37 pages • 1 hour read
Firoozeh DumasA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Dumas begins the chapter in the present tense, discussing the ways her Iranian family celebrates American Thanksgiving. Her father is especially proud and thankful of his opportunity to vote in American elections. She segues from this detail to another discussion of his idiosyncrasies: seeking out free samples at the local Price Club. Kazem and Nematollah meet there for lunch and eat as many of the free samples as they can. Dumas describes some of Kazem’s and her mother’s quirks, such as hoarding freebies given away on airplanes. She then discusses how Kazem exploits his favorite restaurant, Denny’s, and their free birthday meal promotion. Finally, she mentions his retirement hobby, which is visiting time-share seminars in various places in California.
Kazem returns to center stage, this time to discuss his love of ham. Dumas provides background information on the state of Iran during her youth and reveals how it became influenced to a small degree by the West. This was in large part because of the oil industry. She speaks about the Shah and his wife and mentions that her parents were among his supporters. She also mentions how the British Petroleum Company exerted a negative influence in Iran through its attempts to control oil production. She finally returns to her own story, mentioning that when she was a young girl, she went with her dad when he surreptitiously bought ham. She then learned at school that eating ham was not allowed within the practice of Islam. She became fearful for her father’s soul until he assured her that eating ham did not mean he was a bad person, and he would not be doomed for eternity.
Firoozeh discusses her father’s penchant for movies, his favorite being Treasure Island. She discusses how his own treasure was found in applying for and receiving a Fulbright scholarship. This reward enabled him to move to America to pursue his educational and professional goals. Dumas discusses some of her father’s experiences during his first year in college at Texas A&M. On one particularly memorable holiday, he joined some professors for a trip to Princeton in New Jersey, where he met and chatted with Albert Einstein.
Dumas describes the linguistic difference between English and Persian as they relate to naming relatives. She discusses her relationship with her Aunt Sedigeh, whom she refers to as her ameh. Sedigeh does not have a daughter and tends to view Firoozeh as such. Also, Sedigeh is Kazem’s sister, and Kazem holds her in the highest esteem. He believes her to be the smartest of all his siblings. She was not allowed to pursue a technical career because of cultural expectations of women, an injustice that bothers Kazem tremendously. Dumas also introduces Uncle Abdullah, her shohar ameh. Adbullah is well-read and into books, a trait that influences Firoozeh. She also introduces Muhammad, Kazem’s doctor brother. Kazem’s siblings are very close, and they appreciate each other. Firoozeh likewise values the relationships she has with her extended family.
Dumas mentions that her family members are secular Muslims; therefore, they do not celebrate Christmas. She mentions that when she was a youth in Iran, Christians and Jews were allowed to practice their religion in peace. She also discusses Nowruz, the biggest holiday in Iran. This celebration of the new year coincides with the spring equinox, so the exact date and time are different every year. Dumas draws comparisons between the Iranian celebration of Nowruz and the American celebration of Christmas. The chapter concludes with a description of her family’s tradition of spending their Christmas days watching Bob Hope on television. For her, he was “way bigger than Santa Claus” (109).
Much of what Dumas details in this section involves how her Iranian family adapted to life in America, specifically the effort to incorporate traditions that were new to them while preserving their own culture. Dumas says, “My relatives and I are proud to be Iranian, but we also give tremendous thanks for our lives in America, a nation where freedom reigns” (75). For any immigrant to any country, there is always a balance to be struck between assimilation into the new country and preservation of one’s heritage and culture of origin. When Dumas discusses the way her family celebrates American Thanksgiving, she effectively describes a cultural fusion. The meal itself is a blending of two different cultures: The family has turkey and all the trimmings along with more traditional Persian fare such as lima-bean rice with lamb shanks and baklava (74). Food is an important cultural identifier, and the way Dumas’s family fuses American and Persian foods for Thanksgiving reveals their attempt at striking a balance between their new and former homes.
Thanksgiving is a secular holiday, making it a bit easier for an Iranian family to partake in its celebration than in Christmas festivities. In the chapter “Me and Bob Hope,” Dumas chronicles what life is like for a Muslim in America during the Christmas holiday season. She states that as a Muslim, she was “taught to practice Islam, but to respect all religions” (105). Even so, there is a tension present in her life in the US at the holidays because she is not a practicing Christian. She says, “To be left out of Christmas is the ultimate minority experience” (106). With her Jewish friends, she looked forward to December 26, when the feeling of being left out would subside. When she was an adolescent, Christmas reminded Dumas that she was different from everyone else around her. However, when the narrative skips ahead in time, Dumas discusses how she celebrates Christmas with her own kids. While these traditions are generally different from those of Iran’s biggest holiday, Nowruz, she still experiences nostalgia. She makes connections between the markers of Christmas and Nowruz. For example, she draws an association between “the sweet scent of hyacinths” that “trumpeted the arrival of Nowruz” and the “aroma of pine” coming from the Christmas tree (109). Although the details are different, the seasonal activities of Christmas, especially cooking, remind her “of the excitement of Nowruz” (108). Dumas has not forgotten her heritage, and though she eventually came around to Christmas because she had kids of her own, the two holidays are linked for her. This provides another illustration of the ways that immigrants’ experiences in America often involve balancing their heritage with new traditions.
By Firoozeh Dumas