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Samantha ShannonA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
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Nayimathun has made a plan to save Sulyard. She drops Tané at the palace in Ginura and goes off to Cape Hisan to bring back Sulyard. Once she returns, Nayimathun will insist that Sulyard be granted an audience with the Warlord and that Susa be released from prison. Since dragons are considered gods, Nayimathun does not expect to be refused. Once their petition is heard, Nayimathun and Tané will visit the Sea General so Tané can confess and seek justice.
As Tané waits for Nayimathun to return, the plan goes awry. Soldiers break into her room at night and summon her before the governor of Ginura. Tané objects on the grounds that as a Miduchi she has free will, but her friend Onren suggests she meet the Sea General. However, instead of the governor’s palace, the soldiers take Tané to the filthy Ginura prison, where Susa is beheaded in front of Tané’s eyes.
Meanwhile, Niclays awaits Tané at their agreed-upon spot at the beach. Realizing Tané won’t show up, Niclays reluctantly mulls over the prospect of reporting her to the Warlord. Just then, Nayimathun descends onto the beach, calling for Tané (who had arranged to meet Nayimathun there). Nayimathun mournfully announces that Sulyard is dead.
A gang of pirates that has silently snuck onto the beach seizes Niclays. The pirates burn a sedative substance called “firecloud” to confound and capture Nayimathun. They tell a fainting Niclays that their group is called the “Fleet of the Tiger Eye.”
Truyde is imprisoned for her role in the attack on the royal retinue. She confesses that she hired “playing company” (a theater troupe) to stage an attack on Sabran. Sabran would believe herself in great danger and agree to seek an alliance with the East. However, doomsingers—followers of the Nameless One—infiltrated Truyde’s plan. Following Truyde’s confession, Aubrecht’s killer is caught. Meanwhile, Loth writes to Margret of Kit’s death and the presence of the malicious Cupbearer in Sabran’s court. Ead and Margret cannot discern the identity of the Cupbearer, though the reference sticks in Ead’s head.
Sabran mourns Aubrecht deeply. She also feels physically sick from her pregnancy and worries about the future of her kingdom. Since she couldn’t save Aubrecht, she fears her blood may not be enough to hold back the forces of the Nameless One. She also confesses to Ead that though she should be happy to be pregnant, she struggles with the idea of pregnancy and motherhood. Ead comforts Sabran. Sabran tells Ead that she is not sure what she would do without Ead.
Tané is brought to the governor general of Seikii, who tells her Sulyard confessed that a woman with a scar under her eye hid him when he arrived in the East. The governor has identified that woman as Tané. Tané confesses her role and motive in hiding Sulyard. She questions why Susa had to die, and the governor tells her it was because of her complicity in hiding Tané’s secret. The governor says that by the time he learned a dragon had asked for mercy for Susa, she had already been executed. The governor also informs Tané about the disappearance of Niclays and the capture of Nayimathun by the Fleet of the Tiger Eye. Although Tané deserves to be executed for violating the Great Edict, “out of respect for the great Nayimathun” (335), the governor will let her live but exiles her to Feather Island for the rest of her life.
Loth awakens from nightmares in a beautiful room. He discovers he no longer has the symptoms of the dragon plague. Chassar asks him to join his table and explains to Loth that they are at the Priory of the Orange Tree in Lasia. The priory was founded by the Mother, whom Loth knows as the Maiden or Cleolind, to slay wyrms and protect the South. The ichneumon—whose name is Aralaq and is a child of the Priory—informed the sisters that he had found a man with an iron box in the mountains. The sisters finally located Loth in the room in Rauca. Since Jondu is dead, the prioress believes that Loth might have killed her.
Loth tells Chassar the truth, but though Chassar believes Loth, he warns Loth that he will now have to stay at the Priory since he knows of its existence. Chassar also tells Loth that the woman Loth knew as Ead is Eadaz, “one of the most gifted” of the Priory’s mages and sent to protect Sabran (342). Chassar calls the religion of the Inysh an “invented faith” based on the central lie that Galian defeated the Nameless One and rescued Cleolind. The truth is that when the Nameless One came to Lasia, the Lasian king tried to stall him by sacrificing his people to the wyrm one by one. On the day that Cleolind, the king’s daughter, was to be sacrificed, Galian the Inysh knight came to Lasia with the sword Ascalon to fight the wyrm. However, Galian would fight the wyrm only if Cleolind then married him and the Lasians converted to his religion (the Six Virtues).Cleolind refused; Galian fought the wyrm nonetheless but fell. Cleolind then fought the wyrm deep into the Lasian basin, where it badly wounded her. However, she found refuge under a great orange tree, the fruit of which healed her and gave her immense powers. She bound the Nameless One for 1,000 years and founded the Priory, where she remained. The idea that Cleolind went to Inys as Galian’s bride is a lie that Galian made up.
Bound in a rowboat, Niclays dreams about his 30 years with Jannart. As the two men grew old, Jannart considered leaving Inys so that he and Niclays could finally live together openly. His wife, Aleidine, would understand since she and Jannart had grown to be close friends. Jannart was only waiting because he wanted to spend a little more time with his granddaughter, Truyde. Around this time, Jannart showed Niclays a piece of fabric he had inherited from his aunt. The fabric was decorated with strange characters, and Jannart knew it was part of a document of great importance; he decided to go to a Seiikinese library where he believed the script could be interpreted (it later emerges that Niclays never saw Jannart alive after he left for this journey, as Jannart was found dead in an inn shortly after his return, having been infected by a wyvern).
As Niclays is hauled up onto a massive ship, he wakes up and realizes he is missing his possessions, including the scrap of fabric. The ship is called the Pursuit. Niclays is tied to a mast, and a Lacustrine woman, flanked by six pirates, approaches him. She is the ship’s captain, the infamous pirate known as the “Golden Empress.” The woman tells him he is alive only because of the obviously valuable relics that were on him, such as the scrap of fabric. She asks him what the writing means, and Niclays admits he has no idea. When Niclays tells her he is a doctor, the Golden Empress appoints him the ship surgeon. Niclays’s life will depend on his success in this role. She also tells him that Nayimathun is drugged and in the ship’s hold.
In this section, key characters continue to face situations of jeopardy, with the troubles of some intensifying. More characters and locations appear. The theme of clashing beliefs and religions continues. Certain plot devices recur, such as ending chapters on cliffhangers, with characters often losing consciousness. In Chapter 28, for instance, Loth fainted after discovering the stranger in his room. Chapter 29 opens with Loth regaining consciousness in a new place. Niclays too faints when the pirates capture him, waking in another chapter in a rowboat on a rough sea. These open endings and their resolutions are often separated by a few chapters, creating suspense regarding the characters’ fate.
Tané’s nagging feeling that a net is closing around her proves true when the Seiikinese guards capture her in the middle of the night. In a truly horrific turn of events, Susa is brutally murdered before Tané’s eyes. The governor’s claim that she learned of Nayimathun’s petition to spare Susa too late rings false. It is obvious that she hurried Tané’s arrest and Susa’s execution precisely because she knew of the petition. This fleshes out an idea that has so far been latent: the corrupting influence of power. Like the bureaucrats of Sabran’s court, the officials of Seiiki are quick to dispense instant justice.
The other tragic event in these chapters is the capture of Nayimathun. Since Nayimathun is closest to the text’s moral center, her capture represents a worsening of the novel’s central crisis—an acceleration of the rising action. Further, Susa’s death, Truyde’s imprisonment, and Nayimathun’s capture all signify a defeat of innocence. Those with good motives suffer while the corrupt rise.
Fresh characters and locations include the Golden Empress, the Pursuit, and the Priory. The text features not just female heroes, but also antagonists: That the pirate captain of the Pursuit is a commanding Lacustrine woman subverts the conventions of the genre and shows the coherence of the world the author has created. If the world features female rulers and office-bearers, it is only logical that it would also have female villains. The text also continues to prioritize depicting women’s experiences—e.g., mixed feelings around marriage, pregnancy, and childbirth—that the fantasy genre traditionally overlooks. For instance, Sabran tells Ead that even though Aubrecht was kind, being intimate with him did not come naturally to her. She felt as if her “body were not wholly [her] own” (129)—a feeling that is even more intense during her pregnancy. The fetishization of pregnancy and childbirth denies the reality that many women do not desire motherhood. These statements also reflect the dilemma of many queer people forced into heteronormative roles.
The Pursuit and the Priory are unfamiliar spaces for the point-of-view characters Niclays and Loth, respectively. These places force the characters out of their comfort zone, making them face uncomfortable realities. While for Niclays the danger is immediate and physical, for Loth the threat is psychological and complex. Loth is devoted to the tenets of the religion of the Six Virtues. However, at the Priory he is told that his entire belief system is a lie and that Galian was a “power-hungry, selfish brute” rather than a saint (340). Moreover, his friend Ead has lied to him, and even Aralaq the ichneumon rescued him with an agenda of his own. The cruel manner in which Chassar shatters Loth’s beliefs reflects Chassar’s own intolerance. Beliefs continue to clash, and unless characters find a way to accept differences, they will struggle to overcome their challenges.
By Samantha Shannon