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85 pages 2 hours read

Moises Kaufman

The Laramie Project

Fiction | Play | Adult | Published in 2001

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Act II, Moments 10-14Chapter Summaries & Analyses

Act II, Moments 10-14 Summary

In “Live and Let Live” we meet Jedadiah Schultz again. Influenced by his religious upbringing, he doesn’t think that God would approve of homosexuality but doesn’t hate gay people. Conrad Miller, on the other hand, is explicit in his condemnation of homosexuality and has explained to his children why it’s wrong. Murdoch Cooper asserts that there are more gay people in Laramie than you might think, but that they usually know who to talk to and who to avoid. In his eyes, the possibility that Matthew made a pass at Aaron and Russell makes him equally responsible for what happened to him. He finds this comforting. Zackie Salmon, a lesbian, is concerned for her safety and feels that it’s not possible to be openly gay in Laramie. Jonas Slonaker challenges the value of a “live and let live” approach to LGBT people when he says “If I don’t tell you I’m a fag, you won’t beat the crap out of me. I mean, what’s so great about that? That’s a great philosophy?” (60)

Zubaida Ula recounts her experience at a vigil in “It Happened Here.” She tells us that it felt good to be among people who felt the same way she did, although she also felt guilty for feeling so bad about it. She recalls that a man stood up and said “let’s show the world that Laramie is not this kind of town” (60). But as Zubaida points out, “it is that kind of town” (60). She argues that people need to stop trying to distance themselves from this crime and, instead, they need to “own” (61) it.

In “Shannon and Jen” we are introduced to two of Aaron’s friends. Shannon tells Stephen, a member of the theatre company, that it was awful when he found out what happened, and he wondered whether Aaron was on drugs. He refers to Matthew as “a little rich bitch” (61), for which Jen admonishes him. However, he explains that he doesn’t mean Matthew deserved it. He thinks he was just “in the wrong place at the wrong time, said the wrong things” (61). Jen admits that Aaron and Russell have robbed people before, but she doesn’t know if they targeted gay people. When asked if Aaron was homophobic, Jen replies that it probably played a part in what happened. She says that Aaron was fine with gay people “as long as it didn’t come up” (61). Shannon tells Stephen that Aaron definitely knew gay people and had worked with them. When the conversation moves on to Aaron in prison, they make comments that suggest regular drug use. Shannon remarks that they are “product[s] of our society” (62).

“Homecoming” describes how, at the Homecoming Parade, on the Saturday after Matthew was taken to hospital, people gathered and marched behind the parade in support of him. Harry Woods, a local gay man, recalls watching the parade from his apartment—he couldn’t march because his leg was in a cast—and watching as support for Matthew grew, with more and more people joining the march. He was moved to tears and found himself grateful to Matthew, that he had the chance to see something like this. Matt Galloway was also moved by the show of support, particularly the participation of families, calling it “beautiful” (63).

“One of Ours” draws on an interview with Shirley Johnson, the wife of a local patrolman. She resents the coverage of the attack on Matthew, and compares it to the minimal coverage given to the recent death of a Laramie patrolman. She points out that Matthew was not the “saint” he is being portrayed as; she describes him as a “barfly” (64) and accuses him of spreading AIDS. She asks “What’s the difference if you’re gay? A hate crime is a hate crime. If you murder somebody you hate‘em. It has nothing to do with if you’re gay or a prostitute or whatever” (64).

Act II, Moments 10-14 Analysis

Once again, these various moments express a range of conflicting reactions to the attack on Matthew Shepard. The outpouring of public support at the Homecoming Parade is heartening, but Zackie Salmon still fears for her safety. As Jonas Slonaker points out, the “live and let live” philosophy which has characterized Laramie’s attitude to LGBT people only works if LGBT people are willing to hide their identity; otherwise, they face the risk of violence. Similarly, Zubaida Ula rejects the circular logic expressed by some Laramie residents that attempts to distance the town and its people from the crime. Instead, she says, they need to “own” (61) the crime, to acknowledge it and try to understand why it happened.

Aaron’s friends, Shannon and Jen, offer insight into his life, including the possibility that he was on drugs the night he attacked Matthew. While this does not excuse his actions, Shannon’s references to meth do suggest an attempt to escape poverty and reinforces the possibility that Matthew’s wealth made him a target for McKinnon, while Jen’s revelation that Aaron and Russell had robbed people before points to a history of violent behavior. However, Shannon’s description of Matthew as a “little rich bitch” (61) suggests that Matthew’s sexuality, as well as his money motivated McKinnon and Henderson’s attack. Here, the term “bitch” can be read as a derogatory term for a gay man that suggests effeminacy and weakness. This casual homophobia seems largely unconscious, as Shannon admits to knowing lots of gay people. Similarly, Shirley Johnson refutes the possibility that the attack on Matthew was a hate crime because any act of murder is motivated by hate. What this argument misses is the way that particular groups of people—rather than just individuals—can be targets of hate. Ironically, the other example she gives—a prostitute—is also the kind of person whose sexual activities allows others to equivocate about whether or not their death constitutes a crime. 

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