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Eloise Jarvis McGrawA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
In the morning, Sheftu’s servant, Irenamon, finds him sleeping beside a burning lamp, for he can no longer endure a darkened room. This is the gods’ punishment for robbing the pharaoh’s tomb. Upon waking, Sheftu hurls away the collar of blue lotuses that his servant put around his flagon of milk. Apologizing to Irenamon, he says he has had trouble with a maid, a “lily” who changed into a “cobra” in his hands. At the docks, he shares his suspicions about Mara with Nekonkh, but the captain can scarcely believe it. Bitterly, Sheftu tells her about the ring, guessing that Mara did not run away from her owner but was sold to another enslaver, an agent of the queen, who placed her as the Canaanite princess’s interpreter in order to serve as his spy. Although he has intuited the truth, he cannot understand why she has not yet turned them all in. Nekonkh suggests that she must have switched sides out of love. Sheftu scoffs and insists that Mara must be waiting cynically to see which side offers the greatest rewards. He proposes a test. At the Inn of the Falcon, Nekonkh will tell Mara that he will transport the rebels’ store of gold the next evening on the vessel Friend of the Wind. Sheftu believes that Mara will not be able to resist the chance to report this to her master. He tells Nekonkh to be sure that others at the inn overhear him so that Mara will feel she has deniability. Finally, he instructs Nekonkh to put her mind at ease by reminding her of Sheftu’s oath to marry her.
A sullen Sheftu follows Nekonkh to the Inn of the Falcon and surreptitiously watches his friend give Mara the “bait.” Gazing again on her lovely face, Sheftu trembles and finally tears himself away. A little later, Nekonkh meets Sheftu in an alley and confirms that he has done as instructed; all that remains now is to wait. Desolately, he asks Sheftu if, should she fail the test, he might put Mara on the Beetle and whisk her far away, so Sheftu need not see her again. Slowly, Sheftu shakes his head.
The next evening, Nekonkh supervises the loading of the Friend of the Wind with ordinary cargo. He worries that his workers have loaded the vessel unevenly, but Sheftu mocks his belief that the boat will actually sail. As the hour of eight passes and all remains quiet, Nekonkh’s faith in Mara appears to be vindicated, but to the captain’s horror, soldiers charge from the alleys to search the boat. Again, Nekonkh pleads to take Mara away rather than kill her, but Sheftu bitterly tells him to follow orders. As the two of them slip away to confront Mara, Nekonkh tries to reconcile himself to her death, reminding himself of her presumed cold-bloodedness. In an alley near the Inn of the Falcon, Mara sees them emerge from the darkness and shows no fear, only pleasure and mild surprise. Without preamble, Sheftu accuses her of betraying them, saying she greedily walked into their “trap.” Mara swears on her ka that she is innocent and claims that Sahure the juggler is the true traitor. Sheftu reveals that he knows she is the property of Hatshepsut’s men and has lied to him from the start.
He draws a knife to kill her, but instead of shrinking away, Mara throws herself at Sheftu and kisses him passionately on the mouth. Overcome by emotion, Sheftu drops his knife, then flings Mara into Nekonkh’s arms, telling him to take her out of Egypt forever. As Nekonkh tries awkwardly to comfort the weeping maiden, Sheftu darts off to warn his compatriots at the Inn of the Falcon. Mara confesses to the captain that she was indeed bought by Nahereh to spy on the king and his friends, but that, loving Sheftu, she has since switched sides completely. Nekonkh tells her that he will spirit her away to the island of Crete, where she may yet make a good life for herself. Fearfully, Mara asks him to peer around the corner of the alley to make sure the way is safe. When he returns, she is gone. Knowing that Sheftu may kill him if he does not recapture the “slippery maid,” Nekonkh begins a desperate search.
Mara dashes down an alley. She knows that she must find her master Nahereh and somehow learn whether he intends to raid the Inn of the Falcon, especially since he has found nothing on the Friend of the Wind. She knows that if Nahereh finds Sheftu there disguised as a scribe, the game will be up. Bursting into Nahereh’s house, she begs him for protection from the rebels, whom she claims have discovered her duplicity. However, Sahure the juggler steps out of the shadows and accuses Mara of consorting with the rebels at the Inn of the Falcon long before Nahereh sent her there as a spy. Both he and Nahereh accuse her of being a traitor and scoff at her claims that she did not report the story about the Friend of the Wind to Nahereh because she knew it was a trap. Now, Sahure tells Nahereh that a young scribe named Sashai is the link between the rebel leader and the plotters at the inn. With an icy calm that chills Mara’s blood, Sahure names and describes all the inn’s regulars. Calling his soldiers, Nahereh orders a raid on the Inn of the Falcon for that very night, hoping to capture Sashai and all of his comrades. He orders Mara to be confined to her chambers with a guard at the door, hinting that he will torture her later for more information. However, once she returns to the princess’s suite, Mara tells Inanni everything. The loving princess comes up with a plan to disguise Mara in Syrian clothes so that she can slip out of the palace and warn Sheftu and the others.
Mara and Inanni, thickly cloaked in gaudy Syrian “draperies,” emerge from the princess’s suite, fooling the guard. Minutes later, Inanni returns alone, and her weaver friend Sherimi smuggles Mara past the gate sentry by passing her off as a “new apprentice.” Running into Nekonkh on the way to the inn, Mara breathlessly tells him about the imminent raid. He is wary of her because she tricked him and abandoned him in the alley, so he hesitates until the clamor of approaching soldiers makes him leap into action. Pulling Mara into a boat, he fords the river. On the other side, Mara tells Nekonkh to warn everyone in the tavern to flee, vowing to wait for him—a promise she means to keep, for once. Soon, Nahereh’s men, including the vicious Chadzar, enter the Inn of the Falcon and find it deserted. However, they find Mara hiding in an alley. Having squandered her chance to escape, Mara unleashes her pent-up emotions in a loud, triumphant laugh. In a rage, Chadzar lashes her repeatedly with his whip.
Marched by Chadzar into the Golden House, hands tied behind her back, the dazed Mara finds herself in the wrathful presence of her master Nahereh and his brother, the architect Count Senmut. Suddenly, the angry queen, who has been roused from her sleep, enters. Count Senmut boasts that he, with “some help” from his brother, has “struck the death blow” (252) to Thutmose’s plot against her life. Although the movement’s leaders have slipped away, he reassures the queen that the treacherous spy, Mara, can identify them. Mara has a dire premonition that Hatshepsut and Senmut will destroy Egypt with their vanity and greed. The queen turns to Mara and offers to spare her life if she gives up the name of the rebel leader. Mara denies any knowledge of him despite Chadzar’s torture. Finally, fearing that Mara may die under the lash, Hatshepsut offers to free her from enslavement and reward her with gold in exchange for the leader’s name. When Mara refuses, Nahereh suggests another approach, saying his “informant” has told him that a certain scribe named Sashai, well-known to Mara, is the leader’s go-between. He accuses Mara of risking her neck to save this Sashai, but she counters that she did it to save others “like herself.” As the baffled Nahereh abuses her, Mara realizes the truth of Inanni’s insight; “Egypt” is not its rulers but its people. They are the ones for whom she has risked life and limb, for they are all her family. As the lash falls again and again on her shoulders, Mara tries a last gambit to save her life, telling the queen that Sashai is not a scribe but a stonecutter, short and stout, with a curled wig and a scar on his chin. However, Nahereh summons his spy, the juggler Sahure, who contradicts her story in every detail, describing Sashai as tall, lean, and unblemished. In a frenzy of rage, Hatshepsut orders Mara to be beaten. As the lash cuts repeatedly into her flesh, she loses consciousness.
Nuit, the star-covered goddess of the sky, looks down on nocturnal Egypt and its sleeping thousands. Idly, she watches the stealthy movements of a “scribe” (Sheftu) and a riverman (Nekonkh) as they meet with other shadowy figures in Thebes’s dark alleys. Eventually, the scribe goes off on his own and makes his way into the courtyard of a big walled villa. As Nuit’s attention moves on to other things, Sheftu enters his house and asks his servant Irenamon if any soldiers have come by. Irenamon says that all has been quiet, and Sheftu realizes that he has cruelly wronged the faithful Mara and perhaps even put her in mortal danger. As Nuit watches, Sheftu lashes his chariot through the city streets, stopping only to meet with Nekonkh, who then goes alone to the headquarters of the pharaoh’s bodyguard. Inside, Nekonkh tells the old General Khofra to rouse his troops and march on the royal palace at the mark of four, insisting that Sheftu’s life depends on it. Meanwhile, Nekonkh plans to summon the nobles, priests, and common folk who have sworn loyalty to Thutmose.
Within the palace, the savagely beaten Mara regains consciousness. As Nahereh and the queen threaten her with more violence, a gold-decked Sheftu strides confidently into the room. Mara sinks deeper into despair, knowing that the juggler Sahure will soon recognize him as the scribe Sashai. With lofty sarcasm, Sheftu mocks Senmut and Nahereh’s investigation into the so-called conspiracy, which has yielded no rebels, no intelligence, and nothing but a half-dead girl who knows nothing. Hatshepsut tells him that Mara has refused all bribes of freedom and riches, and Sheftu is genuinely surprised. At this point, the juggler Sahure tells Hatshepsut that he recognizes Sheftu as the scribe Sashai from the Inn of the Falcon. At first, angered by this accusation against one of her court favorites, Hatshepsut is soon convinced by Sahure’s evidence.
Sheftu confesses but contrives to implicate Senmut at the same time, falsely claiming that they planned it all together. Enraged, Senmut leaps at him with a knife, and after a brief struggle, Sheftu stabs the master architect to death. Upon being sentenced to die, Sheftu warns the queen that her own hours are numbered, for her enemies are everywhere. Momentarily aghast, the queen offers Sheftu all the titles and properties of the late Senmut, plus any treasure he desires, if he returns to her side. In response, he goes to Mara and whispers that his comrades are late in coming and that all may be lost. When Hatshepsut asks him mockingly if Mara is his “treasure,” he replies that she is “the greatest treasure in Egypt—a maid whose loyalty cannot be bought” (271). Having discovered his weakness, Hatshepsut orders Mara to be beaten to death in front of him unless he reveals every detail of the conspiracy. As Sheftu struggles desperately with the guards who hold him back, Chadzar begins whipping the half-dead Mara with renewed vigor. Just then, Khofra’s soldiers storm into the room. Nahereh is slain, and Hatshepsut and the fleeing Sahure are apprehended. Nekonkh swaddles Mara in his cloak just as she slips into oblivion. When she awakens, the room is lined with Thutmose’s soldiers, and the king himself presents Hatshepsut with a golden cup of poison so that she may die by her own hand. Stoutly boasting that her own glory will live on through her magnificent works, Hatshepsut goes into an adjoining room to drink the poison. Placing a massive gold chain around Mara’s neck, Thutmose honors her as the one who “saved” Egypt and himself and orders her to keep her shoulders bare henceforth to display the scars from Chadzar’s whip, which are “medals of gallantry greater than any [he] could bestow” (275).
As Sheftu leads Mara away, she asks him if she can share the news with Princess Inanni and tell her that she is free to return to Canaan. Sheftu promises that this will happen but says that he must take Mara home to his villa on the street of sycamores, where she will live the rest of her life as his countess. Settling onto the luxurious cushions of a canopied litter borne by four Nubians, Mara feels that she has finally achieved her destiny. Sheftu teases her about her new status, joking that a “countess-guttersnipe” is far more interesting than a “lady born.” Thinking of the life she left behind in Menfe, Mara asks Sheftu to buy and free Teta, the enslaved older woman who served with her under Zasha. He replies that freeing an enslaved person will be easy now that they have “freed a king” (279). As the litter passes through the gates of Sheftu’s lavish villa, cheering Thebans throng the streets, celebrating the ascension of King Thutmose III. Sinking toward the west, even the sleepy sky goddess Nuit notices that “a new day [has] dawned for the land of Egypt” (279).
Even as Mara reaps the consequences of her deceit and loses Sheftu’s trust entirely, her actions reflect The Shift from Self-Interest to Social Consciousness, for although Sheftu is deeply angered by her actions, Nekonkh remains clear-headed enough to realize that Mara’s love for Sheftu has put her squarely on the side of the rebels. Similarly, when Sheftu sets a trap for her to prove her dishonesty, forcing her to choose between treasure and the promptings of her heart, the trap does not tempt her. Indeed, over the past month, she has come to see Sheftu and his companions as the loved ones and family she never had. Even after Sheftu, fully convinced of her treachery, has condemned her and put a knife to her throat, she continues to risk her life to save him. Rather than fleeing from Egypt, she gives Nekonkh the slip and runs straight to the lion’s den—Nahereh’s house—to discover her master’s plans. There, watching the juggler Sahure betray her friends, she feels a deep terror as she realizes that he represents a nightmare vision of herself if she were to succumb fully to the evil with which she had been “flirting”: the lure of freedom and gold.
Later, Inanni emphasizes the theme of Individual Influence on National Politics when she masterminds Mara’s escape from the palace, disguised in the garish, cumbersome cloaks of Canaan. Likewise, as Mara makes her way from one lion’s den to another and risks her life yet again to warn the rebels at the inn, her actions allow them to escape and further the rebellion even as she is captured in their place. Under the lash, Mara remembers the ancient prophecy of Neferrohu, which foretold the fall of Egyptian civilization and the destruction of family and civic life in the chaos of a new dark age. Mara, who was once friendless, enslaved, and devoid of any sense of nation or community, now braces herself to die for all of these things, emphasizing her full transformation and The Shift from Self-Interest to Social Consciousness. Finally absorbing Inanni’s insight that a country is far more than its land or its ruling class, Mara rejects the queen’s offers of wealth and resolves instead to sacrifice her life for Sheftu and her comrades, feeling that the rebels are now her kin. With this epiphany comes a vision of a still larger family, that of nationhood. Just like the old General Khofra, Mara now believes that Egypt itself cries out to her to save it, and she thinks, “I do not do this for the king […] I do it for Egypt” (257). This transcendent, selfless act marks the final stage of the once-scheming protagonist’s transformation to a person motivated only by empathy and love.
With the downfall of Hatshepsut, the newly-crowned King Thutmose III avows that Mara’s courage has saved both himself and Egypt. Signaling that he will be a different kind of ruler, Thutmose consecrates Mara’s whip scars as medallions of the highest honor. Similarly, elevated by Sheftu from an enslaved woman to a baroness, Mara’s first act is not to bask in her good fortune, but to free Teta, the long-suffering woman who was enslaved alongside her at Zasha’s house. These magnanimous acts symbolize the liberation of Egypt itself from Hatshepsut’s vainglorious regime, implying that the prophecy of Neferrohu has been averted. Lest there be any doubt of the nation’s new egalitarian spirit, Mara’s new kin—the people of Egypt—throng the length of the Nile in rapturous unity to celebrate Thutmose’s ascension, and even the goddess Nuit takes notice of the “unusual” jubilation that greets the dawning of Egypt’s “new day.”