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José RizalA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Simoun is the alter ego of Juan Crisóstomo Ibarra. He has the appearance of a foreigner, an American, though of diverse ancestry. He dresses like an Englishman and wears blue-tinted glasses, has a short beard, and has long white hair. Simoun is a wealthy jeweler, and is sometimes referred to as Jewish due to stereotyping. He has close ties to the Captain-General, the Spanish governor of the Philippines. The two met during struggles in Cuba where he fought alongside the general and lent him money. Simoun followed him to the Philippines, and uses their friendship (and his wealth) to persuade him to issue decrees and laws that further subjugate the Philippine populace. This is a critical element of Simoun’s plans for revenge.
Simoun’s revenge originates in the first novel, Noli Me Tángere, where he is known as Juan Crisóstomo Ibarra. Ibarra obtained an education in Europe due to having a wealthy family. His father earned the ire and jealousy of Father Dámaso, who had him imprisoned; in prison, he died. Ibarra returned to the Philippines shortly after his father’s death. Ultimately, Ibarra met a similar fate to his father, and his betrothed María Clara entered a convent where she was repeatedly abused by another corrupt friar, Father Salví. However, instead of going to prison, Ibarra was able to escape with the help of a friend and became Simoun. In his desire for change, Ibarra/Simoun shares similarities with author José Rizal and Alexandre Dumas’s protagonist from The Count of Monte Cristo, Edmond Dantès.
Like Simoun, Basilio is a recurring character from Rizal’s first novel, Noli Me Tángere. He’s a deuteragonist, a secondary character, who at times acts as Simoun/Ibarra’s confidant in that they share a past—and he himself is the keeper of Simoun’s true identity. Basilio came from a poor family: His father had an addiction to gambling, and he himself and his brother, Crispín, worked as assistants to sextants, who physically abused them over trivialities. Ultimately, a friar accused the boys of stealing. Basilio was able to flee, but his brother disappeared, supposedly beaten to death. With the loss of her sons, Basilio’s mother’s perception broke from reality, and she eventually died. Her death coincided with the death of one of Ibarra’s friends and was the point where Basilio and Ibarra’s narratives joined. Ibarra helped bury Basilio’s mother and Basilio helped Ibarra cremate his friend.
The men meet again 13 years later, both having changed. Basilio resembles the Ibarra from the first novel, as he is contemplative, educated, has a certain call to wealth (being patronized by Captain Tiago), and looks toward a bright future as a doctor and husband to Julí. However, unlike Ibarra, he lacks interest in politics and balks at joining Simoun in his plans for reform. But like Ibarra, Basilio loses everything due to the evils of others. He joins Simoun’s failed revolt and disappears shortly thereafter.
Isagani is a deuteragonist and the novel’s primary political voice on behalf of those who seek educational and societal reform in the Philippines. Unlike Simoun, who seeks change through violence, Isagani seeks change through peaceful means, primarily through the education of the Philippine populace—which makes him a foil to the protagonist. He is one of the more intelligent students in Manila, who is able to obtain greater knowledge from his studies than his fellow students despite the lacking education system. He is loosely betrothed to Paulita Gómez, a desirable debutante and niece of Doña Victorina, who hires him to track down her runaway husband. It is Isagani’s love for Paulita that leads him to obstruct Simoun’s revolt. Overall, he is a static character.
A secondary character, Father Salví is the most prominent of the clergy and a primary antagonist. Like many of the characters, he featured in the first novel. Father Salví is described as a thin, morose man with sunken eyes. He was a friar in the town of San Diego, from where Ibarra hails. He lusted after María Clara (Ibarra’s betrothed), and after she went to a convent, he became its director. It is implied that Father Salví regularly abuses her. He appears to be more superstitious than the other friars, as he knows he’s guilty and fears Ibarra’s retribution. He is a static character.
Telesforo Juan de Dios, shortened to Tales, is a typical Filipino farmer who works hard and sacrifices greatly to make a living. He loses his wife and daughter to disease but manages to make his land prosper. He becomes a Cabesang, a village mayor, but there is friction between him and the local friary. Tales has a rigid belief in justice. Though the friary claims his land as their own, he pays them tribute because his father advises him to do so, displaying his filial loyalty. He is attached to his surviving daughter, Julí, who is Basilio’s betrothed. His son, Tano (Carolino), is conscripted into the hated Civil Guard.
Eventually, Tales’s confrontation with the friars leads to him losing his land, house, and daughter to indentured servitude. He receives direct and indirect help from Simoun, who provides him with the means for revenge and pays for the release of his daughter Julí. Tales murders the friar, the friar’s supporter, and the latter’s wife. He then becomes Matangláwin, a fierce bandit leader. Simoun recruits Tales to be his muscle during his planned revolt. At the end of the novel, Tales’s bandits encounter a patrol of Civil Guards. In the ensuing shootout, it is revealed that one of the guards is Tano (Carolino), his son, who doesn’t recognize his father or grandfather, shooting and killing the latter. It is only when Tano sees his grandfather’s body that he realizes who he was.