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William ShakespeareA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
“The Rape of Lucrece” is written in rhyme royal (also referred to as rime royal). This form was used by Chaucer in his long poem “Troilus and Criseyde,” so the form is sometimes called the Troilus stanza. “Troilus and Criseyde” is a Middle English romance about characters from the Trojan War, which connects to Shakespeare’s poem in several ways. Most directly, it connects to the painting of Troy that Lucrece spends many stanzas looking at and discussing. Also, Chaucer uses anachronistic elements of chivalry and courtly love in his poem about Trojans; Shakespeare does the same in his poem about Romans. Furthermore, according to The Princeton Encyclopedia of Poetry and Poetics, Shakespeare’s use of rhyme royal “tested its capacities for violent action and violent reflection at once” (1193-1194).
Each (Troilus) stanza consists of seven lines with the rhyme scheme ABABBCC, and each line is written in iambic pentameter. This meter, which Shakespeare is famous for using in many plays as well as poems, is musical when read aloud: The consistency makes for an uninterrupted flow of language. The auditory beauty of the meter contrasts with the violent acts that occur in the poem, emphasizing the violence that lurks in the language of courtly love.
Ekphrasis is the practice of writing poetry about a piece of (usually visual) art. One of the earliest and most pertinent examples of this literary device is Homer’s long passage about Achilles’s shield in the Iliad. Shakespeare’s ekphrastic section about the painting of the Trojan war in “The Rape of Lucrece” includes Achilles: “For so much imaginary work was there; / Conceit deceitful, so compact, so kind, / That for Achilles’ image stood his spear / Gripped in an armed hand; himself behind / Was left unseen” (Lines 1422-1426). Lucrece’s painting only depicts a small part of Achilles: A weapon represents him and the viewer is left to fill in the details. This reflects how the reader of Shakespeare’s poem is given small pieces of the story of the Trojan War and left to fill in the remaining pieces. The craft of painting, the “imaginary work,” is often compared to the craft of poetry; ekphrasis brings these arts together.
Shakespeare uses a wide variety of literary devices that fall under the category of repetition, such as apostrophe, anaphora, and alliteration. Apostrophe is the act of addressing absent and/or abstract entities. For instance, Lucrece repeats “O” when she apostrophizes night, opportunity, and time: “O comfort-killing night, image of hell” (Line 764), “O hateful, vaporous, and foggy night” (Line 771), “O night, thou furnace of foul reeking smoke” (Line 799). These curses against an entity that cannot reply are one way Lucrece processes the trauma of her assault.
Anaphora employs a similar repetition of the first word, but in subsequent clauses. When trying to talk Tarquin out of violence, Lucrece uses this rhetorical device: “She conjures him by high almighty Jove, / By knighthood, gentry, and sweet friendship’s oath, / By her untimely tears, her husband’s love, / By holy human law and common troth, / By heaven and earth and all the power of both” (Lines 568-572). “By” is repeated at the beginning of several lines in a row. This is also a catalogue (or list)—a common trope in the medieval romances that Shakespeare emulates in his poem about Lucrece—but the addition of the grammatically unnecessary repetition (of “by”) for many items in the list is a way to add extra emphasis and structure the list.
Shakespeare also employs repetition at the level of letters; repeating the first letter of several words in a row is called alliteration. For instance, the description of the painting of Troy includes the line: “Or blot with hell-born sin such saint-like forms” (Line 1519). The repetition of the “s” sibilant reminds the reader of the hiss of a snake, connecting the content about hell and sin with a snakelike satanic sound.
Like many of Shakespeare’s works, “The Rape of Lucrece” includes important Christian allusions, specifically to the crucifixion of Jesus. Though Lucrece stabs herself in the heart—her “harmless breast” (Line 1723)— the narrator refers later to Brutus removing the knife from her “Side,” resulting in an outpouring of “Corrupted blood some watery token shows; / And blood untainted still doth red abide, / Blushing at that which is so putrefied” (Lines 1748-1750). This evokes John 19:34 specifically, “Instead, one of the soldiers pierced Jesus’ side with a spear, bringing a sudden flow of blood and water,” contrasting her fallen (“Corrupted”) body with her purity of spirit in martyring herself, like Jesus.
Building on these allusions to Christian martyrdom, Shakespeare engages with the literary tradition of the Greek and Latin classics “anticipating” Christianity, as best demonstrated in the works of Dante and Milton. Canto 4 of Dante’s Inferno, “and that Brutus I beheld, / Who Tarquin chas'd, Lucretia” (Lines 127-128), counts the elder Brutus and Lucretia among the worthy pre-Christians, saved from the punishments of hell, but not allowed into heaven due to their lack of baptism. In this way, the teaching of the classics, including the original story of the “Rape of Lucrece,” can still be taught as a model for good, Christian behavior, despite its Roman origin. Likewise, Milton also engages in this practice in “On the Morning of Christ’s Nativity,” which shows the power of Jesus supplanting Roman, Egyptian, and Greek sorcery. Importantly, “On the Morning of Christ’s Nativity” is also written in rhyme royal.
By William Shakespeare