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The narrator Rodrigo’s personal search for meaning and identity inspires his determination to write Macabéa’s story. Rodrigo’s difficulty in beginning Macabéa’s tale and describing her character stems from his personal questions about who he is and what he’s meant to do with his life. This is why the first third of the novel is primarily devoted to Rodrigo’s meandering philosophical questions, existential conundrums, and esoteric thought experiments. He feels incapable of sitting down and focusing on Macabéa’s story because the questions that dominate her narrative are the same questions that pervade his own mind and life. He believes that by writing he might discover “a secret meaning [...] that goes beyond words and sentences” (6).
However, because Macabéa’s story is so simple and her character is so plain, he fears that writing about her might not capture the complexity of life itself: “Forgive me,” he says at the novel’s start, breaking the “fourth wall” by directly addressing readers, “but I’m going to keep talking about me who am unknown to myself, and as I write I’m a bit surprised because I discover I have a destiny” (7). By writing, Rodrigo therefore actively seeks to define himself and to understand his world. This is why his protagonist doesn’t “ask herself ‘who am I’” (7): Rodrigo is already aware of the difficulties that such an existential question creates. If she actively questioned who she was and what her purpose in life was, she would, like Rodrigo fears of his own experience, “fall flat on her face” (7). Nevertheless, Rodrigo never abandons his writing project because in writing he discovers a tool for exploration and questioning. Creating Macabéa’s character and imagining her story offers him a slightly removed way to examine his own purpose and personhood.
Rodrigo’s and Macabéa’s entangled character arcs and storylines convey the purposelessness of life and the fragility of identity. Like Macabéa, Rodrigo fears that he doesn’t exist outside of his writing. Indeed, he never depicts himself conversing with other characters and is most often locked in a small cubby hole by himself, lost in his thoughts and attempting to write. When he isn’t working, he falls asleep because without his characters he becomes no one. Macabéa’s life is similarly devoid of true meaning: She has few occupations and relationships, and the only things that give her life meaning are her private rituals. Such pastimes, however, are devoid of true philosophical meaning; they only succeed in temporarily dulling Rodrigo’s and Macabéa’s loneliness and prolonging their journeys toward their inevitable fates. In these ways, the novel suggests that while life might have moments of joy or beauty, they’re fleeting. Similarly, while one might achieve some sense of identity and purpose, these facets of personhood are fabrications that can’t outlast death.
Macabéa’s life is one of meager circumstances and social invisibility, both of which complicate her psychological and emotional experience. Throughout her story, her creator and narrator Rodrigo underscores the squalid nature of her living conditions and the alienated nature of her social life. Even Macabéa’s early life was defined by hardship, lack, and absence. She grew up with nothing; her parents died when she was a toddler, her aunt abused her, and she lived in constant fear, quickly growing accustomed to going without any luxuries.
In the narrative present of her story, Macabéa lives “in an old colonial house on rough Acre Street amongst the prostitutes who served sailors, coal and cement warehouses, not far from the docks” (22). She shares an apartment with four other women, with whom she has little interaction; she doesn’t own a blanket and spends her nights in the fetal position and at times “chew[ing] paper into a pulp” because she’s so hungry (23). Her clothes are unwashed, and she often smells bad because she can’t afford to wash or take care of herself. Her economic circumstances therefore render her a social pariah. She holds a job and tries to support herself, but the money she makes isn’t enough to advance her social station or grant her access to life’s pleasures. She treats everyone with respect, because she believes that “[g]ood manners are the best inheritance” (37), but despite her good nature, Macabéa is entirely alone in the world. Her relationships lack reciprocity and respect because no one but Rodrigo truly cares about her. Rodrigo intentionally casts Macabéa’s life in this manner because he’s authorially using her story as a framing device through which to expose classism, economic imbalance, and the plight of the impoverished.
The novel’s final scene underscores the impact of Macabéa’s limited economic and social position. She has always had a positive attitude and a gracious spirit. However, her giving nature doesn’t win her the respect, love, or care of those around her or save her from death. No one regards her on the street. Even when she’s hit by a car, no one comes to her rescue. Instead, the community gathers around her bleeding body, simply staring at her and waiting for her to die. This dramatic scene underscores the dangerous psychological and cultural effects of Macabéa’s condition. Ultimately, her societal structure endangers her in life and contributes to her fate by allowing her death.
The novel assumes an existential stance on issues related to human life. Existentialist theories question the significance of human life and interrogate notions related to the human condition, to meaning and purpose, and to an individual’s ability to exercise free will. The Hour of the Star filters these theories through the narrator Rodrigo’s first-person point of view.
Rodrigo holds a defeatist outlook on life and humanity, as is characteristic of existential thought. He believes that the only reason he writes is that he has “nothing else to do in the world” because he’s “left over and there is no place for [him] in the world of men” (12). He describes himself as “desperate,” “tired,” and incapable of bearing “the routine of being me” (12). Thus, the text depicts Rodrigo as lodged in a state of ennui, a psychological condition defined by meaninglessness, purposelessness, and immobility. The only way he can even temporarily deliver himself from this ennui is to devote his energies to writing Macabéa’s story. However, the more time he devotes to portraying her life on the page, the more he discovers that Macabéa’s experience is the same as his. Therefore, his literary preoccupations and creations only reiterate his generally despairing views on life, existence, humanity, and fate.
Throughout the novel, both Rodrigo and Macabéa try but fail to achieve a more transcendent experience of the world. Rodrigo wants to believe that he can save Macabéa from the cruelty of life and the purposelessness of existence. He meanwhile hopes that if he can save Macabéa, he might in turn discover the secret to life itself and therefore deliver himself from despair. However, Rodrigo ultimately realizes that “she [is] a fluke” of nature or a “fetus tossed in the trash in a newspaper” (28). There are, he decides, “thousands like her” (28) who are likewise mere flukes: “If I think about it,” Rodrigo remarks, “who isn’t a fluke in life?” (28). By describing Macabéa in this seemingly heartless manner, Rodrigo reveals his continued despondency about life. He believes that most individuals, himself included, have come about by chance and therefore have no real meaning. He has narrowly escaped being purposeless by devoting himself to writing. The text in turn suggests that because Macabéa is an orphan and a woman, her condition is even more severe than Rodrigo’s. She can’t rescue herself by taking up a hobby or creating art because she’s unmarried and childless. Society therefore barely recognizes or sanctions her existence, which is why she dies in such a tragic, lonely way. These complex literary and philosophical dynamics reiterate existential thought and theory.
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