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Philip LarkinA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
The bleakness and pessimism that characterizes “Talking in Bed” is apparent in many of Larkin’s poems, including those that deal with the subject of love. Larkin himself was a bachelor, although over the course of his life he had relationships with a number of different women. Larkin’s biographer Andrew Motion asserts that Larking wrote “Talking in Bed” about his relationship with Monica Jones, a university lecturer with whom he had a long-distance relationship that began nearly a decade before the poem was written.
Larkin’s letters reveal that he often felt pinched and oppressed by the demands of intimate love relationships, which led him to guard his freedom carefully. A number of his poems suggest that intimate partnership defined by love and marriage is not what people expect it to be. Sooner or later, Larkin believes, love dies, failing the people who trust it to sustain them.
In his poem “Love Songs in Age,” which Larkin completed three years before “Talking in Bed,” a widow finds some old song-books containing tunes she used to love to play when she was young. Playing them again, she is reminded of the feelings she had back then, and how love was “promising to solve, and satisfy, / And set unchangeably in order.” (Larkin Phillip. “Love Songs in Age.” 1964. All Poetry, Lines 20-21). As she puts the song-books away, she recognizes that “It [love] had not done so then, and could not now”(Ibid, Line 24). Another example of the theme of disappointment in love is observable in “Afternoons,” written a year before “Talking in Bed.” A group of young mothers is at the park with their children; their responsibilities to children and husbands feel like a burden, and love is a thing of the past. The poem concludes:
Their beauty has thickened.
Something is pushing them
To the side of their own lives (Larkin, Phillip. “Afternoons.” 1959. The Poetry Hour, Lines 22-24).
Larkin’s mothers are no longer able to be their authentic selves. Love and marriage have ground them down, and only memories of happiness remain.
Two of Larkin’s most famous poems, “The Whitsun Weddings” and “An Arundel Tomb” (see Further Reading and Resources) also suggest that happiness in love is either fleeting or not quite what it appears to be. The failure of love is one of Larkin’s most common recurring themes.
When “Talking in Bed” was published in 1964, Larkin had by this point in his career spent nearly a decade associated with a group of young English poets collectively known as The Movement. The term The Movement was coined in an article in The Spectator in October 1954 that named Kingsley Amis, John Wain, Elizabeth Jennings, Thom Gunn, John Holloway, Donald Davie, and D. J. Enright. Larkin was not named in this article because The Less Deceived, the volume that established his literary reputation, would not appear until the following year. In 1956, Robert Conquest compiled Nine Lines, a poetry anthology that represented the work of The Movement, and included a number of poems by Larkin. Conquest wrote in his introduction that the poetry of the 1950s in England showed a marked departure from that of its predecessors. According to Conquest, “the most important general point would be that it submits to no great systems of theoretical constructs nor agglomerations of unconscious commands. It is free from both mystical and logical compulsions and – like modern philosophy – is empirical in its attitude to all that comes” (quoted in Philip Larkin: A Writer’s Life by Andrew Motion, 1993, pp. 243-44).
For some years, Larkin denied that he had a connection with The Movement, claiming that, with the exception of Kingsley Amis, he did not know any Movement poets well. As the years went by, however, he softened his stance. It became clear to Larkin that The Movement was a genuine literary movement in the mid- to late 1950s that represented a clear break with Modernist poetry and that his own work fit broadly into its aims and practices. Larkin wrote about life in a down-to-earth way, more a cautious realist than a romantic, and he, like the other Movement poets, distinguished themselves not only from Modernism but also from the neo-romantic verse produced in the 1940s by British poets such as Kathleen Raine, David Gascoyne, and Dylan Thomas, who often employed surrealistic and mythic imagery.
In particular, Larkin resonated with The Movement’s break with Modernism. Modernism was an artistic movement that arose in response to the devastation suffered by Western civilization during and after World War I (1914-18). In poetry, it is associated with the work of poets such as Ezra Pound, T. S. Eliot, and W. H. Auden. Modernism, a radical departure from nineteenth-century poetry, was experimental in form and expression. Larkin, however, criticized the work of the Modernists as too obscure, often singling out Pound. Larkin, like all of the poets of The Movement, rejected Modernist experimentation in favor of a return to more traditional forms. Larkin wrote in formal verse, employing rhyme and traditional metrical forms, writing for a broader audience of people who did not need to recognize literary allusions or understand complicated symbolism in order to appreciate poetry. Larkin often wrote in plain language, rather than self-consciously poetic diction, and he often employed colloquial language, unlike the experimental Modernists.
The poets of The Movement all developed in their own distinctive ways, but it was Larkin, who, ironically, seemed to remain closest to its central ideas throughout his poetic career. It was Larkin’s ability to write for people who might not consider themselves readers of contemporary poetry that gained him such a wide following in England from the 1950s to the 1970s and beyond.
By Philip Larkin