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54 pages 1 hour read

Salman Rushdie

Shame

Fiction | Novel | Adult | Published in 1983

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Part 1, Chapters 1-3Chapter Summaries & Analyses

Part 1: “Escapes From the Mother Country”

Part 1, Chapter 1 Summary: “The Dumb Waiter”

Chunni, Munnee, and Bunny Shakil are three sisters who live in their family mansion in a remote town called Q. Their father, Mr. Shakil, keeps them sequestered from society and carefully controls their lives with a set of rules and beliefs that are primarily based in conservative Islam. Having no contact with the outside world, the sisters become incredibly close, and the narrative conveys an unconfirmed rumor that their affection may have crossed into incest. When Mr. Shakil dies, the sisters discover that he has squandered the family’s vast wealth. Facing a sudden wave of debtors at their door, the sisters, who are inexperienced in financial matters, sign away most of the family’s remaining assets. They promise to remain together no matter what and decide to throw a ball, sending out lavish invitations to the members of the high society in Q. However, they discover that they have insulted many people either by failing to invite everyone or by inviting British officials, who are regarded as imperialists. At the party, they serve alcohol and dance to Western music. One of the British guests impregnates one of the sisters. The three sisters hide this pregnancy from the world, not revealing which of them is pregnant. Withdrawing from society once more, they install a “dumbwaiter,” a lift for carrying food, in their home; anything they need is sent up to their quarters by the dumbwaiter, which also features 18-inch blades for protection. They pay for this by pawning their remaining possessions.

The sisters never reveal which of them is pregnant. They are so close, however, that all three experience every aspect of the pregnancy. When the child is born in the same bed where his grandfather died, he is named Omar Khayyam. He is raised by all three sisters, kept separate from the rest of society, and forbidden to leave the family home. He is not circumcised, his hair is not cut, and the name of God is not whispered in his ear. As Omar grows, he comes to resent his confinement when he reads many books and learns about the world beyond the walls of the mansion. At night, he dons a black cloak and moves around the house, earning the nickname “Little Bat.” Due to his extreme isolation, he develops “the feeling of being a person apart” (24). 

Part 1, Chapter 2 Summary: “A Necklace of Shoes”

The narrator discusses the nature of the housing development schemes in Karachi in the late 1970s. One upscale part of Karachi is named Defense due to its association with the military. All development on this land is conducted on an informal set of expectations and agreements that are not legally binding. The narrator also mentions the paranoid nature of the autocratic Pakistani society at the time and defends the decision to tell a story about Pakistan, explaining that the country portrayed in this story is a fictionalized version of Pakistan that is positioned as a slight angle to reality.

The more time Omar spends trapped in Nishapur, the more he wants to leave. When his 12th birthday approaches, Omar is a spoiled child who wanders Nishapur alone and becomes almost “feral.” When he discovers his deceased grandfather’s library, he teaches himself a variety of languages and becomes fascinated with hypnosis, even going so far as to practice it on the servants. Still, he craves freedom. On his birthday, he asks for two things. Either he wants to be allowed out of the house or to know the identity of his father. His mothers allow him to attend the local school, though they are divided in opinion for the first time in decades. They also teach him that shame is a powerful and negative emotion and warn him never to be ashamed. Now permitted to go to school, Omar descends from the house in the dumbwaiter. Outside, the bitter and angry locals are waiting for him; they have harbored petty grievances against the sisters for many years, so Omar becomes a target for their anger. When one person tries to place a necklace of used shoes (a symbol of shame) around Omar’s neck, they mistakenly place it on a local preacher instead. Omar laughs. 

Part 1, Chapter 3 Summary: “Melting Ice”

Omar is sent to a local school where the other children initially mock him for being “overweight” but soon grow bored by his lack of reaction to their taunts. Omar is a solitary figure who watches other people in a voyeuristic manner, particularly couples. He uses a telescope to watch them have sex. Because his mothers did not tell him the identity of his father, he scrutinizes the faces of the local British men, unsuccessfully trying to find one who resembles him. Omar grows close to one of his teachers, Eduardo Rodrigues, who suggests that Omar should study to become a doctor. Eduardo arrives unexpectedly in the town from the south with an empty birdcage and little else. Rumors spread through the town, suggesting that he is involved in a pedophilic relationship with Farah, the daughter of a customs official who has also recently moved to the area. Omar takes part in a special class with Farah, taught by Eduardo.

Over time, Omar falls in love with Farah. She initially rejects him, but he hypnotizes her into having sex with him. When Farah becomes pregnant, she is expelled for “calling down shame on the school” (52). Eduardo agrees to take her in, and they run away together, with the whole town believing that the rumors were true. When Omar turns 18, he reveals to his three mothers that he has been awarded a significant scholarship to pursue his career as a doctor in a medical school in Karachi. The narrator then fills in the details of Farah’s life, relating that her community shuns her for becoming pregnant while unmarried. She and Eduardo leave Nishapur with the child. Omar speaks to an ice vendor who says that Farah has returned, “shamelessly” (55) alone. The local people gossip, but she never tells her story. When she grows old, she will often be found in bars, telling anyone who will listen about her memories of Omar. The narrative then returns to the story of Omar and relates his discovery that he now has a little brother named Babar, whose arrival has healed his mothers’ brief division. 

Part 1, Chapters 1-3 Analysis

The house of Nishapur separates Omar and his family from the outside world, and its vastness almost renders it a character in and of itself. The house is an isolated place, a once wealthy and lavish center of the community that has become a symbol of isolation and an implicit battleground for the ongoing theme of Shame Versus Shamelessness. The house is home to many secrets, from the hidden poverty of the family to the identity of Omar’s father. Both of these secrets are enough to bring shame on the family, so the three sisters have chosen seclusion as the only appropriate response to a society that wants them to feel shame when they have absolutely no intention of doing so. However, this seclusion comes at a price, for they are forced to pawn what is left of the family legacy to pay for their isolation. Being able to indulge in seclusion as a defense against the judgment of society is a costly business: one that slowly impoverishes the family until they have nothing left. For most people in society, shame must be endured, for attempting to flee the imposition of shame is very costly and is an option available only to the social elite.

The secret that motivates the sisters’ withdrawal from society is the identity of Omar’s father. At the time of their seclusion, this secret feels to them like the most important thing in the world. They are determined enough to hide the man’s identity that they sever all connections with the world. As a result, Omar grows up in the shadow of his three mothers’ ironclad secrecy. When he reaches the age of 12, the identity of his father is just as much of an issue as his desire to step outside the walls of Nishapur has become. When he is trapped inside the walls of a house with three mothers who have dedicated their lives to keeping his father’s identity a secret, then this secret naturally takes on an exaggerated importance. Once Omar is outside the house, however, his efforts to uncover his father’s identity gradually become less important. He studies people on the outside for some time but he makes no progress. Once he finds more debauched interests, he stops caring at all and the secret is eventually forgotten. Omar never learns his father’s identity but he simply stops caring once he is away from his mothers, just as he stops caring about his reputation or his sense of shame. He is distracted by his own shamelessness, to the point where the secret that once defined his life is nothing more than a distant memory, and thus, his actions in the wider world add greater depth and nuance to Rushdie’s examination of Shame Versus Shamelessness.

While Omar may be able to forget about his shame, other people cannot, and this dynamic is made abundantly clear in his very first attempts to venture beyond the boundaries of the mansion. When he first emerges into the town from inside the dumbwaiter, a crowd is waiting to receive him. All the petty grudges and grievances that have built up against the sisters over the years are about to be visited upon their son, the supposedly shameful product of the three sisters’ seclusion. Thus, Omar comes into the world pre-judged, surrounded by a group of people who want him to embody a shame that he does not understand. Omar’s detached reaction to the crowd eloquently illustrates his larger relationship with shame. Armed by his mothers’ injunction never to feel this emotion, he simply laughs off the people’s judgment, and his refusal to feel shame defuses the tension of the moment. The scene also serves as a primer to demonstrate how Omar will approach every situation in his life from this point forward. From now on, Omar absolutely refuses to feel shame, no matter how his actions might be judged by society. Whether emerging from the dumbwaiter or raping Farah, he is more than willing to justify his actions with flimsy excuses and never burdens himself with the shame that shaped his mothers’ lives. 

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