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55 pages 1 hour read

Edward O. Wilson

Consilience

Nonfiction | Book | Adult | Published in 1998

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Themes

The Unification of Human Knowledge

The great quest of the Enlightenment thinkers of the 17th and 18th centuries was the development of a scientific way of thinking that could unify all human knowledge. Emerging principles of the scientific method—curiosity, independent thinking, theories, publicly reproducible tests of theories, constant revision—might prove useful not only in the natural sciences but also in the humanities, including philosophy, the nascent social sciences, and the arts.

This quest produced a tremendous growth in scientific knowledge and, with it, the burgeoning of technology. These achievements helped boost economic growth along with advances in human lifespan and happiness. The humanities, however, rejected Enlightenment ideas during the 19th century in favor of a Romantic movement that emphasized human passions and the pursuit of creative individualism and the glories of ecstasy. Indeed, art, music, and literature flourished during this period.

During the 20th century, the social sciences began to take definite shape and make progress in the study of human cultures, psychology, and the nature of the mind and brain. Much of this progress stemmed from the adoption of scientific research techniques that greatly increased knowledge about, and better understanding of, human social interactions and the creative process.

A consilience between scientific research and artistic and cultural creativity is a goal still to be realized, but with its fulfilment a new rigor might be achieved within the humanities, and artists, social scientists, and philosophers might use this new power to improve communication between the various fields of study and sharpen and enhance the effectiveness of their work. 

The Ascendancy of Reductionism

The scientific method involves the analysis of natural phenomena, breaking them down into their simplest processes and thereby discovering the general laws and principles of the natural world, then applying those laws to the understanding of more complex things. This combination of analysis, a logical process, with synthesis, an inductive and creative process, has made possible the enormous advances in scientific and technical knowledge over the past four centuries, to the benefit of humankind.

Some critics within the humanities believe that the analytical mind cannot contribute to the arts, which should be left to their own devices in understanding human thought and action. However, the analytical approach has brought logic and order to many fields—sociology, psychology, and philosophy, for example—which have thereafter grown tremendously in power and usefulness.

If science can further contribute to the growth of the humanities, and if the humanities can communicate its insights to scientists, perhaps one day a common language will emerge that can bring together the two great divisions of human thought. Thereafter, perhaps a true and full understanding of the human mind and its creative powers will become available to all. 

The Biology of Human Behavior

Many people believe humans are made in God’s image; many believe ethics and morals are handed down from God or from natural law. Science has found, however, that human behavior can be explained as a set of preferences inherent in people’s minds as a result of eons of evolution, and that these preferences aid in the survival and reproduction of human beings.

People universally tend to fear snakes and strangers, avoid having sex with siblings, demand fairness in social systems, give up resources to help family and friends, and smile at their acquaintances. Many of these traits are shared with anthropoid apes, which demonstrates how deeply important to survival these behaviors can be. Cultures around the world reflect these preferences in their legal systems, social protocols, and art. Though variations arise due to local history and conditions, many human preferences over what’s good and bad are nearly universal, and cultures reflect that.

One shouldn’t steal, kill, or commit adultery because those behaviors have proven bad for group survival. Already, researchers are beginning to extract some of the genetic precursors to moral and ethical attitudes, social preferences, and cultural norms. The evidence points to human behavior as distinctly driven by genes, with variations that evolve culturally as needed. These discoveries can be of great use to the social sciences, helping them to frame better their research and arrive at essential theories on how humans behave in societies. 

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