66 pages • 2 hours read
Richard WrightA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
In science and psychology, the observer effect is an event in which the act of looking changes the thing that is being looked at. Wright explores something similar throughout Native Son, portraying Black characters who feel (and are) surveilled by white people and changed by the experience of being watched.
Theater critic Hannah Miao describes the phenomenon of the white gaze as “being watched from a lens of otherness that is sometimes violently obvious, and sometimes so subtle that you find yourself wondering whether you made it up entirely. It is fetishization and repulsion, appropriation and persecution, misrepresentation and erasure, all at once” (Miao, Hannah. “'Fairview' and Tackling the White Gaze.” The Chronicle, 17 Oct. 2019, www.dukechronicle.com/article/2019/10/fairview-and-tackling-the-white-gaze-5da7b82701a0f.). The perpetual white gaze makes every Black action a kind of performance. Bigger describes the constant besiege of the white gaze, feeling white people take up residence inside his chest and stomach. He has not only had it impressed into his brain what he can and can’t do with his life, but also feels that there is no escape, no private place to escape their gaze. From the moment he wakes up, he has no privacy. When Mary tells Bigger that she wants to see how he lives, her request isn’t as harmless as she thinks. The idea of Mary glimpsing into his day-to-day life is invasive and offensive to Bigger, and it has the potential of disastrous consequences that only Mary will be able to escape.
Bigger feels stifled to the point of the furious rage he carries with him, and he is unable to release that rage somewhere safe and private. When he is alone with Mary, he can’t assume that no one will see them because someone is always watching. What they don’t see directly, they make up, such as Buckley’s presumptions about bite marks and other signs of brutality that Mary’s body would have displayed if it had been intact. What sounds like paranoia in Book 2 becomes reality in Book 3 when Buckley’s witnesses describe every moment of his day, no matter how private or insignificant.
The white gaze isn’t simply a matter of eyes that watch from afar or even watching at all. Part of this gaze is a fascination and obsession with death, and to the white people in the courtroom, Bigger’s impending execution is exciting entertainment that echoes the lynch mobs of the late 19th and early 20th centuries that killed Black people for perceived or non-existent crimes.
Bigger shares a single room with his family. Their immediate daily challenge is to attempt to maintain privacy while undressing in a front of two members of the opposite sex. This mode of living—fitting an entire family into a cramped space—is common among poor Black people living in the Black Belt during the era of housing discrimination. While on the run, Bigger spots another one-room apartment where three naked Black children watch their parents have sex. He remembers watching his own parents have sex in a similar apartment during his childhood. In Native Son, housing manifests as a tool of oppression is to deny African Americans humanity and human needs, and the privacy required to shape oneself into an individual.
Modesty is impossible in such cramped quarters, which makes it a luxury that poor Black families cannot afford. Conversely, Mary has plenty of freedom and private space; she has has never lived without it. As a young woman who has been diligently sheltered and protected, in fact, Mary longs to be immodest. She flaunts her indiscretion with Jan on a newsreel, and in the backseat of the car where she is in full view of Bigger. Mary rejects the protections over her body because she has the privilege to be indiscreet. If Mary is caught alone with Bigger, she certainly won’t have to deal with the ramifications. Therefore, she treats Bigger’s body as if it is open and available to her, touching him with no regard for whether he wants it. Carrying Mary to her bedroom and kissing her (after she kisses him) would be shocking breaches of her modesty they had been spotted, and would have seriously endangered Bigger, regardless of the fact that she was doing something similar with Jan in the car perhaps an hour ago. No matter what Mary does, she has the privacy for discretion, and her reputation remains untouched and virginal. It is the imagined tarnishing of this reputation that matters as much to the white community as her death.
Bessie’s life and death are notably different. While Bigger feels afraid of even touching Mary, he sees Bessie’s body as his to use as he pleases (Bessie whose body is already exploited constantly through labor). Bigger rapes her and destroys her face with a brick, dropping her disrobed body down the air shaft and accidentally leaving alive to die a slow death. Bessie’s degradation continues in at the inquest when her naked, vulnerable body is displayed for a room full of onlookers. Mary’s remains are displayed as well, but her modesty is preserved because there is no flesh left to protect. To the people in the courtroom, Bessie is a thing to be used for Mary’s sake, a stand-in for Mary who could never be exposed the same way as a white woman.
In Native Son, there is a dichotomy between those who work and those in power. Bigger sees the way intense labor has taken a toll on his mother and Bessie. He resists the idea of a job, and has, as his mother insinuates, turned down a few already. Bigger hates white people but working in the Daltons’ house is a compromise he can’t avoid since his family won’t have food or shelter otherwise. Mrs. Thomas escapes the exhausting labor that fills her days by turning to religion. Bessie finds her escape in alcohol. Bigger has spent his life finding ways to avoid working for white people, and has landed in reform school more than once, likely laboring there for no (or very little) pay.
Mr. and Mrs. Dalton’s wealth comes from charging inflated rent for Black people to live in segregated areas without paying to maintain the buildings that are, in some cases, so derelict that they collapse. They assuage their latent guilt by donating millions of dollars to Black-centered charities. In particular, they fund organizations that help poor Black people like Bigger finish their education. Their obsession with education belies their refusal to acknowledge the structural barriers to equality that they impose themselves. Focusing on the language of uplift and education is a convenient way for them to ignore their part in a racist system that benefits them.
The reader encounters a young educated Black man in a short scene when Bigger is incarcerated. The man is raving and foaming at the mouth, insisting that he has discovered the root cause of racial oppression and demands to speak to the president. He seems unwell, and was arrested while naked at the post office, but his argument is coherent. He blames poor, crowded living conditions, substandard food that is sold at a premium, rising taxes but no hospitals and over-extended schools. He has learned about the multitude of ways that white society holds African Americans down. To Bigger and most people who are laboring their way through life, oppression is the way of the world, a matter of fact. The young man, on the other hand, sees behind the figurative curtain, but rather than leading to liberation, learning the causes and mechanisms of oppression drives him over the edge.
By Richard Wright