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African-Americans existed as second-class citizens both in the North and in the South. Despite the Emancipation Proclamation of 1863 ostensibly ending slavery, Southern legislatures eroded the newly won freedoms of African-Americans, making it impossible for African-Americans to become the equals of whites. Obstacles to voting, such as literacy tests and poll taxes, limited African-American turnout in elections, thus all but guaranteeing that whites and pro-white policies would dominate state and local governments in the South. Furthermore, practices such as sharecropping kept African-Americans in debt and economically dependent on white landowners, become a less obvious form of enslavement.
The 1896 Supreme Court decision Plessy v. Ferguson declared that segregation did not violate the 14th Amendment as long as facilities were “separate but equal.” In practice, of course, white officials responsible for creating facilities for Black people made no effort at making them “equal”—segregation was a way of continuing second-class citizenship status.
The North practiced a less obvious version of social segregation. Labor unions tacitly strove to limit and exclude black membership, homeowners refused to sell or rent to African-Americans, and communities and organizations maintained rigid separation between white and Black people—in effect, African-Americans were restricted to certain communities and job fields. Although these policies were not codified into law, they were officially sanctioned.
The search for the freedom to be a full member of the United States, with all of the rights and opportunities that come with it—is a central theme of The Warmth of Other Suns.
Like immigrants from Europe, African-American migrants saw the North as a land of opportunity and promise. However, unlike the Europeans, African-Americans were already citizens of the United States—they should not have had to leave the South to exercise their constitutional rights.
Many migrants viewed the North as the real America, a place where they could embrace the ideals of the American Dream. Because of this, Southern migrants were often harder working, better educated and more industrious than Northern-born Blacks. However, unlike immigrants from Europe, who could assimilate into white dominant culture in a few generations, migrants could never escape the color of their skin, which would continue to hold them back. Only one of these groups would be accepted as fully American.
Often given the epitaph the “Promised Land,” the US North served as a bastion of hope for African-Americans who felt that if they could only find a way out of the oppressive Jim Crow South, their lives would become exponentially better. However, migrants soon learned that the North practiced a less visible racism that did not overtly disallow African-Americans rights and jobs, but curtailed their opportunities by other means.
The Northern Paradox—that a Black person citizen was in theory a full citizen, but in practice segregated in housing and work—left African-Americans in a liminal space, unsure of their standing in a given situation or community. In the South, the rules governing segregation were clear, but the North was a learning curve: It was a land of opportunity with a glass ceiling difficult for many African-Americans to break through.
One of the major issues facing African-Americans living in the South was whether to leave for the better social and economic opportunities in the North. It was not an easy decision, especially for educated Black Southerners. Although it made sense to go to a place free from the risk of physical violence and constant psychological debasement, many felt that by leaving, they were shirking their duty to make things better from within.
One line of Black thought argued for staying in the South to work for civil rights directly in their native communities. Others considered the idea of staying out of the question because they saw the way the system conspired against them. This group of African-Americans believed the best way to advance their cause was to leave and build up economic and social status, which would then translate to greater power to affect and influence change across the nation. The Warmth of Other Suns argues that it is still unclear which choice proved more effective in empowering African-Americans.
The generational divide between Southern Blacks who migrated to the North and their Northern-born children dominates the second half of The Warmth of Other Suns. The lack of understanding between the original migrants and their progeny negatively influenced the Black community in the North.
The older and younger groups split over ideas of culture and assimilation. First generation migrants retained customs that tied them to the region of their birth, while their children eschewed their Southern roots to better fit in. Those born in the South saw stark differences between the South and the North; they could not understand why their children did not value the opportunities available in the North in the same way. For original migrants, the North outpaced the South in every manner possible, despite the Northern Paradox. However, those born in the North saw only the structural racism that affected the choice of jobs and areas to live.
Northern-born generations grew up without the strong community ties that their migrant parents had seen in the South. Instead, these younger generations gravitated to drug and gang culture, influenced by peers rather than elders. Success and advancement did not always follow the second-generation migrants. Instead, white flight, poverty, and crime caused once affluent African-American neighborhoods to deteriorate.
Earning a fair wage was a major impetus African-Americans leaving the South and their sharecropper arrangements. Moreover, while in the South ostentatious display of wealth or success invited white violence, African-Americans who moved to the North were free to buy and consume what they wanted. Because of this, many African-Americans with means flaunted their newfound affluence through material possessions. It was a way to show that they had truly made it in the North.