64 pages • 2 hours read
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In 1764, on the 50th anniversary of the curse, Addie returns to Villon. She finds her father’s grave and sees that he died the same year she left at the age of 44. Estele died five years later at 77. Recalling that Estele wanted nothing more than to be buried beneath a tree, Addie transplants a sapling from the forest to her grave.
Just then, Luc arrives to taunt Addie over Estele’s death. When Addie slaps him, Luc conjures stabbing pains that afflict her entire body. He says he has been too easy on her by allowing her to keep her health and youth. As the pain grows worse and Addie becomes certain Luc will annihilate her, she tells him to go to hell. At that, Luc only laughs, eases Addie’s pain, and vanishes.
In 2014, Henry, having intuited that Addie has no home, invites her to stay with him indefinitely. While he showers, she looks through the notebook they filled the previous night with the beginning of her long life story.
In 1778, Addie sees the ocean for the first time while staying in the seaside town of Fécamp, France. As food shortages grow worse and violent revolution seems imminent, Addie knows she should escape France. Nevertheless, she cannot pry herself away from her home country.
As she reads The Tempest, Luc arrives to boast that he was there when Shakespeare wrote that play. They go into a church, where they discuss the notion that if a devilish entity like Luc exists, then God must exist, too. Luc remains coy, providing no definitive answers.
In an effort to show Addie something new in New York, Henry takes her to Grand Central Station. He tells her to wait by an arched wall while he runs 30 feet away. He whispers into the wall, and she can hear him as if he is standing next to her.
It is 1789, and Paris is on fire. Two weeks after the storming of the Bastille, Addie moves through the city wearing men’s clothes she picked off a man who was murdered in the street. Addie is cornered by some revolutionaries who suspect her of espionage. Their menacing approach hastens when they see she is a woman. Their expressions go blank as Luc appears. He draws Addie into a black void and deposits her in Florence, Italy.
Addie is surprised by Luc’s eagerness to escape the blood and chaos of Paris. He tells her, “I am a god of promise, Adeline, and wars make terrible patrons” (320). Finally, Luc wants Addie to know that he did not save her from the revolutionaries for her own sake, adding, “I simply want to be the one who breaks you” (320).
At dinner with Henry, Addie tries to leave without paying, explaining that the waiter won’t even remember they were there. Henry must remind her that he is not invisible like she is and that, besides, theft is wrong. They have a small fight, but because it is Addie’s first, she believes that she just ruined their relationship. Henry gently explains that couples fight all the time. To Addie, such stable parameters for a relationship are a dream come true.
In Venice in 1806, Addie spends another of many nights with an artist named Matteo. Although he never remembers, he is also never fazed by her presence the next morning. One day, he draws a quick sketch of her in charcoal, allowing her to once again leave her mark, albeit indirectly.
Addie continues to write down her life story through Henry, who attacks the task with a feverish intensity that almost scares her.
In March 1827 at the National Gallery in London, Addie counts six works of art through which she left her mark, including a painting by Matteo based on the sketch he drew on that day in 1806.
She hears a voice say, “How clever you are” (331). Addie struggles to hide her surprise at Luc’s presence; she always assumed he could only appear on July 29, the anniversary of the curse. Addie taunts Luc with her ability to leave echoes of her existence through art, adding that his arrival today is a sign that he is as lonely as she is.
With cool anger, Luc draws her into the void and into the bedroom of a sickly deaf man sitting at a piano. It is the composer Ludwig von Beethoven. As Beethoven begs for mercy, Luc “unfolds” to steal the composer’s soul: “It is a monster. It is a god. It is the night itself, and something else, something [Addie] has never seen, something she cannot bear to look at. Something older than the dark” (333).
At his apartment, Henry takes pictures of Addie with his Polaroid camera from a variety of different angles. Somehow, her face is obscured in all of them.
In 1854, on the anniversary of the curse, Addie returns again to Villon to find it transformed with new roads and buildings. The tree Addie planted over Estele’s grave a century earlier has taken root. At nightfall, Luc arrives on schedule. He says she must be so tired, adding that he is happy to relieve her of her suffering. Addie retorts, “Tired? I’m just waking up” (343).
As Addie celebrates Henry’s birthday at the Knitting Factory music venue, her old lover Toby gets on stage and plays the song they wrote together. Overwhelmed by memories that are lost to everyone but her, Addie runs out of the venue. Henry comforts her.
On a train to Berlin in 1872, a porter demands to see Addie’s ticket, which she does not have. She tries to lose him in one of the compartments, only to find Luc there waiting for her. Once again, he draws Addie into the dark, this time bringing her to Munich. They enter an opera house to watch Richard Wagner’s Tristan und Isolde. Although Addie has heard plenty of symphonies, nothing prepares her for the dramatic potency of this opera. Luc says that a number of the opera’s performers sold their souls in return for their talent, and Addie wonders if the trade-off is worth it.
On the Fourth of July, Addie and Henry watch fireworks from Robbie’s rooftop.
On December 31, 1899, Addie spends the turn of the century in an abandoned collage in The Cotswolds, England. Luc tries to convince her to usher in the new century at a lavish party in Paris, but Addie prefers the quiet solitude of her wintry cottage.
When Addie returns to Villon at the beginning of Part 5, she transplants a sapling over Estele’s grave. She does this because Estele once told her, “Heaven is a nice spot in the shade, a broad tree over my bones” (27). For now, the sapling mostly represents Addie’s fulfillment of an old friend’s wish. Upon planting it, she thinks to herself, “And if [people] notice the tree growing over the old woman’s grave, perhaps they will stop and think of older gods again” (301). The tree is a totem to the past, an era before towns like Villon became touched by encroaching industrialization and mercantile capitalism and when the old gods held sway. As the sapling grows into a thick-trunked tree, it will come to hold even greater symbolic significance for Addie, as something solid and real she contributed to the world.
On that same night in Villon, Luc escalates his emotional abuse of Addie into a shocking act of physical abuse. This act is important in that it stains whatever past or future kindness Luc gives her as the false generosity of a manipulative and malevolent individual. Whenever Addie considers Luc as a friend or a lover, she will remember the brutality he showed her at Estele’s abandoned cottage. For Luc’s part, the violence is driven by a motivation that is common to abusive partners: a desire to show and exert his control over a woman.
Back in Paris, meanwhile, Addie finds herself embroiled in the early tinder of the French Revolution. Like most earth-moving events she witnesses, Addie remembers the Revolution as an active participant rather than from the perspective of a detached historian. In hindsight, Addie knows the Revolution turns grim and bloody very quickly, but in the moment, she is excited, as the intellectual energy she briefly tapped into at Madame Geoffrin’s salon expresses itself on the streets. She recalls, “A current has swept through the city, at once triumphant and intoxicating, and in time, Addie will learn to taste the changes in the air, to sense the line between vigor and violence. But tonight, the rebellion is still new” (317). Before long, however, she nearly falls victim to a band of revolutionaries who see through her disguise as a man. Just like in the salons, the revolutionary rhetoric proclaims equal rights for all, while in practice the movement offers very little to women.
In the salon, Luc was Addie’s tormentor, arranging for her to be forcibly ejected from Madame Geoffrin’s. On the streets, however, Luc is her savior, showing off yet another power as he spirits her away to Florence. There, Addie learns a rather surprising fact about Luc: Despite being a creature of darkness and evil, he hates war. He tells her, “I am a god of promise, Adeline, and wars make terrible patrons” (320). If wars are not the work of the devil, that leaves two possibilities: that humans are solely responsible for them, or that God is responsible for them because wars galvanize belief. Either way, this exchange adds an interesting wrinkle to the book’s spiritual and theological world-building.
Addie and Luc also revisit the ontological debates about God that were introduced in Part 4. Though coy as ever, Luc makes a number of statements suggesting that he is both the Devil and God—or, at the very least, he is an agent of a monolithic supernatural power that humans characterize as both good and evil. He tells Addie, “[a]s for me, well—the devil is simply a new word for a very old idea. And as for God, well, if all it takes is a flair for drama and a bit of golden trim...” (312). As he finishes this thought, Luc transforms into a gilded and godly figure. Later, he even admits that it was he who spoke to Joan of Arc, not God. This suggests a world in which all the good and evil is ultimately the result of human will. To the extent that gods like Luc play any role, it involves granting human wishes for power or artistry.
Through these conversations, Luc and Addie build an almost-friendly rapport that will later give way to a three-decade-long sexual relationship. A major step forward in their tentative courtship arrives when Luc brings Addie to see Richard Wagner’s 19th-century opera Tristan und Isolde. Aside from the profound musical and dramatic impact the play has on Addie, the legend of Tristan and Isolde may hold a particular emotional resonance for her. The story concerns the wife of a king who falls in love with the king’s nephew. Like Luc and Addie, Tristan and Isolde are all but forced into each other’s arms because of a magical spell. However, that does not make the love and kinship they feel for one another any less real. Tristan und Isolde may therefore be a helpful narrative as Addie copes with her complex feelings about Luc.
By V. E. Schwab
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