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27 pages 54 minutes read

Elie Wiesel

The Perils of Indifference

Nonfiction | Essay / Speech | Adult | Published in 1999

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Symbols & Motifs

Children

Children symbolize both hope and the depth of the consequences of indifference. Wiesel’s call to protect them is not only a primal appeal to pathos but also a stark representation of The Inhumanity of Indifference. For Wiesel, children are the ultimate victims of war: “When adults wage war, children perish. We see their faces, their eyes” (Paragraph 23). The violence of the Holocaust was unspeakable for adults but even more so for children, who lacked even adults’ inadequate resources to comprehend it. Wiesel asks of children of war, “Do we hear their pleas? Do we feel their pain, their agony? Every minute one of them dies of disease, violence, famine” (Paragraph 23). The plight of children is a rallying cry to action.

At the same time, the Jewish boy—the young Wiesel—is a dual representation of trauma and hope. This boy represents what can be accomplished if people combat and resist indifference. Not all children of war have the chance to grow into adults. But because enough people chose “be involved in another person's pain and despair” (Paragraph 6), this Jewish boy from the Carpathian Mountains did survive. Wiesel’s life since that childhood has not been easy. But “throughout these years of quest and struggle” (Paragraph 25), he has come to feel profound gratitude to those whose actions led to his rescue.

The St. Louis

Wiesel holds up the ship the St. Louis as a symbol of the cost of societal indifference, or indifference “on the highest level” (Paragraph 17). When the ship, which was carrying almost 1,000 Jewish refugees from Germany, tried to dock in America, it was turned away by President Franklin Delano Roosevelt. Wiesel cites the St. Louis as part of President Roosevelt’s “flawed” legacy in Jewish history.

Wiesel is concerned with this chapter in World War II history because it captures how indifference, when accepted widely, can have deadly consequences. Roosevelt and other top US officials were aware of Hitler’s antisemitic program. Nonetheless, they refused to grant asylum to these Jewish refugees. Wiesel is confounded by the decision: “What happened? I don't understand” (Paragraph 17). He tells the story of the St. Louis as a warning, a call to stay vigilant: nobody is immune to indifference (not even Roosevelt, who led the American war effort), and on a societal scale, indifference is deadly.

Righteous Gentiles

The Righteous Gentiles, or people not of the Jewish faith who fought to save Jews during World War II, symbolize both Wiesel’s belief in human potential and his distress at how few humans embrace it. Wiesel holds up the Righteous Gentiles as people who, instead of yielding to indifference at the Jews’ plight, took action to harbor and save them. Even as Wiesel holds up the Righteous Gentiles, though, he asks, “Why were they so few” (Paragraph 18)? Worse still, Wiesel laments, “Why was there a greater effort to save SS [Nazi] murderers after the war than to save their victims during the war” (Paragraph 18)? The Righteous Gentiles “saved the honor of their faith” (Paragraph 18). At the same time, the implication is that the majority, through their indifference, revealed the hollowness of their faith.

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