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81 pages 2 hours read

Jennifer L. Armentrout

From Blood and Ash

Fiction | Novel | YA | Published in 2020

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Symbols & Motifs

Bloodstone Dagger

Bloodstone on its own is a symbol throughout the novel. Bloodstone is a type of wood from the Blood Forest. Many weapons, including the Duke’s cane, are fashioned from bloodstone, such as swords and arrows. Bloodstone is the only material that, “could kill the cursed” (69) and even a “wolven if the heart or head were struck” (401). Penellaphe’s special dagger is made of more than just bloodstone. It also contains “wolven bone” (195). Her dagger, like Penellaphe, is unique and special. Penellaphe’s Bloodstone dagger symbolizes her unbreakable bond with Vikter. A gift from her personal Royal Guard, Vikter teaches Penellaphe how to wield the dagger. He liberates Penellaphe from her helpless state and transforms her into a capable fighter. The dagger becomes an extension of Penellaphe, as she carries it with her everywhere she ventures.

Penellaphe is stabbed herself by a bloodstone dagger. Mr. Tulis lands a near fatal blow when he and others invade Penellaphe’s holding cell. Her very weapon of choice, used to kill Craven and wolven, almost ended her own life. Her near-death experience depicts her inability to exist outside of the Castle Teerman while acting as the Maiden. Consequently, it exposes the community’s inability to accept her as anything other than the Maiden. Penellaphe stabs Prince Casteel with the same bloodstone dagger after uncovering his true identity. This action represents her final attempt to reconstruct the life she once lived at the Castle Teerman, where the Ascended were not blood thirsty monsters. At the end of the novel, Penellaphe has lost her bloodstone dagger and along with it, the last connection to her past.

Masks and Veils

Masks allow for characters to hide their own identities and to present false ones. While at the Red Pearl, Penellaphe’s mask allows her to be Poppy instead of the Maiden. While wearing another’s mask, Penellaphe can exercise her independence and try on different personalities. Prince Casteel also wears a mask of sorts. From the name “Hawke” to his Royal Guard’s wardrobe, he presents a false identity. Both characters use masks to distort the truth. While Penellaphe’s mask gives her a sense of independence and freedom, masks can also be used to deceive. Armentrout shows that sometimes the most dangerous masks are the ones we can’t see.

The very mask which serves to free Penellaphe from her role as Maiden also constrains her within it. As Maiden, she is forced to wear a veil that covers the entirety of her face and hair, except for her lips. Only a select handful of individuals are allowed to see Penellaphe unveiled. As such, the veil becomes a staple in her identity as Maiden. Her veil is white “with delicate gold chains” (55). The material is made of “the finest, lightest silk” (55). Penellaphe reflects that she “should’ve grown used to it by now” but instead she feels its immense weight (55). At the start of the novel, Penellaphe often feels naked without it, showing her apprehension towards renouncing her Chosen One status. In this depiction, Armentrout alludes to Penellaphe’s personal identity clashing with the identity of the Maiden. Before she embarks on her journey to the capital, she leaves her veil behind and puts on yet another mask, that of a commoner. Hawke tells her to not “bother taking that veil. You won’t be wearing it” (333). She no longer wears white, and her face is on full display. It’s when Penellaphe is not wearing her veil that she gives into her desires, such as being intimate with Hawke at the Rite and at New Haven.

Scars

Scars memorialize the past in From Blood and Ash. They tell stories and reveal one’s truth. As Penellaphe begins to heal from her past, her opinion of her scars evolves. She shows her scars to Hawke, sharing the most intimate part of her body with him. She wants to tell “someone the truth behind them” (385). Penellaphe finds refuge in Hawke’s body, which is also covered in marks from his past. While Penellaphe’s scars act as proof of her Atlantian heritage, Hawke’s scars are evidence of the Ascended’s true nature. Branded on Hawke’s skin is the “Royal Crest.” Hawke’s enslavement by the Ascended is undeniable, and Penellaphe struggles to understand Hawke’s truth in his scar.

Beauty is “highly coveted and worshipped” because it’s “considered godlike” (143). Hawke covets Penellaphe’s body. He lingers “over the scars on my stomach, kissing them, worshipping them until I was sure that he didn’t find them disturbing or ugly in any way” (387). The very feature that made Penellaphe unworthy of affection, is now the very epitome of her beauty. Penellaphe heals from the past her scars represent and turns towards her future.

Red Cane

The red cane is symbolic, not only of the Duke’s abuse, but of Penellaphe’s struggle to liberate herself. The Duke, thirsty for power and control, uses his red cane to force Penellaphe into submission. Whenever she partakes in behavior deemed unbecoming of the Maiden, The Duke punishes her. The red cane retains further symbolic meaning when Penellaphe finds it “shoved in his chest- through his heart” (305). The Duke’s death, by the very cane used to beat Penellaphe, restores equilibrium in her life. Armentrout contrasts Penellaphe’s inner disbelief of “no more lessons” with the civil unrest unfolding around her as Descenters attack the Rite (306). 

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