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74 pages 2 hours read

Diana Gabaldon

An Echo in the Bone

Fiction | Novel | Adult | Published in 2009

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Themes

Memory and the Continuity of Home and Family

An Echo in the Bone features many literal and metaphorical echoes: shared temperaments and physical traits within families, locations at Lallybroch that are used for similar purposes over centuries, repeated dynamics within family relationships, and more. Through these echoes across generations, Gabaldon investigates how memory shapes identity, especially through the influence of home and family. Throughout the novel, family memories allow characters to feel closer to one another and to understand themselves better.

When Claire and Jamie insist that Ian accompany them to Scotland, Ian shares how “Brianna once told me about a book […] that said ye can’t go home again. I think that’s maybe true—but I want to” (135). Ian’s anxiety results from associating the idea of home with who he was when he last lived there. Knowing that he has changed drastically from the teenage boy who left Scotland, Ian worries that he no longer has a place at Lallybroch—and by extension that he no longer has a home. Quoting the poet Robert Frost, Claire reminds Ian: “Home is where, when you have to go there, they have to take you in” (136). Frost’s words dislocate the notion of home from a particular place and create a notion of home that is based on relationships. Home, Claire tells Ian, is wherever the people who love you are. When Ian arrives at Lallybroch and is able to see his new identity integrated into the context of family, he reconciles his memories of home with his present self. As his mother Jenny tells him, “Ye’ll always be here wi’ us” (999), because his family at Lallybroch will always remember him, both for who he was and who he became.

Bree and Roger seek out a similar connection when they decide to buy the ancestral Fraser estate of Lallybroch as their family home in the 20th century. Separated from her parents by 200 years, Bree longs for some physical bond to them. At Lallybroch, she and Roger find not only Claire and Jamie’s presence via the box of letters, but the accumulated presence of generations of family history. Bree’s memories of visiting Lallybroch in the 18th century lead her to conclude that “It had been the right thing. Coming here, bringing the kids…home” (213). The brief pause in Bree’s thoughts indicated by the ellipses shows Bree’s surprise that home is the correct term. Even though Bree and Roger never actually lived at Lallybroch while in the 18th century, they feel at home there because Lallybroch is filled with memories of their loved ones, and therefore offers continuity with earlier generations. Through Bree’s recognition of this continuity, Gabaldon posits that memory is an essential element of home and family.

Jamie and Claire vocalize the importance of remembering family and identity. Claire tells Roger the truth about his father’s unlikely death because she insists that “It is important. To remember” (322). Claire understands that Roger will not be able to understand his own identity until he more fully and accurately understands his family history. From the opposite perspective, Jamie worries about his relevance to Brianna and Jem’s life in the future. Thinking about how he taught his daughter and grandson to navigate by the stars, hunt, and pray, he thinks “The knowledge wouldn’t be lost. Would it be of use, though?” (959). Gabaldon answers his question through Bree and Jem’s rich memories of Jamie; whether or not they used the stars to navigate, Jamie’s influence is imprinted on their identities. In a book filled with tense action sequences and dramatic revelations, knowing that one is remembered and loved far into the future is both a reassuring comfort and the greatest gift of family.

The Uncertainty of Fate Versus Individual Agency

The existence of time travel in the novel complicates how Gabaldon’s characters conceive of their own agency and power to resist fate or alter the course of history. Early in the novel, Claire notes that “the sense of reaching out to something larger than yourself gives you some feeling that there is something larger” (48). Claire, an accidental time traveler who tried and failed to prevent the battle of Culloden in previous novels, is well aware of the limits of her own power to affect change. Claire’s response to fate is ambivalent; she is both frustrated by her inability to change the future but comforted by the thought that some outcomes may be inevitable, alleviating her of the responsibility to change them. Gabaldon further complicates Claire’s perspective when Bree reveals to Roger that Claire believed “she changed the future every time she kept someone from dying” in the past (324). Claire’s perspective on fate then becomes not whether it is possible to change the future, but to what degree and to what purpose.

Through Jamie’s perspective, Gabaldon engages more deeply with the ethical dilemma of accepting fate or trying to change it. Jamie writes to Bree, “Am I meant to be in some Way Part of this? Should I hold back, will that somehow damage or prevent the Success of our Desires? [...] And in the end, it does not matter. I am what God has made me and must deal with the Times in which He has placed me” (108). Unable to solve his dilemma, Jamie reconciles himself to his own uncertainty, choosing to focus on the present rather than the future he cannot fully know.

Roger experiences a similar dilemma, though through a more overtly religious lens. After seeing that the date on the Wilmington Gazette death notice has changed, Roger struggles to accept predestination as part of his Presbyterian faith. However, Roger notes that the Presbyterian concept is not one of certain salvation or damnation according to predestined will, but that “salvation’s not just the result of our choice. God acts first […] giving us an opportunity to respond. But we’ve still got free choice” (317). Through Roger’s uncertainty, Gabaldon posits that the role of free will in fate may be greater than many of her characters assume it to be. Claire reinforces this point of view when she tells Bree in a letter that “Everyone’s actions have some effect upon the future” (365). In the novel, an individual’s free will exists in combination with the free will and choices of others; one character cannot have a controlled effect on the forces of fate or history, because those forces are being equally acted upon by all other individuals. Gabaldon’s characters wrestle with whether their unique experience of time allows them to have a greater effect on fate or makes them painfully aware of the limits of their agency.

Violence as the Duty of Masculine Love

Across generations, the men of Gabaldon’s novel consider it their duty to accept or perform acts of violence as the cost of protecting those they love. Some of this worldview is explained by the gender expectations of the 1700s, as the prevailing model of masculinity at this time is defined by physical ability and military prowess. As Arch tells Rachel, “Ye think vengeance is a stain? [...] It is a glory, lass. My glory, my duty to my wife” (1130). Gabaldon gives Arch’s proclamation significance because Ian himself understands Arch’s thinking. At Murdina’s funeral, Ian tells Arch, “Ye swore once to my uncle […] and offered life for life, for this woman. I swear by my iron, and I offer the same” (63). Ian fully expects Arch to take violent revenge and dignifies this perspective by willingly offering up his own life. At no point in the novel does any character besides Rachel Hunter posit that Arch’s desire for vengeance is unnecessary or not understandable. Through this dynamic, Gabaldon reproduces rather than critiques historical attitudes about the masculine expression of love and honor. Jamie expresses another aspect of this masculine obligation to family, when he declares that “purity of purpose was the province of men without families […] a man who sought his own safety was a coward; a man who risked his family’s safety was a poltroon” (745). For Jamie, safety and courage are incompatible.

Not only does Gabaldon reproduce these ideas in their own time, but the author translates an aggressively protective masculine love into 20th-century terms. Thinking of Jamie, Roger notes: “It was a bargain made between men […] Nothing mattered but that the family be preserved, the children protected. And whether the cost of it was paid in blood, sweat, or soul—it would be paid” (73). Roger innately understands his role as patriarch to be one of self-sacrificing paternalism; he is responsible for his family in a manner that he does not share with his wife. However, complicating this resolve and possibly indicating Roger’s more contemporary mindset, Roger also expresses unresolved guilt over abandoning his path to ordination as a minister in order to hunt down the pirate Stephen Bonnet. Even if Roger is willing to commit and justify acts of violence in the name of love, he is still disturbed by his own facility with violence.

Gabaldon complicates this dynamic when Ian disarms himself for Rachel in the final confrontation with Arch. Unable to satisfy Rachel’s conscience by killing Arch to protect her, Ian instead offers himself in her place, saying “Kill me, then” (1130). Still, men feel duty-bound to endure or enact violence to fulfill their duty to those they love throughout the novel. This adherence to patriarchal gender dynamics is not uncommon in historical romance fiction; authors like Gabaldon use stereotypically masculine associations with violence to inform the power dynamics of sexual relationships. Jamie, Roger, Ian, and Lord John are all presented as sexually active, and their need to protect their sexual and romantic partners informs their sexual desire. Lord John is titillated by the Baron Amandine’s knowledge of his sexuality because it creates an unexpected power dynamic; Lord John feels attracted to the danger that he might be revealed. Similarly, when Jamie and Claire have sex at Ticonderoga, Claire tells Jamie: “If I can do it in front of you, you can certainly return the favor. Of course, if you’d rather I stopped…” (673). Claire arouses Jamie by subverting the expected power dynamic. Though Jamie and Lord John seek power to protect their loved ones, Gabaldon writes these men as responding to instances of reduced power with sexual excitement.

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