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53 pages 1 hour read

Italo Calvino

The Nonexistent Knight

Fiction | Novel | Adult | Published in 1959

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Chapters 7-9Chapter Summaries & Analyses

Chapter 7 Summary

Sister Theodora is writing this story, she explains, as a penance. The outside world is forbidden to her, so she has withdrawn into the world of her book as an escape. She has “used up part of [her] restless, conscienceless youth” (69). She returns to the narrative, where the paladins are enjoying a banquet. Charlemagne arrives at the banquet early, thus breaching the strict code of etiquette which governs the society. He tastes the food at the table before the paladins have sat down. When they enter, Agilulf takes a chair at the end of the table. The paladins gorge themselves greedily on the food. Agilulf studies their chaotic behavior as he carefully, meticulously serves himself in accordance with the manners and rights befitting a knight. Though he places food on his plate, he cannot actually eat. During the meal, the other knights boast about their glorious victories in the battle. Agilulf stops them, correcting their exaggerations. Charlemagne, with no memories of these anecdotes, shrugs off any responsibility to intervene. A knight complains about the way in which Agilulf undermines their glory, but Agilulf insists that he is only interested in the truth.

Torrismund rises and issues a challenge to Agilulf’s knighthood. Agilulf won his knighthood 15 years earlier, when he saved Sophronia—“the King of Scotland’s virgin daughter” (75)—from a rapist. According to Torrismund, however, Sophronia was not a virgin. He claims that her son was born before Agilulf saved her. Torrismund reveals that he is, in fact, Sophronia’s son, showing the room a medal issued by the Scottish royal family as evidence. Charlemagne interrupts Torrismund. This is a serious accusation, he says. He wants to know whether Torrismund understands the gravity of his challenge. If Torrismund is correct, then he has come to the court under a false identity and he must be dismissed. Furthermore, he threatens Agilulf’s status as a knight. Torrismund tells his story. At the age of 13, his mother became pregnant and ran away to have her child in the countryside. She and the baby lived in a cave until they were accosted by two disreputable men. This is when Agilulf arrived, defeating the brigands and saving Sophronia and her child. He led the mother and baby to the nearby castle, which was in the southern English county of Cornwall. The Lord of Cornwall adopted the child “to save the honor of the royal family of Scotland” (77) and Sophronia was sent to a convent.

Agilulf challenges Torrismund, claiming that the story is a lie. He leaves the court to find proof of his version of events, with Charlemagne and the paladins quietly pleased that they have removed the annoying nonexistent knight. Charlemagne asks Torrismund about his father’s identity. Torrismund says that his father belongs to the Sacred Order of the Knights of the Holy Grail. When his mother came across the Knights of the Sacred Order during one of her regular walks through the woods, she enjoyed their company and she returned pregnant. Charlemagne says that Torrismund must seek out the Order and get the entire Order to collectively acknowledge him as their son. Otherwise, his knighthood will be taken away. Torrismund leaves the court to go to the wood where his mother met the knights. Bradamante, learning that Agilulf has left the court, dresses in her armor and rides away after him. Raimbaut follows her.

Chapter 8 Summary

Sister Theodora reflects on her writing process as a penance then returns to the story. Agilulf sets off in search of proof of Torrismund’s story. Gurduloo is also on the journey, though his winding path only occasionally overlaps with Agilulf. During his adventures, Agilulf fights his way through the guards in a town who will not let him pass because they fear that he is a bandit. Agilulf then comes across the actual bandit in the woods and marches him back to the town. As he sets off again on his journey, Bradamante follows behind him, then Raimbaut follows behind her.

Agilulf is stopped by a damsel, who seeks his help because a “flock of wild bears” (88) has besieged a local castle. The castle is exclusively occupied by women, so she needs a knight to help them. Agilulf orders Gurduloo to share his horse with the damsel as they ride to the castle. As they travel, Gurduloo gropes at the damsel. The group is stopped by a passing hermit. Agilulf gives money to the man, who repays him with information: the bears are, in fact, a ruse. They have been raised by Priscilla, the lady of the castle, and they are used to trap any passing knights who agree to help so as to “feed her insatiable lust” (89). The hermit was once one such knight, he says, who helped Priscilla with her bear problem. Agilulf continues regardless of the warning.

Outside the castle, Agilulf sees the bears. Agilulf defeats the bears and is then greeted by Priscilla and her entourage of ladies and servants. She invites Agilulf and his squire to stay the night in the castle. As the servants lead Gurduloo away to be bathed, Priscilla invites Agilulf to dine with her. They eat together as maids sing behind them. Agilulf praises their singing and dancing. In the next room, semi-clothed maids play a game with Gurduloo, who hurls himself at the half-naked women whenever he can to “merge into the general fragrance” (93). Occasionally, he leads one of the maids away to a private room and they return with ripped clothing and flushed expressions.

At night, Priscilla reveals that Agilulf is to stay in her room. He seems unaware that she is flirting with him. When she says the word love, however, Agilulf launches into a long “dissertation of the passion of love” (95). Priscilla flirts further, hinting that she is cold. Agilulf builds them a fire. When she suggests that he help to warm her sheets, he points to the improperly made bed and insists on making it again, properly. The sound of Gurduloo’s laughter can be heard from the hallway. Priscilla loosens her robe and stands naked before Agilulf. He then helps her to unfurl her hair, only to decide that her hair was more properly arranged before. For the next hour, Agilulf insists on helping her to put her hair back in place “with firm delicate movements of his iron hands” (98). Priscilla cannot help but be impressed by the results. Then, he suggests that they share an evening walk along the battlements of the castle. After, Priscilla announces that she is tired. She takes to bed while Agilulf stands watch.

As dawn approaches, Agilulf is still in Priscilla’s bedroom. To prevent the sun from shining on her face, he moves her bed around the room. He prepares to leave so seeks out Gurduloo, who he finds in a dog kennel. They resume their journey while, back at the castle, the women discuss their strange visitors. None of them can think of what to say about the nonexistent knight and his squire, though Priscilla gushes about her experience the previous night.

Chapter 9 Summary

Sister Theodora comes to the realization that she has only just started the story. To her, the story is already interesting enough and there is no possible way in which she can fit all the details of what happened into the confines of the page. Writing the words out amounts to almost nothing, especially as she must also describe the journeys of Bradamante, Raimbaut, and Torrismund. Rather than words, she could etch the page into a 3D map but to do so would almost be like torturing the paper. She returns, instead to Agilulf’s story.

Agilulf reaches the convent where Sophronia was sequestered, only to find the building “a mass of ruins” (103). Agilulf discovers that pirates attacked and kidnapped the women inside, planning to sell them into slavery in Morocco. Sophronia, he is told, is said to be “the holiest and most chaste in the entire diocese” (104). With Gurduloo, Agilulf sets off for the port to sail to Morocco. At this point, Sister Theodora stops the story to explain that she is adding in drawings of symbols and maps. Agilulf’s ship was attacked by a whale, she says, and she hopes these illustrations will tell that story.

Agilulf does battle against the whale but the ship sinks. Agilulf is cast into the sea and the nonexistent knight must walk along the seabed to Morocco. Gurduloo, meanwhile, jumps onto the whale itself, then seizes hold of a passing turtle and rides the creature to the Moroccan coast. Just off the coast, he is caught by a boat of fishermen who try to enlist him into their crew. Gurduloo fishes with them until, one day, an empty suit of armor emerges from the sea. Gurduloo joins up again with Agilulf and they resume their journey.

Agilulf and Gurduloo travel through Morocco. The Sultan of Morocco is said to have 365 wives. Each night, according to legend, he visits a different wife and presents her with an expensive pearl. The fishermen who found Gurduloo are tasked with finding pearls for the Sultan’s gifts. On this particular night, the Sultan is visiting a new wife: Sophronia. The fishermen want Agilulf to help them find pearls, but he has another suggestion, wondering whether the Sultan should present his new wife with a gift “to soothe her homesickness: the complete armor of a Christian warrior” (107), by which he means himself. The plan is agreed and Agilulf is delivered to Sophronia. He does battle with the palace guards and saves Sophronia from “the horror of pagan nuptials” (108), taking her to a waiting ship.

Sister Theodora again uses illustrations to tell the story of the journey home. The ship docks, at last, in Brittany and Agilulf hides Sophronia in a cave (which is drawn by Sister Theodora). With Sophronia waiting in the cave, Agilulf leaves to announce his return to Charlemagne. While he is away, Torrismund finds the cave with Sophronia inside.

Chapters 7-9 Analysis

This section continues Sister Theodora’s unreliable narration, even going so far as to assert that she is overwhelmed by the amount of information she knows which cannot possibly be conveyed on the page. While she is said to be copying a story for penance, the story somehow gets away from her entirely because of her true closeness to the details, settings, and characters. She describes her creation of a 3D map of the landscape and individual routes of the characters, which she deems is necessary to understand the material she needs to convey. This information is not included in the literal text, however—it is simply described by Theodora, further hinting that she already understands the story intimately without putting pen to paper.

In the story within the story, the paladins and knights of Charlemagne’s court settle down to a banquet. As they gorge themselves on food, they swap stories about the glorious deeds of the past. Every single one of these stories is embellished and exaggerated to make the teller seem more glorious. Agilulf is unique among the knights as he refuses to entertain these lies. He interjects, correcting the record and retelling these stories so that they are much less impressive. This tendency to squash the retelling of embellished stories is a great annoyance to the other knights. Agilulf does not care, but his continued existence is an affront to the knights for this exact reason. Through his rigid commitment to the code of chivalry, Agilulf confronts them with their own inadequacy. The knights who exist are embarrassed that a nonexistent knight can undermine their glory and honor by simply telling the truth. This inadequacy contrasts with their former glory (or perceived glory) that they are historically associated with, their characters a consistent commentary on the sleepy decline that takes place in The End of Eras.

During the course of his adventures, Agilulf comes across a damsel who pleads for help. Priscilla explains that bears have besieged her castle, and she needs a brave knight to help free the women inside. This premise is ideally suited for a chivalric adventure, as it will allow Agilulf to help a damsel in distress. In fact, the situation is so well suited to a knight that Agilulf has no choice but to accept her request. Even when a hermit warns him that the entire situation is a trap, Agilulf’s code compels him to continue. He cannot refuse Priscilla, even when he knows that she is lying. Agilulf does not fear capture from Priscilla because he is, in effect, already captured by his dedication to his code. Once inside the castle, the dynamic switches. Priscilla tries to seduce the brave knight, but Agilulf is immune to her charms. She does not realize that, because Agilulf does not exist, he cannot be seduced in any meaningful sense. This failure only makes Priscilla more determined to seduce him and, when she eventually fails, she speaks effusively about him to her servants. By failing to be seduced, Agilulf has, ironically, seduced Priscilla and emerged from the situation with his honor intact.

Later in his adventures, Agilulf saves Sophronia for a second time. The situation is remarkably similar to his telling of the first: as she is on the cusp of losing her virginity, he uses his combat skills to whisk her away from trouble, then secludes her in a seemingly safe place. This process highlights Agilulf’s elevation of Duty as an Idealistic Standard. Sophronia even remarks to Torrismund later in the novel that, whenever she is on the cusp of physical affection, the same knight bursts into the room and hurries her away. The repetitive nature of the scenarios suggests that history is caught in a loop. There are only so many stories, so many narratives which can accommodate the rigors of chivalry. Agilulf is caught in this cycle, repeating himself ad infinitum, ignoring what Sophronia actually wants so that he can satisfy the terms of his code. Trapped in his narrative cycle, Agilulf’s code, like the world he lives in, is a tired, dulled repetition of what has come before.

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