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45 pages 1 hour read

Anita Diamant

The Red Tent

Fiction | Novel | Adult | Published in 1997

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Symbols & Motifs

The Red Tent

The titular red tent represents the community of women who gather to support one another through shared menstruation, motherhood, and childrearing. The idea that menstruation blood or pregnancy is “polluting” is attested in historical records spanning many cultures and time periods; this notion has since been challenged. The tent offers a space to observe this cultural taboo, but seclusion is also portrayed as a time of rest. Since the menstrual cycle is roughly 28 days, as is the lunar month, the cycle is often connected to lunar phases. The ritual seclusion for Dinah’s family takes place during the three days of the new moon: Dinah says “my mothers celebrated the new moon with cakes and songs and stories, leaving ill will outside for the duration of the darkness” (133). The time is treated as religious observance, with the women making an offering by pouring wine over images of Inanna and dedicating first menstrual blood. In addition to secluding themselves during menstruation, women also enter the red tent to give birth. The red color of blood can indicate life or death, in the case of death by childbirth or stillbirth.

Teraphim

The teraphim (household gods) represent Laban’s religious observance, which his daughters bring on their journey to Canaan as a symbol of both loyalty and rejection. Dinah observes Rachel’s removal of the idols and understands it represents rejection of Laban’s control, but not necessarily of religion itself. Rachel’s declaration that she sat on the teraphim during her menses and thus “polluted” them dissuades her father from taking them. Jacob’s own wish for control leads him to see the teraphim as a curse and smash them. Without the idols, it is as if the sisters can no longer live in the violent world of Jacob’s god, and each withers and dies.

Midwife Bricks

Like the red tent, midwife bricks symbolize knowledge and resources shared among women to support themselves through motherhood and childrearing. They symbolize tradition, as many cultures use a “birthing stool” to encourage upright birth; standing on bricks is Inna’s custom, which she teaches Rachel and Dinah. It is also a custom that Meryt practices, suggesting it was used throughout different cultures of the Mediterranean and North Africa. Later, midwife bricks mark Dinah’s mastery of her trade in Egypt.

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By Anita Diamant