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29 pages 58 minutes read

Edgar Allan Poe

Tamerlane

Fiction | Poem | Adult | Published in 1827

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Symbols & Motifs

Diadem

The ruler’s diadem is the first hint in the poem’s early stanzas to his true identity: “The fever’d diadem on my brow” (Line 28). A diadem is an ornamental headband made of metal, cloth, or jewels to signify royalty, though more practical and less cumbersome than the iconic crowns of European monarchs. The word “fever’d” (sometimes written as “fevered”) in Line 28 has a double meaning: It refers to the speaker’s encroaching illness as he faces the end of his life, as well as the discord of his leadership and way of life. This suggests that though the speaker has won the right to wear the crown, the road to gain it has not been an easy one.

Later, the speaker alludes to his crown again by calling himself “A diadem’d outlaw” (Line 176). This is a backhanded self-congratulation, as the speaker acknowledges how far he has come, yet is unable to shake the shadow of his pastoral roots. The word “crown” is also used in the poem, though in a slightly different context. The first is a description of a pastoral landscape: “We walk’d together on the crown / Of a high mountain” (Lines 139-49). Here it is used to mean “head” more than “ornament,” although the description given in this context displays the speaker’s view of the world and his aspirations.

Shortly after, his mind wanders toward the future, as he “donn’d a visionary crown” (Line 156). The crown is used in a more general sense than “diadem”; rather than symbolizing a material object, it instead reflects the speaker’s larger dreams and hopes for his place in the wider world. In this way, the crown and diadem both represent the legacy the speaker has actively pursued.

Light and Shadow

The poem uses several contrasts of light and darkness to heighten tension and give nuance to the story. One of the strongest examples of this is when the speaker asks, “Why did I leave it, and, adrift, / Trust to the fire within, for light?” (Lines 94-95). Here he contrasts the light of love to the light of battle and bloodshed as a way to feel whole. This is foreshadowed when the speaker recounts, from his deathbed in the future, his time in war: “the red flashing of the light / From clouds that hung, like banners” (Lines 44-45). Later, when looking back on his lover, the speaker compares their connection again with light: “Too well that I should let it be / Light in the wilderness alone” (Lines 153-54). In this way, the poem establishes light as a source of fulfillment, although one is proved to be less healthy than the other.

The poem uses images of darkness to show the fallibility of these light sources—in other words, the limitations of each one as a way to find fulfillment and connection. For example, the speaker acknowledges that his memories of his lover have become “shadows on th’ unstable wind” (Line 80). Then, he looks toward his dreams of the future as “dimmer nothings which were real— / (Shadows—and a more shadowy light!)” (Lines 122-23). This shows the duplicitous nature of any kind of wholehearted, hotheaded love.

As the speaker approaches his death, he compares his last days to the light of the moon juxtaposed against the warm summer sun of youth. Here, his final hours are lit more dimly and distantly than the memories of his childhood; however, the moon’s light still has the power to dispel the self-illusion with which the speaker has surrounded himself on the path he has chosen.

The Natural World

Although the poem takes place within one isolated setting—the room in which the title character lays dying, confessing his sins to the priest—the memories he recounts utilize a range of natural imagery that broadens the world of the story. In particular, the natural world is present throughout the speaker’s love story, setting it up as a contrasting time of peace and freedom against the brash victories of war.

He alludes to this early on when he says, “O craving heart, for the lost flowers / And sunshine of my summer hours” (Lines 21-22). Here, the natural world is both a literal representation of what the speaker has lost and a metaphorical one. The natural world becomes a benchmark for each important moment in the speaker’s life, beginning with “On mountain soil I first drew life” (Line 35); this is paralleled later when the speaker says he was “on the mountain peak, alone, / Ambition lent it a new tone” (Lines 114-15). This contrasts the speaker’s experience of the natural world when he is embracing life with the woman he loves:

We grew in age—and love—together—
Roaming the forest, and the wild;
My breast her shield in wintry weather—
And, when the friendly sunshine smil’d,
And she would mark the opening skies,
I saw no Heaven—but in her eyes (Lines 96-101).

Even in “wintry weather,” the world around the lovers is presented in a positive light. Later, when the speaker is alone, the natural world becomes a source of conflict: “The rain came down upon my head / Unshelter’d—and the heavy wind / Rendered me mad and deaf and blind” (Lines 55-57). In this way, the speaker’s perception of the natural world around him becomes a reflection of his own internal journey.

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