30 pages • 1 hour read
William H. McravenA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
The most trainees quit SEAL training during the period known as Hell Week: “Hell Week is the seminal event for the Final Phase of SEAL training,” consisting of “six days of no sleep and unrelenting harassment […] long runs, open ocean swims, obstacle courses, rope climbs, endless sessions of calisthenics, and constant paddling” (62). The purpose of this endurance test is “to eliminate the weak” (62). During one cold, dark night, McRaven’s instructors made quitting seem easy, desirable, and for the best. One recruit was on the verge of agreeing, when one of the other men began to sing. While the officers promised a warm fire, food, and a bed for anyone ready to give up, the singer buoyed every trainee to join in with new strength: “With each threat from the instructor, the voices got louder, the class got stronger, and the will to continue on in the face of adversity became unbreakable” (63).
This same will to remain unbroken is also at play in the story McRaven tells about Marine Lieutenant General John Kelly speaking with the families of men killed in the line of duty. Just like the single voice of the cold, dark night, General Kelly was a voice of strength among dozens of grieving families. As McRaven assures the reader: “Hope is the most powerful force in the universe […] Sometimes all it takes is one person to make a difference” (65).
Instructors encourage SEAL recruits to resign right from the first day. In the center of the training yard sits a large brass bell. Any recruit who wishes to quit just needs to ring the bell three times. “Ring the bell,” McRaven’s instructor said, “and you can avoid all this pain” (69). But McRaven knew that ringing the bell would come with its own pain: the pain of regret. “Quitting never makes anything easier” (69), McRaven concludes, describing this as the most important lesson he took to heart.
McRaven saw this no-quit attitude in soldiers throughout his career. Once, McRaven briefly interacted with one such soldier in a hospital. The man had been severely wounded in an explosion that had ripped off both of his legs and left him barely clinging to consciousness. McRaven is deeply moved by the experience of seeing this soldier, especially when, amazingly, the man reassures the clearly uneasy and anxious McRaven: “Slowly, painfully, he signed, ‘I—will—be—OK.’ And then he fell asleep” (71). This solder, as so many others, never gave up and never complained, proud of having given their all.
McRaven’s depiction of SEAL training paints a picture of physical exertion punctuated with intense psychological manipulation. In his telling, instructors are always digging into recruits’ deepest insecurities, fears, and anxieties—not to assuage or work through these weaknesses, but to exploit them in ways that either harden the men or force them into breakdown. Here, we see the bookends of this approach, as instructors cajole, threaten, harass, or otherwise try to compel trainees to quit at the start of the program and at its conclusion. McRaven focuses on the team-building aspect of this kind of psychological torment, as soldiers band together in song to drown out the voices of their instructors during Hell Week. In a way, this experience of a kind of butterfly effect—a small act that results in a massive change—echoes the book’s title and its first chapter’s insistence on the importance of doing small things with attention and care. However, McRaven does not address what happens to those who ring the bell, accepting the machismo-laced prejudice that they were quitters who were not worthy. He also does not consider whether the experience of being relentlessly bullied during this program is what made him prone to seeing threats in places where they don’t seem to exist—for example, in the imprisoned Saddam Hussein, who no longer had any physical or political power at his disposal.
McRaven is fully bought into his experience and its stated mission. He values his SEAL training as a period full of life lessons he believes are both relatable and exportable to civilian life. No matter how seemingly unnecessary the endurance tests the trainees were put through, McRaven never questions them or the system that underlies them. Because he managed to succeed in the training, he views it as a positive experience—a perspective that lines up with the traditional view that masculinity demands an unemotive, stoic, and generally suppressive approach to life. Even when he faces the most dire consequences of war—the killing and maiming of young men and women sent into combat—McRaven prides himself and others on their ability to withstand without complaint. McRaven commends the man whose legs were blown off for being willing to not only make this sacrifice, but also for never showing the emotional and psychological toll such a loss must have entailed. McRaven takes this performance of stoicism at face value, never asking what psychic damage the man will have to contend with down the road (McRaven’s world seems untouched by PTSD, for example), or whether why such sacrifice was required in the first place.
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