106 pages • 3 hours read
Francisco JiménezA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more. For select classroom titles, we also provide Teaching Guides with discussion and quiz questions to prompt student engagement.
Francisco continues to enjoy school, and he attempts to join clubs that will not interfere with his work schedule. He is a member of the Squires Club, the purpose of which is to maintain order on the lunch line and prevent littering. During his junior year, Francisco joins the Spanish club, run by Mr. Osterveen, a Spanish teacher with a “[…] thin, black mustache, just like Papa’s” (118). Originally from New York, he is married to a woman from Oaxaca, Mexico. He directs the students to think of appropriate names for the club prior to the next meeting, and Trampita and Roberto laugh and tease Francisco when he asks for their help, suggesting “The Little Stinkers” as a good name. Ultimately, Francisco suggests “The Spanish Club Saints,” a nod to the name of “The Saints” applied to the high school’s sports teams. Mama immediately translates the name to “Los santitos,” affectionately noting that the name applies to all their children, as well. This name is adopted for the club, and Francisco is elected president.
It is decided that the club should organize some sort of Christmas event, and the author is saddened by his recollection of “[…] living in tent labor camps in Corcoran during that holiday and seeing families struggling to make ends meet” (120). He suggests that the club collects food for poor families, and Mr. Osterveen enthusiastically agrees. He arranges to have the Salvation Army deliver the food collected to needy families. The club collects forty-one bags of groceries.
Francisco anticipates Christmas happily, as Roberto’s janitorial manager at the Main Street School has offered him the school Christmas tree to bring home to the family for the holidays. The whole family is excited about the tree, and younger siblings “[…] Trampita, Rorra, Torito and Ruben dashed out of the house to see it” (121). In an ironic twist, Mama notes that this is a particularly special Christmas, as the Salvation Army had brought a huge box of groceries (i.e., those groceries collected by the Spanish Club at Francisco’s suggestion) to the house that day. She states that “God is truly watching over us” (121).
The author’s interest in politics is inspired by his junior-year US History teacher, Miss Kellogg, who tells the students that “[i]t’s your responsibility as citizens to be informed about what’s happening in politics” (122). She mandates the class to follow the 1960 presidential race between John F. Kennedy and Richard Nixon, and requires them to ask their opinions on politics in general and the campaign in particular. Papa, ever cynical, says that “I can tell you that in Mexico the rich have all the power. They choose the president, not the people. They tell us we have a vote, but it means nothing” (123), and he opines that the same situation exists in the United States. When Francisco asks how he knows this, Papa responds angrily that, essentially, it is because he is experienced. Conversely, Mama feels that the government in Mexico may have operated in this way, but she believes the US to be different. She hears radio reports that Kennedy “[…] will help poor people” (123). As a result of this conversation, and his belief that Kennedy will help the disadvantaged, the author becomes a supporter of the Democratic Party. Eventually, Francisco learns that Kennedy is the product of great wealth, yet interested in the welfare of the poor; however, he is too cowed by Papa’s prior outburst to share this information with him.
The class is required to keep a scrapbook of news clippings pertaining to the election. Since the family does not buy newspapers, Francisco takes a discarded copy from the office he cleans after school every day and assembles the scrapbook at the end of the semester. When he explains what he is doing to Mama, she says that she is pleased by Kennedy’s election, because “[h]e gives us hope” (125).
In the process of reviewing articles for the assignment, Francisco is enraged to discover that some voters refused to support Kennedy because he was a Catholic. Roberto comments that many people would feel the same about voting for a Mexican. Francisco responds that, in effect, this is wrong-headed thinking, and Papa has taught them to respect everyone; Mama comments that some people are “[…] blinded by the devil” (125). Papa tells the boys that he is proud of his Mexican-Catholic heritage, and they should be as well. Roberto agrees, but tells the family that the Mexican janitor at his job has advised that he and Francisco are light-skinned enough to pass for American, and suggests that they do so. The conversation ends on a lighthearted note when the author states that his accent would always give him away, and his friends have told him that it is thick enough to be cut with a knife. Roberto adds that “[…] you need a machete!” (126) and causes the whole family to laugh. Nonetheless, as Francisco ruminates over the Catholic issue in the presidential election, he is reminded of the unfairness exhibited by the families of both Susan and Peggy, former girlfriends of Roberto and himself, respectively.
Francisco is requested to participate in the class talent show, “The Junior Scandals,” by the class president, Marvin Bell. Unaware of the meaning of this phrase, the author is initially wary when he looks up the word “scandal” in the dictionary and worries that he is being invited to something “shameful.” When Bell explains that it is meant to describe a form of entertainment, he tells Francisco, “Don’t chicken out” (128). The author recalls having made a number of friends after singing an Elvis Presley song during the eighth grade, and he decides to participate in the class function. When Papa hears Francisco discussing his choice of song with Roberto, he voices his preference for Jorge Negrete, a Mexican singing star. Francisco recalls enjoying Negrete’s music as a child, and writes that he “felt homesick” (130). Roberto suggests that he sing “Cielito Lindo,” and “Papa’s eyes watered” (130) when the author agrees with this choice.
After school on the following Monday, the author joins the groups of students registering to participate in the show. He notices a group of boys offering to dress as girls and model, which makes him uneasy. Additionally, he sees a group of popular girls who intend to dance in a chorus line, and a few boys who will sing folk songs and play the guitar. One of them, George Harshbarger, offers to accompany Francisco as he sings; he also offers advice as to how to project his singing voice.
On the evening of the performance, Francisco experiences such stage fright that he is unable to start singing. Suddenly, he hears Roberto’s voice from the back of the bleachers calling out the phrase, “No te rages, Panchito!” (132). Due to this support, and the image of Papa in his mind, the author is able to sing the song quite fluidly. Some members of the audience join in singing the refrain, and they cheer and applaud at the end of the song. Subsequently, the participants in the show clear the stage, play rock ‘n’ roll music, and dance “[…] the Chicken, the Mash Potato, the Twist, the Stroll, and many other dances” (134).
The conflict between Francisco’s responsibility, and desire, to provide financial support to the family and his ambition to pursue further education continues to pervade his life. While he participates in activities such as the Squires Club during the school day, he misses the Initiation Dinner, held on a Thursday evening, “[…] because I had to work” (117). Additionally, his jobs cause him to miss watching all four Presidential campaign debates between Kennedy and Nixon, “[…] because I had to work” (124). The author’s attitude as he describes his emotional reaction to these circumstances as a teenager is interesting in its dispassion. The young Francisco is not angered by this situation, nor does he express envy of his friends who hail from more prosperous families; he merely expresses the events as they occurred.
The instinct to feel compassion for others, ingrained by an essentially loving and nurturing set of parents, manifests itself pragmatically when Francisco suggests that the Spanish Club conduct a Christmas food drive for poor families. Ironically, his own mother is sure that God is watching over the Jimenez family when she advises the author that the Salvation Army has provided them with a box of groceries for Christmas. It might be argued that Mama’s point of view is correct, in that the charitable instincts that she instilled in her son are responsible for a number of families receiving donations of food supplies for the holiday.
The ying and yang of Mama and Papa’s attitudes toward the family’s circumstances continues to emerge. In response to Francisco’s questions regarding their political views and the 1960 presidential race, Papa expresses cynicism regarding the true value of the working man’s vote, and the sense that the U.S. may not be much more equitable than the government was in Mexico. Mama, on the other hand, expresses optimism regarding John F. Kennedy’s expressed hope to help those suffering poverty. The author allies his own political thinking more closely with his mother’s and becomes an avowed Democrat as a result of Kennedy’s platform. He is, however, enraged when he learns that some voters refused to support Kennedy due to the fact that he is a practicing Catholic. The theme of the impact of discrimination is brought to light again, as Francisco equates this situation with the same narrow mindedness that caused Peggy and Susan’s parents to forbid them to associate with himself and his brother.
Finally, Francisco’s efforts to amalgamate his own Latino culture with the American culture that prevails in his high school results in his agreeing to participate in the Junior class talent show. The ability to effectuate a blending of the two cultures is demonstrated by his choice of singing a traditional Mexican folk song, and the offer of his American friend, George Harshbarger, to accompany him on the guitar and provide tips for performing in front of a large audience. This practical support, combined with the emotional support of Roberto, who yells out encouragement when he notices that Francisco is paralyzed by stage fright, results in a successful performance. In typical American teenage fashion, Francisco attends the party after the performance, replete with rock ‘n’ roll music and dancing.
By Francisco Jiménez