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Ty SeiduleA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Seidule began his military career at Fort Bragg, named after Confederate general Braxton Bragg. Decorated for bravery in the Mexican War, Bragg was hated by his troops, one of whom tried to kill him. He was an enslaver, and as a Confederate general he lost far more battles than he won. Bragg thus seems like an unlikely namesake for one of the largest military bases in the world, aside from the fact that he was from North Carolina. Seidule later transferred to Fort Benning in Georgia, named after Henry Benning, who championed secession on the explicit grounds of protecting slavery. He helped convince Virginia to secede, warning their convention that abolition of slavery would lead to the extermination of white people in America. He participated Confederate in several major battles, and rose to the rank of Brigadier General in the Confederate army.
Another base in Georgia, Fort Gordon, is named after a Confederate major general who suffered grievous wounds at the 1862 Battle of Antietam and would go on to serve as both governor of Georgia and national leader of the Ku Klux Klan. Several posts in Seidule’s native Virginia also honor Confederates, including Fort A. P. Hill, Fort Pickett, and of course Fort Lee (following the publication of this book, the Defense Department’s “Naming Commission” changed the name of Fort Pickett to Fort Barfoot, after a World War II Medal of Honor recipient. Seidule is the vice chair of the commission). Fort Lee is the base for logistics, which ironically tends to be the most racially diverse portion of the army. In Louisiana, military bases honor Leonidas Polk, a beloved but unsuccessful Confederate general, as well as Pierre Beauregard, who served as superintended of West Point for five days, long enough to bring along the people he’d enslaved into the free state of New York and encourage students to join the Confederate army. The second largest base in the country, Fort Hood in Killeen, Texas, another general with a record of costly defeats and few victories.
Seidule investigates why so many major military installations are named after Confederates. Local commanders originally had the ability to name installations, but in 1878 the army transferred that power to regional commanders. During World War I, when the army swelled in size and construction began on numerous new facilities, the general criteria was to name it after a moderately famous person from that state, whose name would not offend local sensibilities. For installations in the South, local interests such as the United Daughters of the Confederacy and the Rotary Club pushed for Confederate names, and the War Department generally deferred.
To understand why, Seidule shifts focus to Arlington National Cemetery. Originally the home of George Washington’s step-grandson, it then passed to his daughter and her husband, Robert E. Lee. Just across the Potomac River from Washington, DC, US forces occupied Arlington in the opening days of the war, and the federal government later bought the land at auction. It soon doubled as a burial ground for US soldiers—possibly as an act of revenge against Lee, but more likely as a convenient piece of federal land close to the intense campaigns of 1864. Once it formally became a military cemetery, Arlington at first honored only US soldiers and condemned the Confederacy, but after the Spanish American War in 1898, the expansion of American power abroad helped to soothe regional tensions.
Seeking to make Republican inroads in the solidly Democratic South, President William McKinley (who oversaw the war with Spain) offered federal support to the maintenance and memorialization of Confederate graves. By 1914, Arlington had its own Confederate monument, with the phrase (in Latin) “the victorious cause pleased the gods, but the conquered cause pleased Cato,” a reference to Roman history suggesting that the Confederacy fought a losing battle for freedom against an overwhelming and tyrannical force.
With the outbreak of World War I, and the consequent need for a fully mobilized nation, naming bases after Confederates was a concession to Southern wishes on behalf of national reconciliation, which did not extend to the Black Americans in the South suffering under Jim Crow. Between the world wars, one Virginia base even changed its name from that of a US Army general to the name of a nearby plantation (Seidule regularly used the term “slave labor farms”), which President Franklin Roosevelt accepted to secure local Democratic support for his New Deal policies.
World War II again brought about a swelling of ranks and a need for new facilities, many of which deferred to the wishes of the local population since the soldiers themselves came from various backgrounds. One Tennessee post was even named after Nathan Bedford Forrest, who had been a cruel slave trader before the war, massacred Black soldiers at Fort Pillow during the war, and after the war became the first leader of the Ku Klux Klan. Trying to understand how someone so awful could receive the honor of a base in their name, Seidule concludes that the America of the 1940s was not a true democracy, and the army in particular was segregated with a record of five Black officers in its entire history. Official army policy held that Black men were unable and unwilling to fight as skillfully as white soldiers, even after Black soldiers demonstrated remarkable bravery in the First World War.
In a telling example of the army’s institutional racism, Seidule discovered that in 1949, the National Guard units of Southern states were allowed to display their regimental ‘colors’ in a way that glorified the Confederacy, putting Confederate gray on top of Union blue and using the Confederate names for battles in which their unit engaged, such as “Sharpsburg” instead of “Antietam” and “Manassas” instead of “Bull Run.” The previous year, President Truman ordered the desegregation of the armed forces, and the Secretary of the Army was a staunch segregationist, leading Seidule to believe that the introduction of colors was meant to rebuke forced integration. Even more modern military units wear insignias commemorating Confederate units. The army has defended the practice of honoring Confederates as non-ideological and intended to avoid divisiveness.
Seidule continues to believe that the US Army has done many noble things throughout its history, but it is stalled by a refusal to take stock of its own racist history. It can begin that process by scrubbing the names of Confederates and replacing them with more authentic American heroes.
The US Army has played a paradoxical role in the history of American racism. The army has in many ways helped to make America and the world a freer and more equal place. As Seidule points out with pride, it was the US Army that destroyed the plantations and accepted fugitives from slavery into its care. It trained and equipped all-Black units, such as the 54th Massachusetts (commemorated in the 1989 film Glory) that punctured the Confederate lie of Black men being too undisciplined to make an effective fighting force.
For all of its horrors, war can often be an engine of social progress. It compels the nation to put aside its differences and embrace a common cause, throwing together people who may otherwise have been indifferent or hostile to one another. Likewise, under the pressure of war, societies innovate new technologies and ideas which discredit the old way of doing things and clear a path for social progress.
Marginalized social groups can benefit from this process. Women in the United States secured the Constitutional right to vote shortly after the end of the First World War, during which they played a pivotal role in filling labor shortages in both military and civilian production while millions of men fought in France and Belgium. In the case of Black Americans, the Second World War proved pivotal in the struggle for civil rights which had been ongoing for decades before leaders like Martin Luther King Jr. and Malcolm X made it a fixture of American politics. Not only had Black units fought with bravery and distinction, often enduring the humiliation of having to serve under white officers, and then coming home to segregated buses and lunch counters. This was particularly egregious as the nation celebrated its defeat of a white supremacist regime in Germany. It was also particularly embarrassing when its new geopolitical foe, the Soviet Union, cited American racism as proof that its avowed commitment to freedom was hypocritical, and directly appealed to Black Americans to embrace communism as a more authentic form of equality. None of this made the struggle for civil rights easy, but it did play a part in helping a new generation of activists succeed where their predecessors had fallen short.
Seidule has ample reason to praise the army as an engine of equality, but he also recognizes that the army has at the same time impeded equality, and even championed white supremacy. Sometimes, the army’s influence is indirect. Starting with Nathan Bedford Forrest and the Ku Klux Klan, veterans have disproportionately represented violent reactions to prospective Black equality, which often happens in the wake of a major conflict. After the First World War, the Klan resurged as a mass organization with millions of members, under the leadership of a Spanish American war veteran who organized the very first cross burning. Veterans were also prominent in the Klan’s resistance to the civil rights movement, most notoriously the bombing of the 16th Street Church bombing in Birmingham, Alabama in 1963, killing four young Black girls. In all of these instances, these represent a relatively small number of people who do not represent veterans more generally, but history has shown that some of those who have been trained to use violence against the nation’s enemies abroad will use their training to pursue who they perceive to be its domestic enemies.
The army’s direct role in hampering equality is rarely anything so sinister, and Seidule describes the naming of bases after Confederate leaders and other homages to the Confederacy as either benign neglect or good intentions with reckless disregard for the consequences. In the course of mobilizing for a major war, requiring the full efforts of the nation, granting the name of a base to a local hero seems practical and harmless. Most Americans probably have no idea who Fort Bragg, Fort Benning, or Fort Hood refers to, including many of the soldiers who have spent time at those facilities. The naming of bases may even seem less important now that the army has desegregated and become a remarkably diverse organization—Seidule is right to note the irony of the diverse logistics wing having their headquarters at Fort Lee, but the fact of different races serving in equal capacity belies the racism that Lee avowed.
However, Seidule does not accept the naming of bases after Confederates as a harmless relic. Delving deep into their biographies, Seidule reveals that people like Henry Benning and Pierre Beauregard were not well-meaning Americans who took a different side in a fratricidal conflict. They not only held terrible views regarding Black Americans, but also did terrible things, from killing US soldiers (sometimes in cold blood) to torturing and raping enslaved people. Honoring such men does not seem worth the price of appeasing local sensibilities, especially because those actions are not ancillary to their accomplishments: they are the accomplishments. These people are honored for no other reason than their waging war against the United States in order to preserve slavery. Whether it intends so or not, the Army bestows legitimacy on that cause by naming some of its most important bases after them. There is also an opportunity cost in the failure to go in a different direction. Consistently appeasing the sensibilities of white Southerners freezes Black Americans and other marginalized groups out of the process of national reconciliation. This is not to say that naming a base after a Black veteran would solve racism, but it would signify the army’s prioritization of honoring people who share its values.
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