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William CongreveA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
The eldest son of Sir Sampson Legend, Valentine begins the play in serious trouble: he is deep in debt, and hiding from his creditors, even though he is “a gentleman” (1.20) by birth. Valentine always insists that his spending was only a means of trying to woo Angelica—thus laying the foundations for the central conflict of the play. He also believes that he can win her love even if he is impoverished. Valentine is therefore, as his name suggests, a romantic figure, someone driven by his emotions instead of pragmatism or even rational self-interest. He refuses to address his problems in a practical way and instead engages in defiance and schemes of deception in an attempt to keep his inheritance.
Valentine’s emotion-driven personality leads him to crave affection as the basis for all of his relationships. He argues against Sir Sampson’s harshness by appealing to the notion of “fatherly fondness” (2.262) and decries his father’s “barbarity and unnatural usage” (2.289) when denied forgiveness. He constantly seeks signs of Angelica’s love for him, confused by her seeming indifference. Valentine also craves authenticity more generally, and he sometimes seems disillusioned with the social mores of his high society circles. While feigning madness, he speaks as “Truth” as a means of offering critical commentary on the behavior he sees around him, further aligning himself with authenticity in the face of corruption and deceit (4.151-58, 4.219-26, 4.424-30, 4.434-47).
Valentine becomes more self-possessed and mature by the play’s end. He voluntarily chooses to confess his feigned madness to his father, and when Angelica seemingly rejects him, he agrees to sign over his inheritance. His speeches to Angelica urging her to forgo deception and game-playing speak to his desire to know her true feelings, and to stop the endless chase of trying to woo her when he begs her to “let us understand one another” (4.616). By the play’s end, Valentine proves himself worthy of both his inheritance and his bride by demonstrating that he is prepared to make sacrifices in order to remain true to his own feelings.
A woman of independent means, Angelica does not depend upon the goodwill of a parental figure the way Valentine does, and as such can exercise her own agency freely. We learn at the beginning of the play that she has “a great fortune of her own” (1.311). Angelica’s wealth allows her to marry who and when she chooses, and she spends the play testing Valentine’s feelings for her.
Angelica is known for her emotional reserve: the men speak of how difficult it is to decipher her true feelings, as when Valentine speaks of how “she never gave me any great reason / either for hope or despair” (1.304-05). Angelica also has a highly independent and strong-minded personality. In her first appearance in the play, she speaks defiantly to her uncle Foresight by mocking his superstitions, and she demonstrates her sense of agency by declaring, “my inclinations are in force; I have a mind to go / abroad; and if you won’t lend me your coach I’ll take a / hackney or a chair” (2.58-60). Likewise, she is not afraid to criticize Sir Sampson to his face at the play’s end, telling him she disapproves of his harsh behavior as a father: “I always / loved your son, and hated your unforgiving nature” (5.512-13).
Angelica’s emotions and motivations are gradually revealed over the course of the play. We first hear about her through what men like Valentine and Scandal say about her. While Angelica does reveal her feelings only slowly and carefully, it becomes apparent that she does so as a means of ensuring the authenticity of Valentine’s feelings for her. Angelica, like Valentine, wishes for a love match, and she is not interested in a man with only material or social motives. By the play’s end, Angelica can reveal her love and agree to the marriage she has wanted all along, proclaiming, “How few men, like Valentine, would / persevere even unto martyrdom” (V, 567-68).
Sir Sampson Legend is the dictatorial father of both Valentine and Ben, and he spends much of the play trying to wrestle Valentine into signing away his inheritance. Sir Sampson prides himself on his pragmatism, mocking the superstitions of Foresight (2.175-80) and dismissing the idea that there are predetermined elements in human lives thanks to astrology or other omens.
Sir Sampson conceives of relationships as fundamentally transactional in nature. When Valentine asks for his blessing, he retorts, “you’ve had it already, sir: I think I sent it you today in a bill / of four thousand pound” (2.246-47). He wishes to exercise a strong degree of control over his two sons and responds to their defiance with anger and threats. His conception of fatherhood is one based on authority over affection, believing that the mere state of being a father gives him control over his sons: “I’ll make the ungracious / prodigal know who begat him” (2.154-55).
However, Sir Sampson is exposed as being more vulnerable and foolish than he initially believed himself to be. Angelica deceives Sir Sampson by tricking him into thinking she will marry him in Act V, which leads Sir Sampson to behave foolishly and vindictively towards both his sons, as he now wishes to keep his estate for himself and his potential new heirs. It is not entirely clear at the play’s end whether Sir Sampson is willing to undergo a true moral transformation, but his chastisement at Angelica’s hands suggests that he has learned a valuable lesson.
Tattle embodies the worst traits of Valentine’s social circle, and the worldly cynicism of high society. As his name suggests, he is a gossip and loves to brag about his affairs with married high-born ladies, even though he likes to claim, “to handle the reputation of others very / tenderly” (1.347-48). Tattle lives only for pleasure, and his speech is almost always centered purely upon games of seduction. Tattle is also willing to deceive others for his own ends, as when he attempts to seduce Miss Prue by playing upon her innocence and persuading her to learn the arts of deceit: “you are a woman; you must never speak what you / think” (2.551-52).
Tattle is served some poetic justice at the play’s end when he is tricked into marrying Mrs. Frail. Fittingly, the marriage occurs when both parties are in disguise: Tattle, who has always loved deception and hoped to trick Angelica into marrying him, is tricked in turn by Jeremy’s deception. When the truth is revealed, Tattle seems shocked and slightly chastised—he is now burdened with a wife he does not love, a wife who has been as sneaky and conniving throughout the play as he has been. Tattle thus concludes the play married to a woman who is, in many respects, a mirror image of himself.
Ben is one of the alternatives to the cynicism and worldliness of many of the play’s characters. He is a sailor by profession, and his simple, unpolished speech—full of nautical imagery—sets him apart from the more sophisticated speech of the other characters. Valentine dismisses him as “that booby brother of mine” (1.292), and even Sir Sampson admits that Ben, “wants / a little polishing” (3.277-78). Ben’s simplicity and straightforwardness in speech reflects the simplicity and honesty of his character. While he is not witty or elegant like Valentine, he can nevertheless hold his own, and he is not afraid to plainly speak his mind.
Ben’s transformation in the play is rooted in his changing attitude towards his father. When he first returns from sea, he is obedient to Sir Sampson’s will and agrees to the match with Miss Prue solely to please him. However, after Miss Prue rejects him, Ben decides, “I’d marry to please myself, not him” (4.322), and he learns how to defy his father. Unlike Valentine, however, Ben does not need to rely on his father’s goodwill for support, thanks to his own profession. He therefore enjoys more agency than his elder brother, and unlike Valentine, never has to resort to feigned madness or pleading in pursuing his own ends.