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Richard BlancoA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
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Blanco’s cousin Rafi mocks him for his weight, nicknaming him “Lardito.” Blanco remembers how Abuela used to feed him extra food because he was “skinny and frail like a girl,” ” (152), until he became overweight, at which point, fearing he was “a fat sissy” (152), she denied him food. She tells him his “pipi will shrivel up” (153) if he doesn’t lose the weight by the time he’s 13thirteen. She suggests that “hard work” will “make him un hombre” (153) and arranges for him to work for his relative Don Gustavo at El Cocuyito, the Cuban bodega where his parents used to work.
At the bodega, Blanco bags groceries and wipes the conveyor belt. He graduates to stocking shelves under the watchful, critical eye of Don Gustavo, who was wealthy in Cuba until he smuggled his money to America and built his bodega, which “became a renowned and treasured place where Cuban exiles could satisfy their nostalgic hunger for foods that were almost impossible to find elsewhere” (158). To Don Gustavo, the store “was more than his livelihood, it was a substitute for the life he had left behind in Cuba” (158).
Blanco begins eighth grade. He is seated near Julio Benitez, “a misfit that everyone loved” (159), and the two begin an unlikely but close friendship. Because Abuela likes him—“in her own words, he was un hombrecito” (160)—Blanco is allowed to ride to his house on his bike whenever he chooses. His friendship with Julio gives him “a new sense of confidence” (160). He also notices his body beginning to change: he “wasn’t quite yet a man […] but [he] I wasn’t quite a boy either (160).
A customer named Felipe visits the bodega every week to ask for boxes he uses to make cardboard models of “the old colonial section of Havana” (162). For Blanco, the models provide “a Cuba [he] I could hold in [his]my hands” (163). Another regular is Nuñez, who teaches Blanco Cuban expressions. Raquel is a regular who shows Blanco photos of her glamorous family in Cuba. She also claims Blanco looks like her deceased son.
When Don Gustavo’s health begins ailing, his daughter, Blanco’s aunt Gloria, takes over. Gloria shows Blanco how to care for the wine, which El Cocuyito stocks for “exiles of the Cuban elite” (173). AlTthough wealthy and glamorous back in Cuba, Gloria is now “a queen in polyester pants and sneakers, proudly and benevolently dedicated to her people in exile” (175).
Blanco begins freshman year and continues working in the bodega on Saturdays. The signs he draws are well received. The night before Christmas Eve, Blanco joins his uncle Pipo and other men as they roast pigs to fill Christmas orders. Blanco feels sorry for the pigs but hides his sympathy to appear “a real hombre” (179); he also declines to take a Playboy magazine into the bathroom like the other men. The men play dominoes and drink while the pigs roast. Blanco feels El Cocuyito “wasn’t just a grocery store” (180); rather, it was “a pueblo where everyone […] could pretend they were still in Cuba” (180). He wonders if “El Cocuyito was [his]my village, [his]my pueblo too” (181).
Sonia, the cashier, shows Blanco pictures of her daughter Deycita and tells him she doesn’t have a boy to take to her Quinces yet. When Blanco doesn’t offer to take her—though most find her beautiful, he isn’t attracted to her—Abuela intervenes, once again telling him: “Iit’s better to be it but not act like it, than to not be it and yet act like it” (182). The next day, Blanco offers to escort Deycita. At the party, Blanco performs with her in an elaborate dance that draws everyone’s praise. Men at the party tell him he should try to sleep with Deycita;. Abuela encourages him to marry her. Deycita gives him a card and a gift, thanking him. ; tThe card is signed by his friends at El Cocuyito, and Blanco feels like “they were [his]my village” (188) and that he “was their prince” (188).
One day during sophomore year, Julio picks Blanco up in his new Corvette. Julio only has his permit, but his parents are out of town. Blanco is simultaneously “thrilled” and “petrified” (190). Julio talks about the girls he’s been with and asks Blanco why he hasn’t kissed a girl yet:, asking, “You gay or something?” (190). After Blanco’s denials, Julio vows to find him a girl.
At a party that weekend, Julio introduces Blanco to his friend Anita. Blanco and Anita chat and dance together.; Blanco “tried to feel how Julio said he felt whenever he danced with a girl” (193) but feels nothing. He convinces himself he’s simply too nervous. She gives him her number, and Blanco and Julio leave the party., Blanco wondersing “why I[he] couldn’t feel what [he]I was supposed to feel with Anita” (194). That week, Anita and Blanco talk on the phone nightly. ,Ttheir conversations becoming increasing more and more personal. Blanco confesses to Anita that Abuela “was an awful and mean person” (194), something he’d never said to anyone before.
Blanco and his family are devastated when Julio is killed in a car accident. Blanco, “too young, too naïve, too full of life to understand death” (197),” struggles with “[a]n unanswerable why” (197). He and Anita see each other often. Weeks pass, and Blanco doesn’t understand why he hasn’t kissed her. When he finally kisses her at the homecoming dance, he doesn’t feel “the passion that Julio had described” (199). At that moment, he knows “that Ihe] wasn’t, and never would be like other boys” (199).
In algebra class, Blanco is confused and mesmerized by the concept of imaginary numbers and for the rest of the day “question[s] the reality of everything else” (200). In his English class, he is entranced by the poem “The Love Song of J. Alfred Prufrock.” entrances him. He writes an essay on Prufrock’s questioning whether he dares “[d]isturb the universe” (201), how the mermaids in the poem “represented man’s most unattainable dreams and desires” (201), and how, like with imaginary numbers, Prufrock must “make up answers to make sense of his life” (201). After, “Julio’s life and death started to make a little more sense” (202). Unlike Prufrock, “Julio dared to disturb the universe […] [” (202) and] “had heard the mermaids speak to him” (202). Blanco wonders if he could hear the mermaids, whether he would “ever dare to disturb the universe” (202).
When sophomore year is over, Blanco goes back to working at El Cocuyito full time. He has grown much taller, and diligent exercise has toned his body. Don Gustavo and Abuela both claim to have made him a man. One day Blanco is instructed to train Victor, a newly hired man in his 30thirties who recently emigrated from Cuba. AltThough Blanco can’t acknowledge it to himself, he finds Victor “sexy” (204). Victor teaches Blanco to smoke, and the two frequently sit and talk in the loft, forming a quick bond.
Victor reveals that he’s an artist and that after he and his best friend Omar were thrown in prison, he never saw Omar again. Blanco wonders if Victor’s relationship with Omar was more than a friendship. Victor admits he used to be married “but that it wasn’t for him” (210). He introduces Blanco to opera, which Blanco says sounds like mermaids.; Blanco reads Victor “The Love Song of J. Alfred Prufrock” and admits he feels “[l]ike nobody understands [him]me” (211). One day they take their shirts off working outside in the heat. ;In hhelping each other clean up, Blanco feels a romantic spark, “nothing like when I[he] had kissed Anita” (212).
Victor invites Blanco to his house to help him celebrate his birthday;. Blanco buys him art supplies and dresses up to see him. When Victor kisses Blanco on the cheek and tells him he adores him, Blanco changes the subject. He and Victor both know that Blanco isn’t yet ready to “disturb the universe” (217), to acknowledge that he “was a gay man, un maricón, just as Abuela had feared” (217). Victor tells Blanco he was in love with Omar and that one day Blanco will be able to acknowledge who he is. Meanwhile, he should “be yourself as much as you can” (217). Blanco hugs him and leaves, thinking “about all [he] I hadn’t dared to say to Victor” (217).
Monday, Blanco learns that Victor quit his job, but not before leaving for him a portrait with a note reading,: “Keep listening to the mermaids. You’ll know when you know” (218).
Blanco’s large extended family picnics every Sunday at El Farito, or “The Little Lighthouse,” a state beach so nicknamed by Abuelo nicknamed because of the lighthouse on the cape. This week, it’s Mamá’s turn to cook. She informs them she’s receiving a pig from Ariel Jimenez, the son of her friend who along with his family had emigrated from Cuba when Ariel was 12twelve. Mamá, who Blanco has discovered has “a fairy godmother side—a soft spot for those in need” (220), has over the years helped the family over the years.
At the Blancos’ house, Ariel greets Blanco as “el primo gringo” (221). Blanco finds Ariel “very Cuban” (222)—he is “loud” and “fresh,” and he speaks with a “mix of English and Spanish” (222). Blanco is surprised that someone so Cuban has so many American interests. Ariel helps Mamá make mojo for the pig; he thanks Mamá for helping his family, and Mamá tears up thinking of the family she left behind in Cuba. Blanco, who doesn’t know how to make mojo, is jealous. For the first time, he sees his mother as “simply a her, full of loss and fear, love and charity—a complex woman, not just the family overlord” (224). Ariel promises Mamá he’ll join them at the picnic the next day.
The next morning, Blanco contemplates how he isn’t used to his toned man’s body; at the park, he swims in the ocean, questioning who he is. When Ariel arrives, Blanco notices his attire is simultaneously Cuban and American. He asks Ariel how he can like his school, which is “so Cuban” (231). Ariel says that’s why he likes it, that “it’s not easy fitting in when you come over like I did” (231). They discuss their favorite bands, and Blanco wonders if he’d be like Ariel if he’d been born in Cuba.
Ariel calls him beautiful, and Blanco is attracted to him despite trying “not to feel what [he]I knew [he]I was feeling” (233). After Ariel enlists Blanco’s hesitant help digging a pit for roasting the pig, the men barrage Ariel with questions about their homes and families back in Cuba. For the first time, the places and people of the stories Blanco’s heard all his life “come to life” (237). Blanco again is jealous of Ariel, who understands “[his]my family and their country in a way that [he]I probably never could” (237). He wonders why he’d never asked more questions about his family.
Ariel dances with Blanco, saying he’s “turned el gringo into un cubanaso” (239). When Blanco makes a joke that elicits roaring laughter from the men, he wonders if he “was one of them—a cubanaso” (240). He and Ariel carve up the pig, and Ariel asks Blanco to take him to the lighthouse. Blanco asks him about his life in Cuba; Ariel tells him he never knew how difficult his life was until he came to America. He describes the suffering they endured on the boat, how they “had to take turns sleeping on the floor” (242). At the lighthouse, Ariel talks about his brother, who stayed in Cuba. Blanco sees the same “faraway look in his eyes as I[he]’d seen in the old men that afternoon when they talked about Cuba” (244). Ariel asks whether Blanco wants to see his mother’s family in Cuba: “Don’t you want to know where you’re from?” (244). Blanco says he’d like to go one day.
Blanco and Ariel swim for a while until Ariel becomes anxious and swims back to the lighthouse. He explains that he’d fallen out of the boat and almost drowned on his way to America, and Blanco comforts him. When they stand up, they fall against each other, and Blanco feels they are one man. Each confused, they walk back to the party, where the partygoers disperse. Blanco doesn’t realize at the time that he’ll never see Ariel again.
Blanco relates how years later, he will lie in bed “without shame” (248) with his “first love, Carlos” (248). When Abuela dies, he’ll be by her side; she’ll offer apologies with her eyes and with a squeeze of her hand. He writes of Abuelo’s and Papá’s deaths and of his brother’s divorce, when he realizes how much he and his brother love each other. He describes how he’ll weep when he visits Cuba for the first time with his mother, how he will “find[s] an answer for the square root of negative nine” (249),” and how he’ll “hear the mermaids not only sing to [him]me, but carry [him]me away with them to the place where [his]my poems would whisper from” (249).
Victor’s comment in Chapter 6 that Blanco has “got a lot to learn” (204) arguably is the theme of these final chapters, which illustrate how the events of his childhood impact the man he becomes. The Prince of Los Cocuyos has traced Blanco’s journey as he struggles to understand his relationship to his Cuban heritage and his sexuality. Here, Blanco suggests he will ultimately reconcile these different aspects of himself and that he will finally feel complete.
The final three chapters find Blanco growing into a man, both physically and emotionally: “M. He notes that “[m]y body had begun to change and so had I” (160). As he begins exercising, his body becomes stronger and more leanleaner, and both Don Gustavo and Abuela comment on how grown and handsome he is. He himself is sometimes in awe of his own body, writing,: “I wasn’t completely used to the lean body of the man I saw before me in the mirror” (225). He also begins taking on more grown-up roles: he takes a girl to her Quinces party, and he associates comfortably with many of the frequent customers at the bodega, where he’s gradually given more and more responsibility.
Just as his body matures, so does his mind. Blanco illustrates this deeper thinking by introducing two important motifs:, fireflies and mermaids. Sitting outside his house wondering why he “couldn’t feel what [he]I was supposed to feel with Anita” (194), he imagines the blinking fireflies are “Morse code” (194) representing “so many questions [he] I couldn’t answer yet” (194). Similarly, he is “too young, too naive, too full of life to understand” (197) Julio’s death, which leads him to ponder “[a]n unanswerable why” (197). The unanswerable begins to become answerable when he reads of the mermaids in “The Love Song of J. Alfred Prufrock,” which “represented man’s most unattainable dreams and desires” (201). He realizes that Julio “had heard the mermaids speak to him” (202) because he “dared to disturb the universe”—” (202), to “chase his rock ’n’ roll dreams” (202). He wonders whether he himself will hear the mermaids, whether he will “ever dare to disturb the universe” (202). For the first time, he believes perhaps he could “imagine any answers to the questions I[he] had begun to ask [him]myself” (202)—including the most important question:, “Who was Richard Blanco?” (229). In these chapters, Blanco engages in more philosophical thought and ponders who he truly is. His use of fireflies and mermaids—ethereal, even mystical beings—suggests the answers he seeks are elusive, but potentially unlimited.
Blanco suggests that his desire to hear the mermaids and to disturb the universe refers, at least in part, to his struggle to acknowledge his sexuality. With Abuela’s criticism always in his mind—in Chapter 5, she warns that without hard work, his “pipi will shrivel up” (153), an obvious questioning of his manliness—he gains more life experience and is less able to deny that he “wasn’t, and never would be like other boys” (199). At El Cocuyito, he declines to take a Playboy magazine to the bathroom; he also doesn’t find the beautiful Deycita, or “any girl,” (181) attractive. At first, he’s able to convince himself he hadn’t found the right girl, or that he’s simply nervous. He’s as of yet unwilling to admit that he finds Victor “sexy” (204) or that his “body tingled” (212) as Victor wiped his back of sweat., and w When Victor subtly suggests he himself might be gay, rather than address the subject directly, Blanco asks him,: “How come you’re not married?” (209). Alone with Victor in Victor’s apartment, though tempted by Victor’s tacit romantic invitation, Blanco “couldn’t disturb the universe” (217) by admitting he is gay “as Abuela had feared” (217). Later, he “tried not to feel what [he]I was feeling” (233) for Ariel. IThough in these chapters, his longtime suspicions are proven correct, as he has not yet embraced who he is. This lack of readiness is why Victor’s goodbye note instructs Blanco to “[k]eep listening to the mermaids” (218).
Blanco also still feels “lost between […] Cuba and America” (227). Despite finding his niche in El Cocuyito, his “pueblo” (181), a place where he connects with Cuban exiles by bonding over models of Havana, learning Cuban expressions, and listening to stories of the country they left behind, he feels neither Cuban nor American. Consequently, Arielhe is puzzled by Ariel, who appears to be both, puzzles him. Ariel likes American music and “also know[s] how to make perfect mojo” (223). He wears partly Cuban, partly American clothing and “use[s] ‘killer’ and ‘primo’ in the same sentence” (231). Ariel, a boy Blanco’s own age whom he can relate to, calls Blanco a “gringo” yet also encourages him to partake in Cuban customs, showing him that he need not choose between cultures. Blanco resists immersing himself in Cuban culture—watching his family dance on the beach, he thinks “[s]alsa just wasn’t cool” (229), and he doesn’t understand how Ariel can like his school, which is “so Cuban” (231)—until he is drawn to the Cuban part of himself in response to Ariel’s gentle prodding. Ariel pulls Blanco into his family’s dancing until Blanco “was one of them” (238); he teaches Blanco how to dig the pit for the pig. Ariel’s anecdotes, which make the “vague stories” (237) Blanco’s heard for years “come to life,”” (237), inspire Blanco to ask himself why he’d never sought to learn his “other grandmother’s name” (237). He begins to wonder if he’d been like Ariel “had I[he] been born and raised in Cuba” (244). As a result, when Ariel expresses disbelief that Blanco wouldn’t want to visit the family he has in Cuba, Blanco, who finally “had learned to make mojo and roast a pig in a caja china” (244), begins to feel that he would. He’s seen that he has the power to create the connection with Cuba he’s always felt he’s lacked.
Blanco’s path toward peace regarding his sexuality and his heritage is thus established: he needs only to take it. The final pages of the memoir show that, with the foundations laid, Blanco will ultimately find this peace. In these chapters, fireflies have been likened to the people in Blanco’s life, perhaps the most telling example being Victor’s mural, Los Cocuyitos, which portrays their friends at the bodega. As he and his family gather at the car after the picnic, Blanco imagines getting into “el Malibú or Julio’s Corvette, or [his] my abuelo’s baby-blue Comet, or a Space Mountain rocket ship, or onto [his]my bike […]” (248)[and]“rid[ing] for years down the road toward all [his]my somedays” (248). He then relates the events of his adulthood: the deaths of his beloved family members, his career as a poet, and, most importantly, his finding his first love and his trip with his mother to Cuba, where he will finally cry:, “I am all this—I am all that you are” (249). In his mother’s comment that “[w]e can’t stay here forever” (249) because “los cocuyos are coming” (249)—and in his acknowledgment that it is “indeed, time to go” (249)—Blanco indicates that the people and events of his childhood have prepared him to be the adult he is now, that he is the sum of these experiences. They have raised him up and molded him into the complete man he is today, the man who finally “hear[s] the mermaids not only sing to [him]me, but carry [him]me away with them to the place where [his]my poems would whisper from” (249).
By Richard Blanco