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55 pages 1 hour read

Kirstin Valdez Quade

Night at the Fiestas

Fiction | Short Story Collection | Adult | Published in 2015

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Background

Authorial Context: Kirstin Valdez Quade

Kirstin Valdez Quade is a New Mexican author of mixed Hispanic and white heritage. The daughter of a desert geologist, she grew up partially in Albuquerque and partially in other areas of the Southwest where her father conducted geological research. Now a professor of Creative Writing at Stanford, Valdez Quade divides her time between writing and teaching. Night at the Fiestas (2015) was her first book, and she later published The Five Wounds (2021), a revision and expansion of the story of the same name that is featured in Night at the Fiestas. Valdez Quade’s work is deeply connected to the American Southwest, and she is interested in depicting different aspects of everyday life in this region.

Her writing is also powerfully tied to the cultural history of New Mexico in particular, and her work examines the people and spaces with which she first became familiar as a child in Albuquerque. New Mexico, is the ancestral homeland of several Indigenous nations, and it is a region in which the presence of Spanish settlers long predates the formation of the US as a country. Valdez Quade seeks to explore this history through her writing, and she has also spoken about the role of the Catholic Church in the brutal colonization of the Indigenous populations in what would become the state of New Mexico. Although she grew up Catholic, she is troubled by the connection between organized religion and the violence of colonization. The title of this collection refers to the yearly Fiestas in Santa Fe, an annual festival that takes place in September and commemorates the “bloodless” re-conquest of the region by Spaniard Diego de Vargas. For Hispanic New Mexicans, the festival has important cultural significance, but for many Indigenous inhabitants of the state, the event glorifies genocide. Because so many New Mexicans are of multiethnic origins and claim both Spanish and Indigenous heritage, the politics of the Fiestas are complex. Various other stories within this collection explore the fraught politics of religion in the American Southwest, and the theme also runs through Valdez Quade’s other works of fiction.

In addition to her interest in the historical interconnection of race, ethnicity, and religion, Valdez Quade is deeply committed to depicting everyday life in New Mexico and in the Southwest as a region. Valdez Quade has expressed a keen interest in producing detailed character studies, and both Night at the Fiestas and The Five Wounds feature complex, multifaceted characters whom Valdez Quade uses to explore themes related to place, identity, and family. She unflinchingly depicts abusive relationships, addiction, teen pregnancy, and violence within communities and families, humanizing these issues in order to suggest that the reasons for people’s behavior are always complex. By demonstrating that “bad behavior” is often rooted in complex trauma and tracing that trauma through multiple generations of a family, she creates well-rounded characters that resist stereotyping. Because Valdez Quade is just as interested in portraying resilience as she is in analyzing strife, her writing parses apart the multilayered familial bonds that tie her characters to one another and to their communities. The stories in this collection in particular are populated by multifaceted people who contain strengths and faults in equal measure. Her stories depict personal growth, redemption, reconciliation, and evolution of personal identity over time. Characters like Monica, Nemecia, Maria, Andrea, Frances, and Crystal wrestle with identity development and emerge at the end of their stories as complex works-in-progress.

Cultural Context: Fiestas de Santa Fe

The Fiestas festival is held annually in Santa Fe every September to mark the 1692 recolonization (referred to in older texts as “reconquest”) of New Mexico by General Don Diego de Vargas. Although the Spanish had established a foothold in the area by the end of the 17th century, the Pueblo people, who were the region’s ancestral inhabitants, had successfully expelled the Spaniards in what came to be known as the Pueblo Revolt of 1680. After more than a decade of Pueblo rule in Santa Fe, the Spanish King appointed de Vargas to return Santa Fe’s exiled colonists to the city and to reestablish Spanish control in the area. In September 1692, he surrounded the city with cannons, threatening the Pueblo community, and successfully negotiated Spain’s return to power. Although this particular campaign was considered “bloodless,” the state’s Indigenous inhabitants have long pointed to the violent history of colonization in the region as evidence that no part of colonization can truthfully be called bloodless.

Having been consistently celebrated each September in Santa Fe, the Fiestas experienced further revitalization during the 20th century, and the event was popularized as a way to honor the entire history of New Mexico, from precolonial Indigenous settlement through the state’s annexation by the US. However, by the 1970s, criticism about the festival began to grow, particularly among the state’s Indigenous populations. Many members of New Mexico’s Indigenous nations argued that the Fiestas whitewashed colonization and that to celebrate “conquest” amounted to genocide triumphalism. Protests were staged in which activists encouraged Indigenous artisans to refuse to sell their wares at the Fiestas, and a public education campaign was initiated in order to teach both white and Hispanic New Mexicans about the violence of colonization in New Mexico.

The Fiestas are still popular today and are still held each year in September. They begin with a ceremonial Mass and a procession from the Cathedral Basilica to the Rosario Chapel at Rosario Cemetery in Santa Fe. Many more Masses are held during the week, along with large dances and parties. There is a ritualistic burning of an effigy of Zozobra, a figure who symbolizes the difficulties of the previous year. Bands, artists, food vendors, and artisans fill Santa Fe’s central plaza, and the celebrations officially conclude with one final Mass. The Fiestas are the largest public celebration in the state and are still seen by some as a way to honor the history of an area in which both Indigenous and Hispanic settlements predate the formation of the US.

Even so, the Fiestas remain a fraught celebration, and Valdez Quade explores that complex history within her writing, which highlights the fact that clashes among multiple different civilizations (Indigenous, Hispanic, and Anglo) have produced a uniquely complex cultural space that also has particular problems. Thus, she does not shy away from asking uncomfortable questions about the role that Catholicism has played in the violence of colonization, and she also examines the fact that colonization sparked hundreds of years of generational trauma. By choosing to depict the Fiestas, Valdez Quade directs attention toward the fraught politics of race and ethnicity in her home state and analyzes the ways in which history is evaluated and reevaluated over time.

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Related Titles

By Kirstin Valdez Quade