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86 pages 2 hours read

Yann Martel

Life of Pi

Fiction | Novel | Adult | Published in 2001

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Character Analysis

Piscine Molitor Patel (Pi)

Pi is the 16th letter of the Greek alphabet. In mathematical terms, pi is a real transcendental (and thus irrational) number. That is, it is not algebraic and cannot be expressed as a fraction for two integers. This is significant in the context of Pi’s character, as he symbolizes both transcendence and chaos. As an observant Hindu, Muslim, and Christian, Pi transcends boundaries through his religious syncretism while thinking outside the bounds of human reason. He relegates religious dogma and ritual to secondary importance in favor of interior truth and love. As a student of religion and zoology, he does not consider religion and science to be in conflict. Conversely, he views the study of the natural world and metaphysics as complementary, thus rejecting the strict secular binary between the sacred and the profane. His penchant for immanence manifests in Pi’s character regularly and is a crucial prism through which to view his spiritual development. Pi’s study of the cosmogonical theories of Jewish Kabbalist, Isaac Luria, embodies his pantheistic and perennialist (belief that all religions point to a universal truth) tendencies. Pi’s astonishing perseverance and will to live is the result of his spiritual commitments, pragmatism, and effective harnessing of fate through self-awareness and acceptance of death.

Pi is also a natural-born storyteller. Much of Life of Pi is told through his narration. However, due to his penchant for hyperbolic truths and what he calls “the better story,” readers are uncertain of his reliability. As he demonstrates at the end, Pi is capable of providing alternative accounts of his survival story. Further, Pi’s memory is regularly jumbled, thus giving the readers a fragmented and at times somnolent picture of his tale. In fact, Pi attributes his “forgetting” as the main reason for his survival. Philosophically, Pi appears to reject total objectivity in human communication and experience. Our relationship to the world and ability to articulate experience is intrinsically flawed. What is more important, in Pi’s view, is the power of belief. In pantheistic doctrine, the universe is all-penetrating and utterly chaotic. To escape this chaos, symbolized by the irrational constant pi, we must take a leap of faith. Pi hones his faith through ritual and rigorous prayer which gives him near-esoteric experiences of an interconnected cosmos. However, despite his spiritual strength, Pi has faced unimaginable trauma, and he is entirely capable of twisting events to make them more palatable. There is no better evidence for this than the alternative account given to Okamoto and Chiba, in which Pi effectively becomes the murderous Richard Parker.

Richard Parker

Richard Parker is a 450-pound Bengal tiger and Pi’s main companion on his journey. That Richard Parker was able to co-exist with Pi on a lifeboat for 227 days is at the core of our doubts as readers. However, due to Pi’s upbringing in the Pondicherry Zoo, and adept understanding of animal social hierarchies, we come to believe the feasibility of this tale. Richard Parker responds to Pi’s training because he is accustomed to captivity. The origins of his name stem from a clerical error which confused the name of a hunter for a tiger cub (originally, he was named “Thirsty”). The nature of this mix-up embodies Pi’s tendency to anthropomorphize. We are routinely reminded, however, of Richard Parker’s capacity for violence and savagery in his killing of the hyena and blind castaway. Upon reaching Mexico, Richard Parker darts off into the jungle without so much as a glance back. This display of unsentimentality is heartbreaking for Pi, but consistent with the realities of animal nature. Moreover, if Pi’s second version of events is true, Richard Parker is a symbol of Pi’s animalism and own capacity for brutality, so it fits that these traits would “flee” upon his rescue.

That Richard Parker is capable of being tamed is a testament to Pi’s zoological knowledge and beliefs in the laws of nature, particularly animal social behavior and hierarchies. Pi rejects conventional knowledge that views zoos as institutions that constrict animal freedom. The best evidence for this is when Richard Parker goes off to explore the algae island in the daytime before returning to sleep on Pi’s lifeboat at night. Richard Parker demonstrates “conservative” and “reactionary” traits in his desire for predictability. In a metaphor employed by Pi, Richard Parker is a human who likewise craves order in a chaotic universe. Zoos, like religion, offer stability amid anarchy (represented by the wild or the state of pre-Creation) and are not antithetical to freedom as derived from human reason.

The name “Richard Parker” is likely an allusion to castaways in history and in literature. In 1867, Richard Parker was a cabin boy on the yacht Mignonette. Parker, along with a few other crewmembers, climbed aboard a lifeboat when it became clear the yacht would sink. The crew was adrift for nearly a month, and Parker, having lapsed into a coma after drinking seawater, became his crewmates’ meal. Interestingly, in Edgar Allan Poe’s novel, The Narrative of Arthur Gordon Pym of Nantucket (1838), which was published prior to the sinking of the Mignonette, a character named Richard Parker is also cannibalized by his crewmates after a shipwreck.

The Author

The author can possibly be a stand-in for Yann Martel himself. In the “Author’s Note,” the Brazilian Jewish novelist Moacyr Scliar is mentioned as an acknowledgment. Famously, Martel was accused of plagiarizing Scliar’s novel, Max and the Cats. Although the allegations were rescinded, the parallels between Martel and the fictitious author are obvious. The author appears primarily in Part 1 and Part 3 via narrative interludes. Crucially, these interruptions break the flow of Pi’s story while adding an extra layer of non-chronological narrative. This multilayered narrative framework mirrors that of Pi’s interview with Okamoto and Chiba which is presented as a transcription with intermittent translations performed by an unknown third-party. The author also offers intimate details into Pi’s life in Canada which offers the most objective account of Pi’s character.

Santosh Patel

Santosh Patel is Pi’s father and the founder-director of the Pondicherry Zoo. Though culturally a Hindu, he is not particularly religious. He is baffled by Pi’s religious zeal, as he considers them a modern Indian family. Crucially, he teaches his sons to respect and fear zoo animals. This lesson proves pivotal for Pi due to his tendency to anthropomorphize. He is also a believer in the Enlightenment ideal of progress, but he struggles to reconcile his beliefs with the dictatorial slide of the Indira Gandhi government epitomized by the Indian Emergency which forced the Patel family to flee the country.

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