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33 pages 1 hour read

Paul S. Boyer

Salem Possessed: The Social Origins of Witchcraft

Nonfiction | Book | Adult | Published in 1974

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Symbols & Motifs

Geography

A very clear division existed between the Village and the Town of Salem. The Town represented the merchant class of the region, while the Village was primarily agricultural. The authors narrow their focus beyond this simple geographic divide to one even more subtle. Within the Village itself lay distinctions. Its eastern and southern borders touched the Town proper. As a result, Village inhabitants who lived closest to this area benefited by the connection. They could market their farm produce to Town inhabitants and could easily participate in Town politics, thus securing more power and wealth for themselves.

In contrast, the farmers who lived in the northern and western region of the Village had no such advantages. They weren’t near enough to roads to transport their produce to town. The farmland they held was generally swampier and less arable than that of the southeast corner. To add to their frustration, this group of farmers could not expand their border holdings westward or southward because of the Village’s annexation to the Town.

The frustration felt by the western farmers because of these geographical constraints was to play out in an unexpected way during the witch trials. Maps within the book display the geographic location of the accusers versus the accused. The nexus of the witch hysteria began in the household of Thomas Putnam, a prominent northwest Village farmer. The majority of accusations came from people residing in the western section of the village. Conversely, the accused witches tended to reside in the southeast section of the Village. This area enjoyed greater prosperity than the northwest Village and, presumably, drew the jealousy and ire of the western residents. 

The Village Church

The controversy over establishing a separate Village church is closely connected with the witchcraft outbreak of 1692. While a modern reader might be hard-pressed to find any significance in the founding of a parish, this matter became a flashpoint for the hostility between inhabitants of the Village. An autonomous church in Salem Village was simply the tip of a much larger iceberg. It led Village residents to conclude that they had a right to assert full independence from the Town. The Village wanted complete autonomy, and the church was its first step in that direction.

Once Samuel Parris was appointed minister of that church, his attitude toward his parishioners generated even more controversy. Parris was an outspoken proponent of independence for the agricultural Village. While his perspective was welcomed by the farmers of the northwest region, it was met with hostility by the commercial southeast residents. Factions coalesced, not around the issue of independence, but around the person of Parris himself. These groups came to be known as pro-Parris and anti-Parris.

The fact that the central figure in this controversy was a clergyman helps to explain the peculiar direction this conflict took. Rather than using legal means to achieve independence, the western farmers saw their plight as spiritual rather than financial in nature. Their church and pastor provided the inspiration to launch a supernatural attack on their foes. Given the threat to their religious autonomy by the Town, the Village accusations of witchcraft must have made them think they were fighting fire with fire.

The Witch Trials

The witch trials of 1692 provide the backdrop for an exploration of Salem society at the end of the 17th century. The trials themselves are unprecedented in American history and leave the modern reader questioning how such a phenomenon could have happened. The authors of Salem Possessed examine precisely why the trials happened in Salem and nowhere else.

Witchcraft was a strange crime to attempt to prosecute. The perpetrator is invisible, and the crime can only be established by a witch’s confession or spectral evidence. The book examines the concept of witchcraft within the context of a legal system attempting to process a supernatural charge by human judges guided by the laws of man. The absurdity of charging and convicting the devil of a crime can only be understood within the framework of Salem’s political turmoil and its religious ideology. As a result, the trials themselves are revealed to have a hidden agenda unrelated to the specific charges brought against Village inhabitants.

Recent theories posit that ergot poisoning may have been responsible for the hallucinations, paranoia, and physical fits suffered by the accusers. Even if this theory is correct, it is highly unlikely that the witch hunt would have reached the level they did without Salem’s specific political chaos and partisan rivalries—and a covetous preacher stirring the cauldron.

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