59 pages • 1 hour read
George SaundersA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
The stories in Tenth of December suggest that many of the ways Americans conceive of empathy are hollow, misunderstood, or even actively harmful. What Saunders presents, through characters that are capable of true empathy and characters who aren’t, is that empathy is much more difficult than people believe, but that arriving at a real, purposeful empathetic stance toward others is the only way to do meaningful good in the world. The empathy that Saunders focuses on can be explained through Edward Said’s concept of problem between the Self and the Other: In his seminal work of postcolonial theory Orientalism (which is focused on empathy across cultures but could be considered for any Self relating to any Other), Said puts forward the idea that most understanding of the Other is actually self-reflexive. That is, it’s based on preconceived notions or established values rather than on true engagement with a person outside of the Self. Instead of seeing the Other for who they truly are, a person sees the idea of the Other that they’ve created for themselves.
This is a key problem for many characters: The kidnapper in “Victory Lap” can only see Alison as a conquest to alleviate his own insecurity; Marie in “Puppy” cannot recognize value in a version of parenting that doesn’t mirror her own; the narrator of “The Semplica Girl Diaries” cannot fathom why a Semplica Girl would run away rather than serve as a living decoration if it is financially advantageous; Al Roosten cannot see beyond his own self-loathing to comprehend the humanity of the people around him. In each instance, the problem isn’t necessarily that the characters don’t want to have empathy, it’s that they think they either don’t need to have it or think that they already have arrived at their most empathetic, enlightened state. Often, these shortcomings are based on a desire to fit into an accepted cultural or socioeconomic mold or are a defense mechanism against engaging with a situation with vulnerability and honesty. In some stories, the lack of empathy is imposed on characters by corporate forces.
Saunders presents several characters who are able to cross the threshold and enter into genuine empathy, often at great risk or consequence to themselves. Jeff in “Escape from Spiderhead” is the most cogent example, as he is forced into a position of seeing empathy as a matter of philosophy, not emotion (though Kyle Boot is put in a similar position). In other stories, characters become aware of how desperately they need empathy from others, such as when Mikey cuts through the repeated expressions of gratitude for his service and sees how he is cut off from the people he needs. Throughout the collection, each character’s ability to grow stems from their ability to focus on their connection to others rather than on their own egos. Even as their circumstances often become much worse, Saunders frames finding empathy as a triumph of morality and humanity. In the title story, Don Eber even sees that empathy is mutually beneficial: It is a gift both given and received. In this way, Saunders advocates for a need to connect to each other in spite of the impediments while acknowledging that the barriers to empathy are staggering in the modern world and impossible to overcome for some.
Many of the stories in this collection are focused on some kind of authoritarian state of existence, whether it is an actual authoritarian organization (Spiderhead, the company in “Exhortation”) or a medieval-themed attraction for families that has adopted authoritarian impulses (“My Chivalric Fiasco”). Often, the authoritarian elements are outsized satires of contemporary life, and frequently they mirror the kinds of “soft power” that appear in 21st-century life and attempt to shape social hierarchy, push the profit motive, or otherwise reinforce structures that are good for capitalism and dehumanizing for individuals. There are examples throughout the book: the employment of corporate speech and brand names to codify the acceptable boundaries of thought; coercion and implied threats, as in the memo from “Exhortation” or the landlord and sheriff’s position in “Home”; an endless foreign war in “Home” that is ignored by the public who reabsorbs its veterans into the sale of pointless technology of dubious purpose; using living Semplica Girls as a status symbol. Each of these elements are demonstrating how people are asked to willingly go along with their own subjugation, either for fear of their own continued position or because of the comfort found in not questioning the status quo.
A recurring motif is the employment of mood-altering drugs to induce control in others by manipulating their behavior, which opens up another, more complex element to the theme: Whereas Saunders takes a critical approach to the structural subjugations in these stories, the fact that people can be manipulated at the chemical level calls the nature of free will and human experience into question, suggesting that the possibility of free will at all is an illusion and proposing the idea that everyone is a victim of circumstance. There’s a deep ambivalence toward this idea in “Escape from Spiderhead” and, to a lesser extent, “My Chivalric Fiasco,” both of which raise the question whether there’s any difference between, for example, DarkenfloxxTM and “real” despair. “Escape from Spiderhead” argues that the experiment Abnesti conducts is what’s already happening to people at every moment: They are controlled by chemical impulse and subject to forces that are nearly impossible to overcome, and the only way out of this authoritarian structure is death.
There’s a final dehumanizing force that Saunders explores, which is the control that mortality has over people. Fear of mortality drives the narrator of “The Semplica Girl Diaries” to chase after status under the auspices of helping his children, trapping him in a cycle that will always put satisfaction in the future instead of the present. Jeff in “Escape From Spiderhead” realizes the fragility of human beings and questions why they would be made that way. Don Eber sees how his stepfather’s illness had power over him and is terrified of his own illness as a result.
For Saunders, the tyranny comes from the inside of one’s being as well as the outside—to be human is to be dehumanized, whether it’s by circumstance, mortality, or the cruelty of power—and the question that is presented over and again in these stories is what a person should do about it.
The stories in Tenth of December are informed by a very specific mindset when it comes to doing the right thing: contractualism. In this school of ethics popularized by T.M. Scanlon and his work What We Owe to Each Other, the central tenets are that human beings are equal moral agents and that we owe each other a sense of moral responsibility based on shared interest, not an individual’s selfish interest. The stories are also influenced by Saunders’ Buddhist beliefs that prioritize the dignity of individuals. The book’s satirical criticisms of capitalism, consumerism, the authoritarian impulse, and even its ambivalent stance on whether and how much free will humans possess are all aligned in investigating what it means to do the right thing, particularly in a world that makes doing the right thing a radical act.
Saunders’s characters demonstrate the pitfalls and triumphs of taking action with the intention of doing good in the world. In some cases, the characters find a new insight that allows them to act in a way that betters the world around them through engaging with other people’s emotional needs. This in turn leads characters to a grow or change for the better even if their circumstances worsen: Kyle in “Victory Lap” is moved to defy his parents’ authoritarian desire to keep him safe, and it’s unselfishness that allows him to rescue Alison—this goes one step further when Alison then saves Kyle from committing manslaughter; these joined, collaborative acts of mercy are called “beautiful” by Alison’s parents. A similar act of sacrifice happens in “Escape from Spiderhead” as Jeff takes on Rachel’s suffering rather than let her experience it: He is focused on someone else’s needs, and in so doing, he is able to move past the guilt he’s been feeling and forgive himself for being part of a grander tragedy of human frailty.
Other characters in Tenth of December brush up against the right thing without understanding what’s being asked of them, or they approach “rightness” from a prescriptive moral stance that operates on the authority of pre-established values rather than a holistic, empathetic approach to doing good in the moment. In this way, they end up acting cruelly while thinking they’re virtuous—Marie from “Puppy” and Ted from “My Chivalric Fiasco” both fail to recognize how they’re doing harm, for example. Others are inhibited by their own acceptance of the hegemony of power or social expectation, but Saunders still grants them a sympathetic portrayal and is less concerned with judging them than with depicting them as victims of an oppressive system that keeps them from engaging in community and empathy. For Al Roosten, it’s his own self-loathing and desire for importance; for the narrator of “The Semplica Girl Diaries,” it’s an obliviousness to the trauma inflicted by consumerism.
As whole, the book is an argument for the value in focusing on the needs of others on their terms, not on terms that are convenient or accepted. For Saunders, doing the right thing is not based on prescriptive morals but on the flexibility of meeting others where they are in life and seeing their dignity.
By George Saunders
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