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23 pages 46 minutes read

Peter Singer

The Singer Solution to World Poverty

Nonfiction | Essay / Speech | Adult | Published in 1999

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Symbols & Motifs

Dora’s Situation

In the film Central Station, a woman named Dora unknowingly puts a child in danger in exchange for money she spends on a new TV. Dora’s story takes on symbolic significance when Singer maps out a key similarity between her situation and that of the wealthy: Both face a choice between helping a child and enjoying material possessions. Singer positions his discussion of Dora’s situation at the beginning of his article, since it serves both as a striking introduction to the topic and as a provoking thought experiment. However, Singer acknowledges that the parallels he draws are not a perfect analog: He admits that “there are several differences between the two situations that could support different moral judgments about them” (61). That might seem counterproductive, but by contrasting Dora to his readers, at least initially, Singer lures those readers into passing judgment on Dora—a judgment that he soon reflects onto those who fail to donate.

Singer hopes readers will have a version of Dora’s experience as they encounter his text. Significantly, Singer suggests that Dora may have known the truth “all along,” but she doesn’t experience a change of heart until her neighbor’s “plain speaking” touches her heart (60). After “a troubled night,” Dora decides to “take the boy back” (60). Similarly, readers may be vaguely aware that they could prevent suffering by taking action. Singer, like Dora’s neighbor, hopes to guide readers to a new, unsettling awareness of the responsibility to donate. Singer lists excuses that Dora could have offered if she chose to keep the money—"that it is a tough world, other people have nice new TV's too, and if selling the kid is the only way she can get one, well, he was only a street kid” (60)—as a preview of some possible reader objections he will address later.

Bob’s Situation

If Dora’s situation is different enough for some readers to shrug off, Bob’s may be uncomfortably familiar. Singer describes Bob as nearing retirement. His “rare and valuable” Bugatti represents his “pride and joy” (61); its market value represents his hope for the future, just as readers likely view their life savings as essential to their peace of mind.

Bob’s situation differs from Dora’s in key ways. Because the car compounds Bob’s wealth into a single asset, his dilemma represents a worst-case scenario: The bulk of his wealth is pitted against the life of a single child who is a stranger to Bob. Later, Singer even adds the loss of a toe or even a leg to Bob’s hypothetical price, knowing that many readers would still urge Bob to rescue the child. As a result, if readers agree with Singer’s assessment that Bob was wrong to place his Bugatti over the life of the child, they are conceding Singer’s point that the value of life is virtually unquantifiable. By comparison, a suggested $200 donation seems modest. Another difference is that Bob, unlike Dora, bears no responsibility for the child’s dangerous circumstances, which mirrors the position of would-be donors. Bob, who fails to save the child, is also more of a static character than Dora, who changes her mind. Highlighting their different choices implicitly invites readers to ponder which character they will emulate. 

Money

Money appears as a unifying thread throughout all of Singer’s examples and invitations. In Singer’s moral universe, money is neither good nor bad: It simply can buy goods and services that provide utility, or benefit, to people. The question is which use of money secures more overall utility. In Dora’s case, her possession of a TV pales in comparison to the preservation of a child’s life. For Bob, prioritizing the comfort and security that his car represents over the life of a child seems similarly heartless.

Singer’s most striking references to money come when he reveals just how efficiently readers’ own funds can be used: $200 given to the right organization could save a child’s life. This, then, provides a basis of conversion and comparison for any purchase a consumer might face, with Singer providing the example of a suit that costs as much as it would to save five children. Singer also offers a simple formula for calculating the amount a wealthy individual should donate: Any money above the cost of living should be given to charity. By presenting money as a means to an end, rather than a valuable asset in itself, Singer provides readers a clear ethical standard that demystifies donation. No longer is a feel-good, intuitive approach sufficient.

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