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41 pages 1 hour read

Laurie Halse Anderson

Shout

Nonfiction | Novel/Book in Verse | Adult

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Part 3, Pages 262-291Chapter Summaries & Analyses

Part 3, Pages 262-291 Summary

Anderson remembers her grandfather teaching her the language of trees and showing her how to listen to them. She narrates an episode in which a Boy Scout troop makes its way through the woods led by an older couple. The woman uses a chainsaw to saw through a tree and “expectations” while her husband looks on with pride. Anderson narrates her own experience in the third person, referring to a girl who is so tall she feels she has to stoop over but is encouraged by her family to stand erect, like her tall mother and sister.

She then switches back to a first-person personal narrative of her mother’s death many years later. Her mother suffered several miscarriages with male children but was able to carry two girls, a fact that Anderson feels is significant. She wishes she could have understood her mother’s many contradictions more but understands it is her mother’s time to die and, “she could cross the river home” (276). Her mother’s death occurs the same month as Anderson’s final menstrual cycle and the beginning of menopause. She dreams that instead of menstruating blood, she menstruates ink. Her father lives five years longer than her mother, but he eventually refuses a lifesaving pacemaker as he feels his mind begin to fade.

Anderson invokes beech trees and the ways in which trees support one another in a forest. She also conjures the image of a spine or trunk and how it holds up not just trees but humans, too, promising the reader, “that after you speak […] your backbone / will unfurl until / you can again dance / to the beat / of your steadfast / heart” (290). In her final poem, she tells the reader that she wrote this book because stories and narratives can cause real change.

Part 3, Pages 262-291 Analysis

The final section of Shout is arguably its most poetic. Anderson relies heavily on imagery and abstract ideas attached to that imagery, and she skips around in her own life story, switching between points of view and perspective. This is an abrupt change from the more didactic and political arguments in Part 2 and a return to the free verse readers encountered in Part 1, bringing the book full-circle.

Anderson returns often to trees and nature in Part 3, as well as her family’s connection to nature, as a way to talk about how she sees herself as a survivor. Although this section is also the shortest, each poem intentionally invokes one of the pillars a person needs after surviving sexual assault: an understanding of where (and who) she came from, the encouragement to feel at home in her body, support to shirk society’s expectations, and a network of loved ones and fellow survivors to help lift her up.

Tree, trunk, spine, and skeleton images are used to tie these seemingly diffuse moments together into a larger sentiment and to make a subtler argument for survivors to seek out what they need to “unfurl” their spines and stand tall in themselves.

She ends the memoir saying that stories “share our great / incarnations of hope” (291). By sharing her story, writing her novel Speak, and honoring the experiences of other survivors in Shout, Anderson wishes to spark hope for readers who may be searching for understanding when picking up her book.

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