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43 pages 1 hour read

Euripides

Electra

Fiction | Play | Adult

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Character Analysis

Electra

Euripides’s Electra is an ambivalent figure. She is the daughter of Agamemnon and Clytemnestra and the sister of Orestes. When the tragedy was performed, she was probably played by the actor known as the Protagonist, or “First Actor.” From the beginning of the play, Electra revels in playing the victim, boasting as she goes about her domestic chores, “I chose this slavery myself / to demonstrate to the gods Aegisthus’ outrageousness” (57-58), calls attention to her “body wasted and dry” (239) and her head “razor-cropped like a victim of the Scythians” (241), and laments lyrically of her and her family’s misfortunes.

There is something consistently performative about Electra’s grief, which is always self-directed above all else. Indeed, when Electra confronts her mother it is not the murder of her father or the exile of her brother that she throws in her face, but her own suffering:

You threw me out of home like a war captive;
and with my home destroyed, then I too was destroyed,
as they are too—left dark, lonely, and fatherless. (1008-10)

Underlying Electra’s resentment of her mother is a deep-seated sexual jealousy that on several occasions even becomes explicit. On multiple occasions Electra laments her married-in-name-only (and virginal) state—the Farmer never touches her, respecting her superior rank—while contrasting her unchaste mother, who “breeds new children in Aegisthus’ bed” (62), or who:

rolls in her
bloody bed
and plays at love with another man (211-13).

Behind Electra’s wellspring of self-pity lies an iron determination. Electra is driven to take revenge on Aegisthus and Clytemnestra, and wastes no time plotting her revenge with Orestes when she is reunited with him. When Orestes questions whether they should go through with murdering Clytemnestra, it is Electra who tells him that he “must not play the coward now and fall to weakness” (982), urging him to commit the deed. During the murder itself, Electra picks up the sword when Orestes drops it and puts it back into his hand. Even Clytemnestra’s remorse does nothing to move Electra or sway her from her course. Only when Clytemnestra lies dead does Electra recoil at the hatred that drove her to turn against her mother.

Orestes

Orestes is the son of Clytemnestra and Agamemnon and the brother of Electra. He would have been played by the Deuteragonist, or “Second Actor.” Like Electra, Orestes is an ambivalent and rather anti-heroic character. He prides himself on his breeding and education and is prone to magniloquent speeches that recall the sophists, teachers of rhetoric who had acquired a certain infamy in the Greece of the fifth century BCE.

Certain aspects of Orestes’s character seem to be modelled on the Odysseus of Homer’s Odyssey. Like Odysseus, Orestes comes home in disguise, is recognized by a scar he received in his childhood, and must kill the enemies who have taken over his inheritance. However, the similarities end there: Orestes is far from the Homeric hero Odysseus was, unsure of his identity or his goals, and using treachery and deceit to kill Aegisthus and Clytemnestra. In fact, it is only through the help of the more resolute Electra that Orestes manages to carry out the killings at all.

Brought up in a life of privilege, Euripides’s Orestes is a character who is entering the world of adulthood for the first time. He needs much help and guidance from others, coming to Argos without a plan and relying heavily on his sister, the Old Man, and even the mute Pylades. He feels pangs of conscience before killing his mother and even questions Apollo’s oracle, but is cowed into obeying Electra. He is deeply remorseful at the end of the play, mourning that he must say goodbye to his sister so soon after being reunited with her but accepting that he should be punished for what he has done.

The Farmer

The Farmer is an unnamed man of relatively humble social status to whom Electra is given in marriage to prevent her from producing any noble heirs to the throne usurped by Aegisthus and Clytemnestra. His part would have been played by the Tritagonist (the “Third Actor”).

The Farmer is represented as a man of honor who displays impeccable virtue despite his insignificant birth. He abstains from touching Electra out of respect for her superior birth, even though this effectively sentences him to a life of childless celibacy. He is hardworking and does his best to provide for his royal wife, even though she is often rude to him. The Farmer’s behavior serves as a meditation on a question very much in vogue in Euripides’s day—namely, the question of whether nobility comes from birth or whether it is something that can be learned and demonstrated even by those of lower social status.

Clytemnestra

Clytemnestra is the mother of Electra and Orestes, formerly the wife of Agamemnon (whom she murdered) and now the wife of Aegisthus. Though characterized as a murderous, cruel, and lascivious woman by Electra throughout the play, the Clytemnestra who appears on stage in the third episode is not without positive traits. Clytemnestra shows what seems to be sincere concern for her daughter, and even expresses remorse for her earlier actions.

This remorse may not even be so new: As the Farmer says in the Prologue, it was Clytemnestra who stopped Aegisthus from killing Electra. Clytemnestra justifies her murder of Agamemnon, but admits that she may have gone too far. She is sorry about how she has treated Electra and Orestes, but tells Electra frankly that she fears them: Questioned as to why she keeps Orestes in exile, she explains, “I have to watch my life, not his” (1114). Clytemnestra’s attempt to make amends is rejected by the resolute Electra, who sends her inside to be killed by Orestes.

The Dioscuri

The Dioscuri are Castor and Polydeuces, the brothers of Clytemnestra and Helen, said to have become gods after their death. They appear in the deus ex machina of the Exodos to send Orestes into exile and marry Electra to Pylades. They sympathize with their niece and nephew, realizing that Orestes has been driven to his ugly actions by an oracle of Apollo and by his own fate. They tell Orestes of what he can expect—pursuit by the Furies followed by expiation and purification in Athens—and tell him that he will find happiness once he has “drained the fullness of this murder’s doom” (1290).

The Old Man

The Old Man, played by the Tritagonist, is a former servant of Agamemnon who spirited Orestes away from Argos to prevent him from being killed by Aegisthus. He is the one who recognizes Orestes by his scar, and he eagerly helps Electra and Orestes form their plot to kill Clytemnestra and Aegisthus. He comes across as a loyal if credulous figure, more than willing to support the children of his murdered master despite his old age.

The Chorus

The Chorus is made up of women of Argos. Their character is not as developed as some tragic choruses, and they are not as central to the action of the play as the choruses found in the tragedies of Aeschylus and Sophocles. Throughout the play, they generally seem to side with Electra and Orestes, referring to their revenge as just and even disapproving of Clytemnestra’s defense of her earlier actions during her debate with Electra.

After the murder of Clytemnestra, they recoil somewhat from Electra and Orestes, telling Electra that she “did an impious thing” (1204) to her brother in urging him to kill their mother. Their choral songs, viewed by some critics as inorganic, reflect themes explored in the play—the third stasimon, for instance, uses the myth of the rivalry of Atreus and Thyestes to reflect on the theme of The Difference Between Justice and Revenge.

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