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Marie BenedictA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
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Remembered by history as the glamorous Hedy Lamarr, Hedy Kiesler is born to a wealthy Austrian-Jewish family during WW1. From a young age, her education is supported and enriched by her father, who speaks with his daughter about science, politics, and art. These discussions instill in Hedy a desire to understand and be understood, an endeavor that becomes a lifelong challenge hindered by her exceptional beauty. As she comes up in the world, Hedy learns to use acting to ingratiate herself to others. Only when she steps onto a stage does she realize “the breadth of [her] gift” (11). Acting allows her to “bury” herself and wear any mask she feels, influencing the audience as she wishes. However, she becomes so comfortable performing, that she never learns to stop. Instead, Hedy lives beneath the mask, using the world’s perception of her to her advantage when she can.
Hedy is driven by empathy and ambition. In the first half of her life, her decisions are for the benefit of those she loves. While she is in Austria, her concern is primarily for those she is directly connected to, like her parents. This drives her to remain with Fritz despite the abuse and his alignment with fascist antisemites, even helping him with agendas she is not aligned with in hopes that he can protect her family. As the novel progresses, her empathy extends to everyone affected by the conflict in Europe. Her guilt over not doing enough to protect the world from what she was privy to as Mrs. Mandl causes her to feel responsible for any death caused by the Third Reich.
This sense of social responsibility, combined with her ambition of being something more, compels Hedy’s need to invent. Hedy’s ambitions throughout the novel are relatively constant; though her professional goals revolve around acting, her overwhelming aspiration is to be embraced for more than just her beauty. By creating the new torpedo system and proposing it to the Navy, she bears her whole soul; when she is denied, she comes to believe that the world will never want her to be more than “a hollow, if beautiful, shell” (237). Hedy’s decision to retreat further into the only persona the world accepts from her demonstrates how demoralizing it is to be rejected based on “naked prejudice” (237).
Benedict sets out to redefine Hedy’s legacy through this depiction. The text spends little time exploring her life as a professional actress. Rather, acting is used thematically to convey the roles that women are conditioned to play in society and also demonstrate how these roles can be exploited by women to their advantage. Hedy is underestimated frequently but uses the world’s perception of her as a vapid beauty for the greater good. In this text, Hedy is not Hedy Lamarr the actress, but Hedy Kiesler the inventor.
Fritz is Hedy’s first husband and the first antagonist of the text. He is half-Jewish, though he hides it from the world. His Jewish father had a premarital affair with his Catholic mother, who was a maid in his father’s household. After Fritz was born, his father converted to Christianity, married his mother, and legitimized Fritz. Growing up in a conservative Austrian society, the stain of his birth conceivably brought him great shame. This shame, then, led to his rigid clinging to traditional patriarchal gender dynamics in his marriage to Hedy; his every move was meant to keep her within his control, so that Hedy would serve as the silent, obedient hausfrau he wanted.
His rise to power, by selling arms to dangerous men and instilling Dollfuss in power, also relates his desperate need to reclaim control over his narrative—he will be remembered for his political capital, rather than the circumstances of his birth. His only ideological alignment is that of extreme wealth, his philosophy being: “Rulers and movements may rise and fall, but the power of money always prevails” (52). Fritz, then, sees everything and everyone in his life as an extension of his power and wealth, particularly Hedy. He acquires her as his wife in the same manner he would purchase a painting at an auction: He claims her from afar, invests, and positions her in his home, her beauty an adornment in his halls.
Fritz’s character represents the brutal fascism taking over Europe. He is not politically aligned with the fascist movement, as his only interest is to maintain his own power. Rather, he is fascist in his treatment of Hedy; he endeavors to control her every move, reacting violently to her every transgression. His means of asserting power over and suppressing opposition in Hedy is to sexually assault her. Anytime he perceives a misbehavior, particularly if his jealousy is ignited by another man’s interest, Fritz treats Hedy’s body like a “country over which [he] constantly asserted dominion” (127). He does this because he is inherently misogynist; he sees Hedy—all women, really—as objects to enjoy or abuse at his pleasure, her transgressions a direct challenge to his authority as patriarch. Fritz’s abuse escalates as fascism spreads over Europe, further likening him to the authoritarian ultranationalism. The text’s allegorizing of the gradual deterioration of Europe’s democracy through domestic abuse is particularly successful because countries are often referred to as feminine, and fascism associated with an extreme form of aggressive masculinity. Therefore, the abuse Fritz perpetuates unto Hedy serves as a parallel for the abuse countries suffer from authoritarian regimes.
Hedy’s father is the person she loves most in the world. His interest in her ideas and patience with her curiosity fosters her genius, teaching her to see the world through an inquisitive lens. He is tall, “reliable,” and always “immaculately dressed” for his job as a bank manager (14). Despite his busy schedule, he ensures time with his daughter every night. When Hedy was a child, he’d sit with her and listen to her questions: “No query was off-limits” (15), for he patiently answered her questions in great detail.
It is Mr. Kiesler who imparts upon Hedy the seriousness of the situation in Europe. His attentiveness in reviewing “every detail of the headlines” (18) allows him to interpret the nuances of the political scene in ways that most don’t; he knows what each small change can mean for the future and detects the fates of the Jewish population early on. The severity of his fear is indicated by his urging Hedy to marry Fritz. It is uncharacteristic of him to make decisions for his daughter, but he recognizes that Hedy will be safer with a powerful man. Before dying, Mr. Kiesler transfers responsibility for the household onto Hedy by insisting that she stay with Fritz to protect her mother. It is an incredible burden to bear, and his asking relates just how dangerous their situation is in Austria.
Mr. Kiesler is the only one who truly knew Hedy, and she holds every man to his standard for the rest of her life. Benedict paints his character with a modern flair; little is known about Hedy’s real father, but Benedict’s rendition imagines a progressive man who passed his shrewdness onto his daughter. In the narrative, Mr. Kiesler’s direct legacy is Hedy’s hobbyist inventing. She is curious because of his encouragement, and she can create because of his lessons.
Hedy has a much more difficult relationship with her mother than she does with her father. Early on, Hedy describes her mother as cold and often derisive. Mrs. Kiesler, an accomplished pianist before marriage, is a symbol of traditionalism. Having given up her career to be a housewife, she constantly projects the same expectations onto Hedy. The foundation for their poor relationship is Mrs. Kiesler’s disapproval of Hedy’s acting. She finds it improper, particularly because of Hedy’s sex scene in Ecstasy. Her distaste towards Hedy’s desired profession is more reflective of society’s values than her own; her fear comes from how Hedy might be perceived by the world, that her reputation as an actress can harm the trajectory of her life.
In this way, Hedy and her mother are foils. They never agree completely on the role women should play in society, and Hedy’s unwillingness to become a housewife is a constant source of conflict. Mrs. Kiesler’s greatest betrayal to her daughter is her refusal to acknowledge the evidence of Fritz’s abuse. Even when Hedy shows up with bruises across her cheek, her mother emphasized the value of “commitment” (134). This irreparably damages their relationship and is one reason Hedy leaves her mother behind in Vienna. However, over time, Mrs. Kiesler attempts to bridge the gap between them; after war has ravaged Austria, she comes to see that her daughter was—and is—right about many things. Her only attempt at an apology is to explain that she was hard on her daughter “out of love” (172).
Mrs. Kiesler is an embodiment of the traditionalism of which Hedy desperately wants to be free. Mrs. Kiesler’s most redeeming quality is her ability to correctly assess her position as a woman in society; her insistence that Hedy follow her example is less of an ideological stance and more about survival. She knows the danger Hedy could be in by disrupting the status quo, so she responds, at times cruelly, to guide her daughter down a safer, more acceptable path. In the end, Mrs. Kiesler cannot protect her daughter, nor does her traditionalism protect herself, causing her to understand Hedy’s position.
By Marie Benedict