taps into a deeper theme that rings throughout the speech. Talking fish may be funny and absurd, as is the idea that the fish do not realize what water is, but the story’s message lies in its relatability. Wallace drives home that it is easy to go through life on autopilot, to miss the obvious. People, like the young fish, often do not take notice of their surroundings or inner world. The aspect of the story that is most obvious to listeners becomes heavy with meaning the punchline is aimed at human behavior.

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