87 pages • 2 hours read
Bryan StevensonA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more. For select classroom titles, we also provide Teaching Guides with discussion and quiz questions to prompt student engagement.
As Stevenson repeatedly notes, Walter McMillian’s trial and the fictional trial of To Kill a Mockingbird’s Tom Robinson both take place in Alabama. Harper Lee’s novel is something in which the white residents of Monroeville, AL take great pride, even erecting a museum to the book. Stevenson sees clear parallels between Walter and the fictional Tom Robinson. Both are poor, black men accused of crimes against white women. Both have obviously been set up as fall men for the true perpetrator, in order to appease the local white community. Both are convicted despite their clear innocence. And yet, the same white residents who all but worship To Kill a Mockingbird are quick to condemn Walter and assume his guilt. In this way, To Kill a Mockingbird represents the hypocrisy and blindness of the white community. They choose to revere a fictional tale of racial injustice while actively encouraging a real one in their very backyard. After a frustrating meeting with racist white law officials who seem determined to see Walter executed, Stevenson sees a flyer for a local production of To Kill a Mockingbird. This only adds to his “outrage” (108). The white members of this community prefer the fair defense of innocent black men to be relegated to Atticus Finch—not Bryan Stevenson.
At one point during Walter’s hearing, the police bring in a metal detector and a police dog. This is ostensibly to maintain order in the courtroom, but Stevenson knows it is truly to intimidate Walter’s friends and family. He notes that “here in Alabama, police dogs and black folks looking for justice had never mixed well” (177) referring to the use of police dogs to intimidate and attack Civil Rights protesters. The police dog stands in for centuries of institutionalized racism and the very real multigenerational trauma of black Americans. Police dogs—particularly German shepherds, as this one is—are a recognizable element of the Civil Rights Movement, even for those who did not participate as Mrs. Williams. And it is because of this strong connection that the dog was brought to Walter’s trial. The dog was there to intimidate the black observers, both those who were present at marches and sit-ins, and those who only heard stories. The dog represents the possibility of state-sanctioned violence. When Mrs. Williams walks past the German shepherd saying, “‘I ain’t scared of no dog!’” (180) she is really saying that she is unafraid of the white police officer handling the dog. She is no longer afraid of the people who have terrorized her and her community.
In his narrative, Stevenson uses music—particularly Christian hymns—to show the raw inner feelings of his clients as well as himself. Several of the chapter titles are named after these Christian hymns, such as “The Old Rugged Cross” and “All God’s Children.” When Stevenson meets his first death row client as a lowly intern, he sees how terribly this man, Henry, is treated by the guards. Stevenson asks one guard to loose Henry’s handcuffs, which are obviously too tight. The guard refuses and snaps at Stevenson. As Henry is being led out, he begins to sing a hymn called “Higher Ground,” one that is well-known particularly within black churches. The lyrics, which speak of reaching new heights and ascending to a better plane—higher ground—are doubly important. First, Henry uses the hymn as a connecter between himself and Stevenson. He guesses, correctly, that Stevenson will know the song. And as a man condemned to die, he uses to lyrics to speak of his hope for mercy and peace in Heaven. Stevenson sees this song as a “precious gift” about “human potential, redemption, and hopefulness” (12). The first time he is with a client on the day of execution, a similar moment occurs. The client, Herbert, has said goodbye to family and to Stevenson. Stevenson, wanting to cry, begins to hum a hymn, instead—The Old Rugged Cross, a mournful hymn that Herbert had personally requested be played as he died. Herbert’s family members begin to hum along with Stevenson. This hymn is centered around Jesus’ cross—another state-sanctioned execution. The hymn represents all the mourners’ unbearable sadness. It represents all the things they cannot say.
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