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Ann PatchettA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
The river is initially crowded with commercial and tourist boat traffic, but as Easter guides them into smaller tributaries, carrying them deeper into the jungle, their isolation increases. As they make their way to the station, Marina discovers that Easter is in fact not a member of the Lakashi tribe, but is actually from a neighboring tribe called the Hummocca. Dr. Swenson adopted him after his tribe abandoned him.
During the long boat ride, they discuss subjects that will prove to be important in the subsequent chapters. Dr. Swenson recalls her first visit to the Amazon as a researcher in Dr. Rapp’s party. She had made the mistake of treating a girl who had been accidentally struck in the head with a machete. After helping her, all the sick people in the region were carried to Dr. Swenson for care, a pattern that disrupted and interfered with the progress of her work and research.
Marina recoils at the notion that Dr. Swenson should have left the injured girl to bleed to death, insisting that a doctor’s duty is to provide mercy and care to the sick. While Dr. Swenson once held the same view, she has been hardened by her experiences and now believes what Dr. Rapp, her late mentor, taught her: that the intervention and interaction between the scientists and the natives should be minimal. Continuing on the topic of Dr. Rapp, a man Dr. Swenson deeply admired, she reveals that she has been visiting the Lakashi for fifty years, and was part of the Dr. Rapp’s very first Amazon expedition back in 1960. Not only has she been carrying out her research for all those decades, Dr. Swenson also confirms Marina’s suspicion that she was conducting these research expeditions even while teaching a full course load at Hopkins.
Marina marvels at Easter’s uncanny ability to know “exactly where to go”(170), navigating the boat in spite of there being no distinguishing markers that she can see in the uniformly dense jungle vegetation that surrounds the river on both sides.
With a long journey ahead of them, Dr. Swenson insists that Marina take a nap on one of the shipboard hammocks, reassuring her that Easter will keep an eye “on the jungle” (174). Marina agrees, but has another nightmare and begins to scream in her sleep. Mistaking her screams for a sign that one of the Amazon’s many poisonous snakes has made its way into Marina’s hammock, Dr. Swenson rushes to her, turning over the hammock and flinging Marina to the ground. Jolted awake, Marina reveals that the dreams and the screaming have been an ongoing problem related to the anti-malarial drug, Lariam. The chapter ends with Marina admitting that the dreams are related to losing her father.
Marina’s first evening on the Amazon is a memorable one. In the twilight, hordes of insects descend on the boat and its passengers, attracted by the two bright lights on either side of the vessel. Under this swarm of insects, with the river narrowing and the jungle pressing in closer and closer, Marina begins to feel trapped and claustrophobic. Dr. Swenson orders Easter to shut off the lights, and the veil of insects instantly dissipates, allowing Marina to experience total darkness for the first time in her life. Inexplicably, Easter is able to guide them in this complete blackness. When Marina asks how he can do this, Dr. Swenson tells her to “open [her] eyes” (184) and “look at the stars” (184). Looking up, Marina sees more bright and brilliant stars than she has ever seen before. She realizes that Easter, like many mariners over thousands of years, is using the stars to navigate.
Looking down the river towards the horizon, she sees another small orange light that scatters and spreads into dozens upon dozens of fires as the boat comes closer.
These fires are the Lakashi greeting party, which marks their arrival at the research station. Moving closer to the station, they are greeted enthusiastically by the Lakashi men, who chant a welcome song in unison. Many of the men swim towards them, boarding their pontoon boat, and greet her rather too intimately for Marina’s comfort; touching her cheek, petting her hair, and running their fingers down her arm. Shocked by their familiarity, Marina is relieved when Dr. Swenson intervenes with a sharp clap. She tells Marina that for the Lakashi, “if they can’t touch it, it doesn’t exist” (188).
Later, on the shore, Marina encounters the tribe’s women, who also greet them with a song. They wear homemade shift dresses, keep their hair in long braids, and carry children tied across their chests or balanced on their hips.
Dr. Swenson, who is all too familiar with this ritual, goes to bed, leaving Marina alone in the darkness with the strange Lakashi all around her. Terrified of making her way through the dark jungle alone, she waits until Easter finds her and guides her to a cot in the storage room. Just as Marina is about to go to bed, she realizes that she has left her luggage back at the boat. Unwilling to make the trip back to the boat for her luggage alone, she decides to stay put for the evening. She soon realizes that her cot is probably the same one where Anders slept, and eventually died.
With Easter fast asleep, she takes his flashlight and tours the storage room, discovering a metal box under Easter’s hammock. Opening the box, she finds several feathers, no doubt collected by Anders, a passionate birder. Then, she makes an even more jarring discovery, a letter, written in Anders’ handwriting that reads: “Please do all that is within your power to help this boy reach the United States and you will be rewarded. Take him to Karen Eckman” (193). Along with the letter, she discovers Anders driver’s license and passport.
She closes the box, puts it back beneath Easter’s hammock and goes to sleep, only to be woken up by Easter, who is screaming in his sleep as the result of a nightmare. After she comforts him, he follows her back to her hammock where she wraps the child in her arms and they fall fast asleep.
The next morning, the Lakashi seem to have been transformed from the torch juggling, jubilant tribe of the previous night into a “working-class tribe” who soberly attend to their daily tasks. Making her way back to the pontoon boat, she discovers that her luggage, and the phone that Mr. Fox gave her, is gone.
Soon after this discovery, she meets Dr. Thomas Nkomo for the first time. A Senegalese research physician who has a knack for languages, he has even mastered the Lakashi language. Dr. Nkomo reveals that he knew Anders, and asks about Karen and the boys. While he expresses more sympathy about Anders than Dr. Swenson, he is just as evasive when it comes to revealing the details of his death.
Before Marina is able to probe Dr. Nkomo further, he urges her to follow him towards the lab. Along the way, they are invited into one of the Lakashi huts, which are built on stilted platforms that rise like trees from the jungle floor, and are only accessible by ladder. Accepting the invitation, Marina and Dr. Nkomo climb the ladder and enter the hut, discovering a whole family sharing the relatively small and intimate space.
Marina is shocked to see a toddler crawling unattended along the floorboards. Another toddler plays with a sharp knife, while a nearby infant is about to crawl right off the edge of the platform. Seeing this, Marina springs into action, immediately seizing the infant. The gathered Lakashi seem completely unfazed by the whole scene, only reacting when the baby Marina saved proceeds to urinate on her, sending the Lakashi into a fit of laughter.
The eldest Lakashi, a woman in her 70s, whom Marina realizes is the unlikely biological mother of the children insists on taking Marina’s shirt, presumably to wash it. The older woman, who is visibly pregnant, sits so close to Marina while unbuttoning her shirt, that Marina can literally feel her baby kicking in the womb. Marina’s shirt is replaced with a native shift dress, and the women begin to braid her hair in the Lakashi fashion. Although much taller than the natives, Marina’s braids, dark skin and shift dress make her look more and more like a Lakashi. This dress will become her primary item of clothing, given that her luggage has been lost or stolen. The chapter ends with Thomas beckoning for them to make their departure.
Chapter 6 signifies a third phase in Marina’s journey, as she leaves the limbo of Manaus and the Bovenders, and all contact with Mr. Fox behind. Joining Dr. Swenson, who reluctantly accepts her presence on the boat, and Easter, her river journey down the Amazon recalls Marlow’s journey down the Congo River in Heart of Darkness; it is a symbolic and literal departure from modern civilization, with each mile marking her progress towards confronting the secrets surrounding Lakashi fertility and the unresolved mystery of Anders’ death.
While Dr. Swenson remains an elusive character, we do learn more about the origins of her own research on the river. She was part of the very first expedition to make contact with the Lakashi in 1960. Led by her mentor, the famous Harvard ethno-botanist Dr. Martin Rapp, this expedition was followed by frequent trips over the past fifty years. During those five decades, we learn, Dr. Swenson often maintained a full teaching load while making trips on weekends, breaks, and vacations. This revelation suggests Dr. Swenson’s limitless energy and resilience, traits that made her both an enviably accomplished researcher and an almost impossibly difficult professor for her students at Hopkins.
In addition to the revelations about her history in the Amazon, Dr. Swenson’s account of Easter’s origins and adoption are characteristically evasive. According to Dr. Swenson, she found him abandoned by his people, a hostile neighboring tribe of the Lakashi known as the Hummocca. While Easter’s origins remain cloudy, Chapter 6 continues to illustrate his precocious talents. He is able to navigate the labyrinthine turns and tributaries of the Amazon with extraordinary skill and in complete darkness, as he is capable of navigating by the stars. Though his relationship with Dr. Swenson and his past is clouded in secrets, Easter’s affability is only matched by his marked intelligence and intuition.
Marina continues to suffer nightmares and periodic bouts of terror as she confronts the jungle wilderness for the first time. Everything in this environment seems potentially lethal—poisonous snakes, swarms of insects and mosquitoes and the sheer density of the jungle, which seems to close in on all sides, leaves Marina feeling claustrophobic and trapped. In this environment, Marina is completely dependent on the guidance and good will of Dr. Swenson and Easter.
Like the jungle itself, the initial confrontation with the Lakashi at the research station is a shocking one. Twirling torches on the riverbank, chanting, celebrating the boat’s arrival, and greeting Marina by touching her face, the Lakashi men introduce her to a vastly different culture, devoid of any western norms governing personal space and private property. Overwhelmed by this direct encounter with alien customs and tribal rituals, Marina loses track of her luggage for a second time, which suggests that she will have to adapt to life at the research station without any western comforts or technologies.
Her first days among the Lakashi are marked by further disorientation and culture shock. In particular, her first invitation to a Lakashi family hut is a jarring experience for several reasons. Firstly, Lakashi parents are much more relaxed than American parents. Rather than sheltering their children from potential harms and hazards, the Lakashi let nature take its course and serve as the supreme teacher. For example, Marina watches as they casually allow babies to crawl to the edge of the high platform and permit a toddler to play with a sharp and dangerous knife. Though, in Marina’s initial judgment, they seem to take a laissez faire approach to parenting, she comes to see that their way of life is ideally suited to the demands and dangers of their environment. In addition to their markedly different child rearing practices, Marina sees first-hand the miracle of Lakashi fertility when she meets a pregnant woman in her 70s. Marina’s first days among the Lakashi are marked by her slow realization that none of the cultural and biological norms she is familiar with apply in this environment.
By Ann Patchett