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62 pages 2 hours read

Chester Himes

If He Hollers Let Him Go

Fiction | Novel | Adult | Published in 1945

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Symbols & Motifs

Christianity

Content Warning: This section of the guide discusses rape and racism. The guide quotes and obscures the author’s use of the n-word, which Himes uses to highlight and critique racism in the USA.

Christianity is a motif in the novel through which Himes draws attention to the way white people weaponize religion for racist purposes. For example, Madge tells Bob: “The preacher said n****** were full of sin. That’s what makes you black” (138). In an earlier passage, Madge’s sister-in-law, Elsie, tells Bob that “he [God] made us white ‘cause he wanted us the same color as Him. ‘I will make thee in My Image,’ He said, and that’s what He done” (124). In the Christian religion, God is perceived as the embodiment of goodness; given that Elsie believes that white people are made in the image of God and Black people are not, Elsie believes that white people have been endowed with some kind of divine goodness that Black people were not given.

This echoes historical constructs that have figured Blackness as evil—when slavery was legal in the United States, being Black was often referred to as the “Mark of Cain.” This references an event in the Book of Genesis in the Bible during which, after Cain murders his brother Abel in a fit of jealousy, God “marks” him and sends him into exile. The mark was an outward manifestation of Cain’s inward sin, and that story was used to justify enslaving Black people who were (according to white patriarchal thought) descendants of Cain himself. Throughout If He Hollers Let Him Go, Bob wrestles with the idea that being Black makes him, if not evil, then at a minimum “less good” than the white men around him. This is evident in the way Bob speaks about himself, and he often references his inadequacies and inner demons. At the beginning of the novel, Bob even refers to himself as “Robert Jones, Mrs. Jones’s dark son” (7). Here, it is unclear whether he implies that his skin is dark, or that there is another kind of darkness in him. Himes therefore shows the extent to which Bob has internalized Christian ideas when they are misused to justify racism, providing a throughline between Racist Antagonism and Color Prejudice and American Equality and Systemic Racism: Religion is just one of myriad US institutions that perpetuates anti-Black racism.

Dreams

Several chapters in the novel begin with Bob recounting his dreams. Every dream involves racist violence. As one of the novel’s central motifs, the dreams’ primary narrative function in the novel is to further emphasize just how stressed, scared, and despairing Bob is. These dreams are not so much dreams as they are nightmares, and their content is not far-fetched: As more is revealed about the racist world in which Bob lives, it appears more plausible that a white boy would stab a Black boy to death on a busy street, or that a white officer in the military would brag to a Black man about having raped and killed people of all different races. In fact, readers often see these events echoed in Bob’s real life, such as when Madge threatens to have Bob lynched. Dreams function as a motif in the novel in that they repeatedly show how, on the deepest level, the psychological effects of Bob’s constant experiences with racism reverberate throughout his daily life. His fears and anxieties about these experiences have invaded his subconscious and characterize every dream he has. As the novel continues, it becomes evident that these dreams—or nightmares—are truly no worse than the reality that Bob is living.

Sickness/Nausea

A second central motif of the novel is sickness or nausea. Bob has countless encounters and experiences that leave him feeling sick to his stomach and nauseated, and in some cases, he even throws up. These feelings of nausea are a physical manifestation of Bob’s psychological reaction to racism and certain feelings of sexual desire in response to white women. For example, when Bob has his first face-to-face encounter with Madge, he initially feels intense anger toward her, but that anger abruptly morphs into lust. When Bob realizes Madge knows how he feels, he becomes physically ill. In this instance, Bob’s feelings of nausea do not go away until he encounters a young Black girl who flirts with him. It is clear that Bob’s conflicting feelings toward white people, and particularly white women, confuse him to the point of actual sickness. His hatred for white people is so intense that the semblance of a positive emotion toward them very nearly signals him to throw up, as if he can expel the unwanted feeling from his stomach. Most often, however, Bob feels nauseous when he is overwhelmed by the presence of whiteness, when images of white control are so rampant around him that he feels surrounded, like he cannot escape them. This nausea almost seems to be the result of a sort of social claustrophobia. All in all, Bob’s bouts of nausea make evident just how intense his psychological terror, stress, and anger are. To be so overwhelmed by the conditions of one’s life that one becomes physically ill is to be very overwhelmed, indeed.

Disease

The notion of disease comes up periodically throughout the text as a way of characterizing racism. Bob calls racism “a social disease, a disease imposed on peoples of minority groups over and above their control” (161). Framing racism as a disease that is spread to minority groups against their will also serves to highlight the systemic nature of racism—that it has spread and infected society at all levels. For Bob, the cure to this disease would be a revolution of some kind. On the other hand, Alice frames Bob’s performance of Black masculinity as a disease: “You have an egocentricity that borders on a disease” (87), she tells him during a fight. This accusation is wrapped up in Alice’s assassination of Bob’s character; essentially, Alice views Bob’s sensitivity and defensiveness about his Blackness and his masculinity as a chronic illness—a disease. It appears that the egocentricity that Alice despises in Bob is a symptom of the social illness that Bob himself condemns. In Bob’s eyes, his way of coping with the disease of racism is to walk around with a chip on his shoulder, and this, in and of itself, is a handicap. By framing racism as a disease, Himes suggests that it is a social problem with myriad symptoms and manifestations.

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