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57 pages 1 hour read

Irene Nemirovsky

Suite Francaise

Fiction | Novel | Adult | Published in 2004

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Themes

Woman as Outsider

Némirovsky was an outsider in French wartime patriarchal society as a Jewish woman lacking official French nationality. The situation of the female characters in Suite is less dire. They do not face the stigma and prosecution of stateless Jewish people, and insofar as they are fostered, married into other families, or the mistresses of powerful men, they are second-class citizens, but citizens nonetheless. This has conflicting consequences in wartime: on the one hand it is understandable that given their second-class status, they cannot unequivocally feel simple patriotism or a wish for a return to normalcy; one the other hand, the equally understandable affinity some younger women have for German soldiers is highly problematic, given that they are French citizens.

In Storm in June, Arlette, Monsieur Corbin’s mistress, is an outsider. Exempt from both the privileges and strictures that characterize official wives, Arlette looks out for herself and flirts to curry favor and pass the time. We hear of her “gadding about […] with those two English pilots” and later, when the Germans occupy France, entertaining soldiers of enemy nationality (38). Arlette uses her charms and ruthlessness to secure a passage out of Paris in Monsieur Corbin’s wife’s car, thereby displacing the Michauds, whom he originally promised to drive. However, on the road, Arlette soon tires of Corbin, who seems weak where she is strong. Thus, when Corbin’s face is “distorted with terror” when loses his possessions in the Tours bombing, she emerges from the same crisis “without having lost a single handkerchief, a single box of make-up, a single pair of shoes” (91). Portraying Arlette as the ultimate survivor, Némirovsky also characterizes her as being out for herself, only, as when she steals Corbin’s car and then contemplates a future of “new rich men” whom she’ll take advantage of (92).

In Dolce, while Madeleine Sabarie and Lucile Angellier are married, they are also outsiders. Madeleine was adopted into the Sabarie family, and though she catches the eye of the son of the house, Benoît, has many notions of escape. These include becoming a nun, or, conversely, attaching herself to gentlemanly strangers, whether the Parisian soldier Jean-Marie or the comely, slick-mannered German soldier Kurt Bonnet. Benoît, who feels threatened by Madeleine’s fascination with escapism and the upper classes, muses that “people shouldn’t take in foster-children, you never know where they come from,” adding that the obscurity of her origins is what makes her “feel some vague bond with strangers, with the enemy, so long as he happened to be a gentleman with fine clothes and clean hands” (232). Madeleine’s being a foster daughter, which prompts her to imagine that she hails from refined origins, thus weakens her link to the reality of her married life.

The position of a daughter-in-law who leaves her family of origin to reside with her husband’s is an extension of that of a foster daughter. Lucile Angellier, whose dowry proves less than expected, is emotionally jettisoned by her philandering husband. She is both trapped in her mother-in-law’s household and not a part of it. Thus she, like Madeleine, is susceptible to romantic fantasy, although her relationship with Lieutenant Bruno von Falk is much more intense than Madeleine’s with Kurt Bonnet. Ironically, the crisis in the plot that forces Benoît to escape from the village—his shooting Bonnet—is what moves her to transfer her loyalty to her in-laws and to the French.

In Némirovsky’s various portrays of female characters as outsiders, she underscores their second-class status in a patriarchal society, which in turn explains their ambivalence about existing relationships and wishes to escape them.

Violence in the Civilian Sphere

Némirovsky’s Suite shows very little fighting between French and German soldiers on the front line. Instead, violence in the novels occurs in the civilian sphere, mostly between different types of French people who make each other the enemy.

While the Germans are the official enemy, they are a distant presence in Storm in June, encroaching on Paris, but not yet there, dropping bombs, but not yet fighting in person. Conflict among the French people is much more palpable as they try to get out of Paris, concerned more with saving themselves than their neighbors.

In the process, Némirovsky paints a ruthless portrait of class conflict. One form this takes is class prejudice against those felt to be socially inferior. In Gabriel’s case, this prejudice is taken to the extreme. When he complains to Florence that he cannot eat because of the sight of “that horrible old woman beside us with her birdcage and bloodstained bandages” (44), his visceral disgust is apparent. That he refers to the woman, rather than her injuries, as “horrible” demonstrates his dehumanizing of her—which, however, Némirovsky shows to be a dehumanizing of himself. While he turns up his nose at spoiled sandwiches, when he goes hungry, he develops the animalistic traits he deplores and “wolf[s] […] down” his cabbage soup in enormous gulps and gives “a happy sigh” (80). His mistress, Florence, also exemplifies this dynamic, on the one hand calling Gabriel “an old pig” and on the other hand leaping at him, catlike, and “hitting, scratching, spitting in his face while he shrieked and tried to fight her off” (78). Here, Némirovsky shows that while the upper classes style themselves as superiors, in moments of privation and loss of control, they acquire the debased animal natures they attribute to others.

Perhaps the most brutal act of civilian violence in Storm in June is that of the boys who kill Philippe Péricand, the priest who leads them to safety out of Paris, while regarding them coldly, as unredeemable sinners. Through their ambush of the priest, which leads to him drowning in mud, his corpse deformed by being bereft of one eye, Némirovsky stages an eye-for-an-eye act of vengeance against the priest who cannot bring himself to show his charges the Christian love he preaches.

Whereas in Dolce, Madame Angellier holds the sentimental belief that “Frenchmen don’t denounce one another” to the Germans (318), Lucile knows from Bruno that the French are so ready to accuse one another that everyone in the region might have been arrested. This turn of events may be largely hypothetical, but that initiated by the aristocratic Montmorts is not—not when they denounce Benoît and thereby put him in danger of punishment by death. However, insofar as the Montmorts’ denouncement leads to the shotgun being found and then immediately used by Benoît against Bonnet, their action also leads to a “normalizing” of wartime relations between the Germans and the French—they are once again enemies—and a reduction of conflict among the French—they now unite against the enemy.

Collaboration with the Enemy

Whereas in Storm in June the Germans are only advancing on Paris, in Dolce, a German regiment has occupied the town of Bussy, where collaboration with the enemy takes several forms.

One is unwilling collaboration. Némirovsky shows that to survive, the townspeople have to openly acknowledge that the Germans are “in charge here,” flatter them, and execute their wishes (211). Even Madame Angellier, who would rather burn her son’s books than see them in a German’s hands, must allow Bruno keys to the library. Even so, some of the townspeople can take advantage of the Germans. Thus, while the shopkeepers must do business with the Germans to stay afloat, they boast to each other about selling them overpriced defective goods.

Curiosity about the new German occupiers also leads to collaboration with them, particularly by those with the least institutional power, who begin to yield to the regiment. Small children eagerly accept the soldiers’ offerings of sweets, while young women admit that they are attractive and in some cases flirt and become involved with them. That is the case for Lucile, who tells herself that Bruno’s beautiful slim hands have killed Frenchmen and yet continues her romance with him. The dressmaker, in contrast, has no illusions about what she wants from her German lover: “So what? German or French, friend or enemy, he’s first and foremost a man and I’m a woman. He’s good to me, kind, attentive. […] He’s a city boy who takes care of himself, not like the boys around here; he has beautiful skin, white teeth” (259). Elegance, intelligence, orderliness—these traits attributed to the Germans not only attract women, however; the Montmorts openly prefer the Germans to the lower-class French people whom they fear so much, and they willingly offer them dinners and use of their chateau.

Némirovsky shows that collaboration can be instrumental, as when the same ladies who disapprove of Lucile’s relationship with Bruno use that relationship to get Lucile to help them retrieve their valuables from the Germans. While they fool themselves that they have remained unsullied because they have not directly asked the Germans for anything, they leave Lucile to bear the contamination of communing with them. In the end, Némirovsky reverses this dynamic when Madeleine and Benoît use Lucile’s position with Bruno to get away with a tactic that directly undermines the German cause. In effect, collaboration with the Germans turns against them. Through these ironic twists, Némirovsky shows that the boundaries between good and evil and between loyalty and disloyalty are not as clean cut as passionate people like Madame Angellier would wish to believe.

Although the end of Dolce sees the German regiment sent to Russia, leaving no more than “a little cloud of dust” in their wake (344), in real-life France collaboration with the enemy remained a constant during World War II. Némirovsky may have witnessed this. What she didn’t live to see, though, was the denunciations of those French collaborators after the defeat of the Germans in 1945.

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