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86 pages 2 hours read

Esther Hautzig

The Endless Steppe

Nonfiction | Autobiography / Memoir | YA | Published in 1968

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Chapters 20-22Chapter Summaries & Analyses

Chapter 20 Summary

In hopes of crossing paths with Yuri, an upperclassman she is in infatuated with, Esther runs for and wins the position of editor for the school newspaper. Esther enjoys being the editor but realizes that it will not help her spend time with Yuri. She tries different ways of getting close to him—being tutored by a woman who lives near him and seeking advice from Natasha’s fortune-telling cards—but nothing works. At the same time, another boy, Shurik, is pursuing Esther. To Esther, Shurik is just a friend.

Esther is excited about a masquerade party at school and fantasizes about going with Yuri. She asks to borrow a costume from a theater company but is refused. In the end, she borrows a dress from Anya and goes to the party with Shurik. At the party, Esther is angry; Yuri’s dance partner, the daughter of the head of a factory, is wearing the same costume dress that Esther was harshly denied.

Chapter 21 Summary

In the spring, thousands of German prisoners of war arrive in the village and are treated with contempt. In May, the war with Germany ends. Just weeks before, the news of Roosevelt’s death struck the Rudomins with fear and grief. After the joy of the war ending, the news of the Holocaust—including the complete decimation of Esther’s extended family—arrives. To Esther’s sorrow, not even her photo albums remain in Vilna.

The Rudomins receive a letter from Samuel explaining that he will go directly to Poland rather than back to Siberia. Raya is excited, but she is shocked when Esther expresses hesitation. Esther‘s feelings are “a tangle of confusion” (228); she is afraid of the unknown of going back to Poland, and she is pulled by the familiarity of her life in Siberia. Both Raya and Samuel, however, are intent on returning to Poland.

Samuel returns to Vilna ahead of his family; he writes them the emotional description of finding their house occupied by someone else and of visiting the sites where family members were massacred.

Raya permits Esther to buy new clothes—leather boots and a quilted jacket—if she can earn the money herself. Esther becomes focused on this goal as a way to face “the dark journey back from exile” (233).

Chapter 22 Summary

A group of Polish deportees are called back to the village square, where they are told that they will be transported back to Poland in March. Esther is caught up in the excitement and in her goal of earning money for new clothes; “feelings are untidy” (236), however, and she still feels fearful of change. She has come to love her school, her friends, and even the steppe itself.

Esther’s literature teacher announces a declamation contest, scheduled for March. Esther signs up, again selecting Tatyana’s dream. The contest further fuels her obsession for new boots, and as she works and knits, Shurik spends time with her and reads to her. Shurik plans to become a soldier, something Esther “never did understand” (237).

Esther is “heartbroken” when the declamation contest is scheduled three days after her departure. Esther buys her longed-for boots and jacket, and on March 15, 1946, she departs for Poland. Before leaving, she says goodbye to her friends and “to the unique beauty of the steppe” (239).

Along the journey, the train car passengers are joyful. At one stop, Esther takes time to admire the Ural Mountains and is almost left behind. Thankfully, a boy grabs her and throws her back on the train. At the next stop, Esther is relieved to discover that he was also able to jump back on.

When the train finally arrives in Poland, the joyful mood shifts. Esther is “frightened” and “bewildered” when Polish people shout at them and call them “dirty Jews.” When they reach their destination—the city of Lodz—the passengers are “appalled” by the devastation they see.

Amazingly, Esther sees her father through the train car window and calls out to him. After a few long moments, the train car is finally opened, and the family is reunited. Seeing her outfit, Samuel tells Esther not to worry—“the first thing we will do is get you some new clothes” (243). Esther takes her father’s hand, realizing that “the years out there on the steppe had come to an end, our exile was over” (243).

Chapters 20-22 Analysis

Once again, the Rudomins’ lives are altered by the wider historical context. In the spring of 1945, the Rudomins experience an emotional roller coaster triggered by world events. The death of American president Roosevelt—a source of protection and hope for them—strikes them with grief. The appearance of German prisoners of war, and German loot, brings the reality of war to Rubtsovsk. The news of the Holocaust shocks the world, but for the Rudomins it is personal—their entire extended family, except for two cousins and an aunt, are dead. This news devastates Esther, and Raya “[tortures] herself,” wondering if she could have saved her brother by identifying him the day they were exiled. The Holocaust also recasts their experience of exile; suddenly, the Rudomins view themselves as “supremely lucky to have been deported to Siberia” (226), recognizing that “exile had saved our lives” (226).

After the war, the Rudomins are allowed to leave Siberia, but the life they had before will never be recovered. When the Polish deportees return to Poland, the ugliness of the anti-Semitism they encounter shocks them. The sight of Polish cities in ruins—like many cities in Europe—devastates them. At the end of World War II, Poland becomes part of the Soviet Union and is under Communist rule. The Rudomins’ family home is taken by “the chief of the N.K.V.D. in Vilna” (232), a member of the Soviet secret police. Although Esther’s exile is over, justice is not served by the end of the book; her life continues to be shaped by oppression, and fellow Poles greet her with hatred rather than a welcome.

Despite the longed-for victory of returning to Poland, the content of these chapters is quite sad. Still, while the author’s typical humor is not as evident, she still includes irony in her narrative. For example, Esther fixates on purchasing new boots and a new jacket for her return to Poland, and, upon her arrival, Samuel immediately suggests that they buy her different clothes. While Esther once feared the steppe and in many ways saw it as a symbol of hardship, she now finds it difficult to leave. The author writes, “I had come to love the steppe, the huge space, and the solitude. Living in the crowded little huts, the steppe had become the place where a person could think her thoughts, sort out her feelings, and do her dreaming” (236). Esther’s optimism has enabled her to love her life in Siberia, and now it is difficult to leave.

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