53 pages • 1 hour read
John Robert Mcneill, William H. McneillA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
American historian John Robert McNeill (1954-present) is the son of William H. McNeill. He earned his BA at Swarthmore College and his MA and PhD at Duke University. McNeill joined the faculty at Georgetown University in 1985, and he is dually appointed in the History Department and the Walsh School of Foreign Service. He teaches world history, environmental history, and international history. In addition to receiving two Fulbright Awards, a Guggenheim fellowship, and a MacArthur Grant, McNeill has held leadership positions in the American Society for Environmental History and the American Historical Association. In addition, he is a member of the American Academy of Arts and Sciences and the Academia Europaea.
McNeill is considered a pioneer in the field of environmental history, and his expertise is evident throughout the text as each section calls attention to the environmental and ecological impacts of the expansion and consolidation of human webs. His most well-known book, Something New Under the Sun: An Environmental History of the Twentieth-Century World (2000) contends that fossil fuel usage, population growth, technological changes, and international politics prompted an unprecedented scale of environmental change. This perspective is evident in Part 8.
In 2010, McNeill published Mosquito Empires: Ecology and War in the Greater Caribbean, 1620-1914, receiving the American Historical Association Beveridge Prize and the Association of American Publishers PROSE Award. Additionally, he coauthored (with Peter Engelke) The Great Acceleration: An Environmental History of the Anthropocene Since 1945 (2016) and most recently published The Webs of Humankind (2020) and An Environmental History of the Caribbean (2022).
Canadian American historian William H. McNeill (1917-2016) was best known for launching the field of world history and proposing an expansive view of the history of human civilization that emphasized cross-cultural exchange and connections. He earned his BA and MA at the University of Chicago and his PhD at Cornell University. McNeill was the Robert A. Millikan Distinguished Service Professor Emeritus of History at the University of Chicago from 1947 to 1987 and chaired the Department of History from 1961 to 1967. In addition to being elected to the American Academy of Arts and Sciences and the American Philosophical Society, McNeill served as president of the American Historical Association and was awarded the Erasmus Prize and the National Humanities Medal.
While McNeill has authored numerous books, his most notable work is The Rise of the West: A History of the Human Community, published in 1963. It traces the history of civilizations over 5,000 years and is the text to which the Preface of The Human Web alludes (xvii). The Rise of the West stands out for equally covering Eastern and Western civilizations as well as developments in Africa, Oceania, and pre-Columbian America at a time when historical study was narrowly focused on Europe and its colonies. McNeill proposed that the history of civilization was a history of constant change and cultural diffusion, and he attributed Europe’s prominence in the global order to an instability that inspired dynamism and overrode the traditionalism of Eastern civilizations. This perspective of cross-cultural exchange and influence, as well as the explanation of reasons underlying Europe’s preeminence after 1500, endure in The Human Web.
McNeill’s other notable texts include Plagues and Peoples (1976), The Pursuit of Power: Technology, Armed Force, and Society since A.D. 1000 (1982), and Keeping Together in Time: Dance and Drill in Human History (1995). All of these works revolve around subjects that appear in The Human Web. Additionally, McNeill authored Arnold J. Toynbee: A Life (1989), which is a biography of his mentor, from whom he distinguished himself by presenting the cross-cultural influence and interconnectedness thesis.
Also known as Siddhartha Gautama, Gautama Buddha (c. 563 BCE-483 BCE), was a religious teacher who renounced his royal lineage in order to live as a wandering ascetic and attain nirvana. He built a monastic order in India and taught his followers to lead a life characterized by the middle point between sensual indulgence and severe asceticism in order to train the mind away from ignorance, craving, and suffering, ultimately ending the cycle of rebirth. The authors introduce Buddha in Part 3 when discussing the distinctive traits of Indian civilization, one of which was “the deference accorded to ascetics” (63). The authors write, “The ascetic lifestyle achieved a lasting institutional definition among the followers of Gautama Buddha [...] whose monastic communities subsequently propagated themselves across South and East Asia” (63-64). Accordingly, Buddha is a key figure because Buddhism is one of the four major portable, congregational religions that play a role in expanding and tightening the Old World Web. The text’s attention to Buddhism, its spread, its role in driving the development of China’s market society, and its influence on Christianity and Islam is one of the many ways that the authors transcend Eurocentrism in their presentation of human history.
Arab prophet and political leader Muhammad (c. 570 CE-632 CE) founded the religion of Islam. According to Muslim belief, the angel Gabriel visited Muhammed, and he received revelations from Allah, which he began preaching publicly, attracting followers and inciting the emergence of Muslim civilization. Muhammad’s revelations form the verses of the Quran, the holy text of Muslims. The text discusses Muhammad in Part 4, citing the “rapid emergence of Islamic civilization [as] the preeminent example in human history of how ideas proclaimed by a single person can change the lives of millions and hundreds of millions within a generation and across subsequent centuries” (89). Islam is one of the four portable, congregational religions that drove connection in the Old World Web through military conquest, peaceable conversion, and extended trade networks, and it offered people an antidote to the insecurity and hardship of constant warfare and growing inequality.
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