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39 pages 1 hour read

Transl. Richard Seaver, Transl. Helen R. Lane, André Breton

Manifestoes of Surrealism

Nonfiction | Book | Adult | Published in 1924

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Key Figures

André Breton

Breton was born in 1896 to a middle-class family in Normandy, France. He enrolled in medical school as a young man, but his education was paused when he was drafted into World War I. He spent the war working in a neurological hospital, which furthered his interest in mental illness and psychiatry. A patient at the hospital, Jacques Vaché, was a devotee of Absurdism and helped inspire Breton to found the Surrealist movement. In 1919, Breton and several members of the Dada Movement launched the magazine Littérature, which collected art and writing from Dadaists and early Surrealists, including Man Ray and Francis Picabia. In 1924, he created the Bureau of Surrealist Research, a loose collective that met to discuss the burgeoning movement. He wrote the first Surrealist manifesto the same year. Breton is often considered the founder of the Surrealists, and he was the movement’s de facto leader for many years. In the 1930s, his work became controversial among some Surrealists, and he was shunned by a faction of the movement. He continued to be an important ambassador for Surrealism, though, and helped take the style to a wider audience. For example, he was responsible for a historically important exhibition of Surrealist work at Yale University in 1942.

Breton was also involved in a number of radical political spheres; he and other Surrealists believed the movement to be revolutionary as well as artistic. He joined the French Communist Party but became disillusioned with the group and was eventually thrown out. In 1938, he traveled to Mexico and became involved with the International Foundation for Independent Revolutionary Art alongside figures such as Leon Trotsky, Frida Kahlo, and Diego Rivera. Breton returned to France to be a medic during World War II but was exiled by the Vichy government, who believed his work to be dangerously subversive. He ultimately moved to Haiti to learn about the resurgence of Vodou and other traditional practices in the wake of the Haitian Revolution. While he was there, the Haitians overthrew their new government, and he developed relationships with the artists, writers, and students who helped initiate the overthrow. After World War II and his return to France, Breton defined himself as an anarchist. He spent the later years of his life working with anarchist and anti-fascist groups in his native country.

Breton was a key figure in both the practice and the preservation of Surrealism. His technique of “automatic writing," as demonstrated in “Soluble Fish,” is likely his most impactful personal contribution to the art world. He was also an avid collector who amassed a vast archive of Surrealist works and traditional art from around the world. His wife made this collection available for study after his death. Although his belongings were eventually sold after a failed attempt to create a Surrealist foundation to preserve the collection, a wall of his apartment was saved and can be viewed in the Centre Georges-Pompidou in Paris.

The Surrealist Movement

Surrealism was created as a political, social, and cultural movement as well as a style of art. Although Breton and others believed that Surrealist thinking could be implemented by anyone, the Surrealist movement comprised a specific group of artists within the first half of the 20th century. Along with Breton, the prominent early Surrealists included visual artists such as Man Ray, Max Ernst, and Joan Miró and writers like Louis Aragon and Phillipe Soupault. Many of these artists were previously involved in the Dada movement, which began in Paris and spread to other areas as artists dispersed from the city during World War I. After the war, many of them returned to Paris and began to create Surrealism.

Almost from the beginning of the movement, the Surrealists split into two distinct factions. The faction led by Breton embraced psychic automatism as the driving force behind its work. The other faction held more closely to its previous Dada beliefs. In contrast to the Freudian psychology and attempts to represent the unconscious that guided the work of Breton and his group, the Dada group embraced randomness and an intentional rejection of art, creating “anti-art” works that mocked mainstream art movements, which they saw as pretentious and ruined by capitalism. Both groups sought to counteract the political brutality and rampant materialism that they believed was destroying the modern world.

The European Leftist Movement

The early Surrealist movement was inherently political and had close ties to the bourgeoning leftist movement that grew across Europe in the first half of the 20th century. Some Surrealists were members of specific leftist political parties, such as the French Communist Party, but most of them rejected party politics and believed that Surrealism itself should guide the political beliefs of the movement's members. This was particularly the case for Breton’s group of Surrealists, who believed that society’s obsession with science, reason, and logic was a dangerous path that would ultimately lead to an increase in fascism, as the general population was forced to think and act within only a narrow window of social acceptability.

The political trajectory of the Soviet Union greatly influenced the Surrealists, many of whom began as Communists. As the Soviet government became more dictatorial and focused on gaining greater world influence, many Surrealists—including Breton—stepped away from Communism. They believed that Soviet Communism was no more focused on uplifting the proletariat than the dominant capitalist governments were. In the 1930s, Breton and many of his contemporaries shifted wholeheartedly to anarchism and became staunchly anti-fascist in the years preceding World War II.

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