38 pages • 1 hour read
William S. BurroughsA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Lee goes into more detail about the life and activities of his acquaintance A.J., who funds the shadowy organization known as Islam Inc, which operates in and around Interzone. Lee describes A.J. as a “notorious merchant of sex” (121) and presents an image of himself as “an international playboy and harmless practical joker” (123). In the first of these practical jokes, A.J. showed up to a ball dressed as a penis covered with an enormous condom, containing the slogan, “They shall not pass” (121). Another involved a large grasshopper known as a Xiucutl. This insect provokes an intense aphrodisiac response in a person if it lands on them. As such, A.J. decided on the opening night of the New York Metropolitan Opera to cover himself in insect repellent and release a swarm of Xiucutls. This resulted in a huge orgy at the opera.
In a third example, A.J. was in an altercation at Chez Robert, a restaurant that serves “the greatest cuisine in the world” (124). When A.J. yelled at the owner, Robert, to bring ketchup, Robert and his staff fell into a rage and tried to kill A.J. Backed into a corner, A.J. released a live boar into the restaurant to save himself, and the boar killed Robert. As a result, Robert’s insane brother, Paul, took over the restaurant, and the quality of food deteriorated until they were serving camel urine, rotten eggs, and crushed bed bugs. However, the restaurant’s clients, still in awe of Chez Robert’s reputation, didn’t raise any objections.
In the final part of this chapter, Lee discusses the four parties of Interzone. The first of these is the Liquefactionist Party. They believe that a “process of protoplasmic absorption” (123) should eventually merge everyone into a single person. Then there are the Senders, who believe that the state should electronically and telepathically control citizens from birth. Eventually this would result, they hope, in one Sender controlling the entire planet. Third are the Divisionists, who believe in cutting off bits of themselves and then using the flesh to grow replicas. However, they often must disguise these replicas because other citizens are prone to destroy them if they discover them. The final party is the Factualists, who oppose the agendas of the other three parties, especially that of the Senders. This is because they oppose the destruction, or reduction to homogeneity, of human individuality.
Lee describes how in Interzone the County Clerk tries all civil cases in the Old Court House, where he resides. The Old Court House is a dilapidated and cavernous building outside the urban area of Interzone in a town called Pigeon Hole, where cases typically drag out indefinitely until the plaintiff abandons litigation or simply dies. This is because the Old Court House contains millions of files, mostly filed in the wrong place, and it can take years to locate the relevant ones. Unfortunately for Lee, he must travel to this place to get an affidavit (or declaration of facts) that he has bubonic plague so that he can continue living rent free in his house in Interzone under the auspices of being under quarantine. After a humiliating search in the Pigeon Hole customs shed, Lee finds the County Clerk in his office in the Old Court House. The man is telling racist stories to his assistants, including one about a Black man whom white men burn to death after a white woman accuses him of leering at her. The County Clerk acknowledges Lee, and agrees to process his request, only when Lee pretends to be anti-Semitic and racist like him.
The narrative reveals more details about the nature and economy of Interzone, describing the city as a “single, vast building” (149). Its rooms are a flexible plastic cement that shifts to accommodate the number of people in a room—until the room contains too many people, at which point it squeezes someone into the next house. The rooms and houses contain mostly beds, where the Zone’s sex and business occurs. Immediately next to Interzone—and the Zone’s main trading partner—is a place called “The Island,” a British military and naval base. The Island president must every year crawl across garbage to provide the British governor with a document renewing the British lease of The Island.
A man named Carl Peterson must report for an appointment with Dr. Benway at Freeland’s “Ministry of Mental Hygiene and Prophylaxis” (155). Even though he’s not legally compelled to attend, he feels that the request carries a vague threat. Upon Carl’s arrival at Dr. Benway’s office, he must answer questions about the possibility that he is gay, in the alleged interests of public health. Carl must then undergo a series of intrusive tests to ascertain whether he’s gay. Carl “passes” most of them until Benway questions him about his sexual experiences in the army. At this point, Carl tries to leave Benway’s office but feels the door getting progressively further away.
After the frivolity and surrealism of earlier sections, these chapters take a darker, more sinister, and more socially grounded turn. Significantly, they also take place mostly outside Interzone or relate to groups trying to change it. The first indication of this is the town of Pigeon Hole. Situated outside Interzone in a “surrounding area of swamps” (142) where signs read, “Urbanite Don’t Let the Sun Set on You Here” (142), Pigeon Hole is a satirical take on the rural American South that is similarly hostile to outsiders. When Pigeon Hole officials force Lee to go through customs to reach the County Court House, they subject him to a demeaning inspection in which the inspectors “paw […] through his papers” (143) for three hours, while suggesting that they could penalize him. More worryingly, it also involves them “probing his ass for contraband and examin[ing] it for evidence of sodomy” (143) before dunking his hair in water to check for drugs.
The purpose of these actions is to degrade and intimidate Lee. In addition, their intent is to objectify him and prepare him for what happens next. He finds the County Clerk amidst the labyrinth Court House but must wait while the clerk regales his assistants with a series of covert and overt racist anecdotes. One of these is about a white man who leaves his wife for a 15-year-old Black girl. Another is about a blind Black man whom white men slowly burn to death after a white woman claims he was “looking at me so nasty” (147). The clerk’s “joke” here is that the men who burned him “don’t even settle up for the gasoline” (147). In addition, he explains how his father chained a Black man with a mental health condition to a bed and then took him to see the man for entertainment.
These stories obviously betray a casual but deep-rooted and odious racist attitude. In this sense, the County Clerk’s behavior is a comment on the institutional and brutal racism prevalent in America in the 1950s, especially in the South. The latter enshrined racial segregation and inferior status for Black people in the “Jim Crow” laws they enacted after emancipation. However, this scene is about more than that. Each of the stories relates not just to racism but to a process of objectification, whereby certain people force others to become what they make of them. The Black man chained to the bed becomes the “mad n*****” (148), as the white men reduce him to a literal spectacle for their sons, while denying him any voice or perspective of his own. The story about the blind man is similar: While he has no ability to objectify anyone by physical sight, the white men objectify his perspective and deprive him of even the recognition of his blindness, denying his individual humanity in a fundamental way.
Furthermore, the County Clerk ropes Lee into all this. The clerk’s monologue is partly to exclude but also to test Lee. Despite his responding to these stories with “horror” (148), Lee must self-objectify if he wants the clerk to help him. That is, to get the affidavit he needs, he must make a derogatory remark about minorities so that the clerk accepts him as a “good ol’ boy” (148). Thus, Burroughs comments not only on racism, but on the ability of powerful groups to force others to conform to their socially desired image. This dynamic is also evident in Chapter 18 and the “examination.” When officials force Carl to see Benway in Freeland, the doctor makes him take two tests to determine if he’s gay. In the first of these, the doctor asks Carl to ejaculate into a jar, in front of a waiting nurse, in a “bare white-walled cubicle” (160). In the second test, the doctor shows Carl photographs of people who look like women and asks Carl to indicate which ones he considers the most attractive. The doctor then reveals that some photos are really of men in drag.
The stated purpose of these tests is to determine Carl’s sexual orientation so that they can “help” him if he’s gay. However, the true purpose of the tests isn’t diagnostic. It’s obvious that neither “test”—especially not a semen sample—could reveal sexual orientation. Rather, their real aim is to demean and objectify Carl and to make him submit to Freeland’s judgment that being gay is not an expression of human desire or sexuality but a “deviation” and a “sickness.” This is evident in Carl’s sense, during the first test, that “something was watching his every thought and movement with cold, sneering hate” (160) and in the “obvious distaste” (160-61) of the nurse as she picks up the jar afterward. In other words, the purpose of the tests is to make Carl see his own sexuality, through these situations, as grubby, shameful, and pathological. Their ultimate purpose is to make him dissociate from his gay desires and experiences and begin to see them as something outside himself. By the end of the examination, the tests have accomplished these goals. As Carl says, “Some huge insect was squirming in his hand. His whole being jerked away in an electric spasm of revulsion” (165). It is also why, symbolically, he can’t leave Benway’s office. Through this dissociation he has become defined and trapped by the judgment of the social order that he previously wanted to escape.
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