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64 pages 2 hours read

S. A. Cosby

All the Sinners Bleed

Fiction | Novel | Adult | Published in 2023

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Themes

The Endurance of the Past

As a popular concept in Southern literature, this theme manifests in both large-scale and small-scale occurrences in All the Sinners Bleed, for the historical events of centuries past continue to haunt the community, just as personal events from Titus’s lifetime continue to haunt him as an individual. One way the author develops this theme is by referencing other Southern writers who have written about the same theme, most notably William Faulkner, who is alluded to repeatedly. In the novel Requiem for a Nun, Faulkner wrote, “The past is never dead. It’s not even past” (73). Titus applies this idea to Charon County’s racial segregation and prejudice, as well as personal events like breakups and the on-the-job murder that resulted in his resignation from the FBI. Although others claim that Charon County is peaceful and impervious to violence, Titus is aware of the long history of violence that has plagued the place: colonialism, genocide, slavery, murders, diseases, and more. Because violence begets more violence, Titus knows that these historical events still affect the local residents, and it’s only a matter of time until another painful “season” of violence arrives. As Titus believes, “The South doesn’t change. You can try to hide the past, but it comes back in ways worse than the way it was before. Terrible ways” (2). The season of violence returns because the community never properly dealt with the past in the first place.

The endurance of the past is a complicated matter, because as Titus notes, many locals are extremely confused about the true nature of the past and endeavor instead to “preserve” a false narrative of the county’s history: one that is designed to portray the Confederacy, which promoted enslavement, to be a heroic institution instead of an entity that perpetrated innumerable human-rights violations. As Titus puts it, the purpose of Confederate propaganda, as well as the actions of Ricky Sours’s group, is to “create a false narrative of honor and sacrifice that Confederate sympathizers could embrace in place of the shameful pall of treason that was their actual birthright” (71). Ricky Sours and his neo-Confederate group argue that citizens who want the Confederate statues and monuments that present false narratives to be taken down are trying to “erase” the county’s real history. Although Ricky and others in the group may feel like they are honoring the past by remembering it, they are not actually remembering it correctly or fully, and are impacting other people’s ability to comprehend the actual truth because they’re being fed confusing mixed messages. Still, their behavior illustrates how the past endures because they are obsessed with letting their misguided version of past history influence their actions in the present. The novel demonstrates that the past will be there no matter what, but it’s dangerous to misconstrue it or misunderstand it, just as it’s dangerous to ignore it altogether.

The community has not been able to properly process the historical traumas of slavery, colonialism, and genocide. Rather than focusing on the monstrosities their ancestors committed, the neo-Confederates argue that their ancestors were simply rebellious heroes and business geniuses. Thus, ignoring the real truth and creating false narratives do not help heal the wounds of the past. When Titus decides to destroy the Confederate statue at the end of the novel, this act symbolizes his commitment to honoring the real past and processing it in order to lay it to rest and create a better future.

The Christ-Haunted South and the Misuse of Religion

Another Southern author whom S. A. Cosby alludes to in All the Sinners Bleed is Flannery O’Connor, who in her essay “Some Aspects of the Grotesque in Southern Fiction” states that the South is “Christ-haunted” rather than “Christ-centered” (Mystery & Manners, 44). This can mean a few things with respect to All the Sinners Bleed. First, Christianity is very culturally pervasive, but second, there is a tendency to twist the scripture in order to support atrocious acts such as enslavement, racism, genocide, misogyny, and anti-gay prejudice. Within the novel, even genuine biblical quotations are deliberately taken out of context to perpetuate false narratives. For example, just as the curse of Ham from Genesis was used to justify slavery in the Americas, Royce Lazare uses the same bit of scripture to justify his murders of Black children. This dynamic ignores the presence of many other verses that clearly state that murder and enslavement are immoral acts. At other times, the actual scripture is ignored entirely, and characters make up phrases that imitate the subject matter, tone, and syntax of scripture to promote ideals that are not Christian. This pattern results in considerable misuse of religion throughout the novel.

The number of churches in tiny Charon County (23 of them) illustrates the wide variety of different versions of Christianity that exist. Despite the advice to “love thy neighbor,” the town’s primary religion causes more tension than harmony among its residents. The churches are mostly racially segregated, and some of the churches preach racist and anti-gay ideology. Additionally, congregants from different churches call each other “cults” or accuse each other of not being real Christians. This infighting and gatekeeping illustrates how debates over religion have torn the community apart. Titus admires his father’s religious project of running a community garden with his friend Gene and donating vegetables to people in town. However, Titus reflects that many of the religious people in town have lost sight of the Bible’s core ideals and have instead chosen to focus on pursuing a divisive rhetoric of hate and prejudice.

Similar to how Elias Hillington and Royce Lazare twist Christianity to justify child abuse, racism, hate crimes, and murder, the neo-Confederates twist history to justify their racist views. However, their leader, Ricky Sours, realizes at a certain point that he is no longer in control of his own group, and they have adopted beliefs that are far more violent than he intended them to be. Elias does not have this same realization about his own group, however, for just a few days before he is murdered, he still argues that everyone in his church is incapable of committing murders or torture.

However, raised with Elias’s harmful version of religion, Gabriel/Royce takes the racist ideas that Elias focused on in his sermons to their logical extreme, illustrating the extent of the dangers of misusing and weaponizing religion. For example, Elias stressed the idea that the righteous will not be harmed because God will step in and save them. Royce then kills people and blames God for their deaths, reasoning that if God didn’t save them, they didn’t deserve to keep living anyway. Additionally, Elias focuses on the curse of Ham and also tries to hide Royce’s racial heritage, causing Royce to develop internalized racism, which he then directs outward by committing hate crimes and murdering Black children. Royce’s character illustrates the dangers of twisting something as powerful as religion for evil means.

The Effects of Racism on Crime and Justice

As a crime novel whose protagonist is the first Black sheriff in his hometown of Charon County, Virginia, All the Sinners Bleed explores how racism affects crime and justice. The novel illustrates not only how racism motivates crimes but also how racism renders the justice system less effective. For example, Titus runs for sheriff because he wants to change the systemic racism of the justice system, and this ambition demonstrates his commitment to progressive reform as well as his awareness of the present reality. However, once Titus becomes sheriff, he finds himself confronted with the need to compromise some of his morals in order to carry out his duties and keep his job. Ultimately, he must silence certain parts of himself in order to work within the very system that he so desperately wants to change. The sheriff’s badge therefore becomes a “mask” for Titus, rendering his plan to change the system from the inside less viable. As the sheriff, he must embody the role of someone who upholds the system rather than reforming it. Even though he is very committed to turning the tide of racism in his field, the law enforcement system doesn’t allow him to fully embrace that agenda. This dynamic suggests that even if people become police officers with an eye toward eliminating racism in the system, this goal alone will not be enough to fix the issue of structural inequality that is often upheld by law enforcement. Titus ultimately reasons that the best way to fix things structurally is to become a professor and influence future law enforcement officers to make changes to the system.

The specific crimes that Titus investigates also illustrate how racism serves as motivation for crimes, as well as how it impacts the justice system’s effectiveness. Some people, such as Davy (who is a white officer), are shocked that seven Black children could go missing without a general public outcry. However, Titus and Dr. Kim both realize that crimes targeting Black people are less likely to be widely publicized on the news or to receive adequate attention from law enforcement.

For much of the novel, the problems that the neo-Confederate group are causing form a subplot that is integral to the murder case, for it illustrates the dangers of white supremacist groups and their tendencies to serve as breeding grounds for crime and violence. Ricky Sours is abhorrent but also realizes his group has grown beyond even his own level of evil. Royce appears several times as a member of this group, but he hides in plain sight by not causing big scenes in public. However, his involvement with this group is ultimately extremely important because this, in combination with Elias’s cult-like church, presents him with the ideas that he uses to justify his hate crimes and murder spree. Titus’s profiling of Royce reveals how racially motivated his traumatic past, as well as his criminal life, prove to be when the protagonist muses, “Does [Royce] hate the Black side of himself? Is that why he attacks Black kids? He’s bold, but most sociopaths are bold. He’s probably passing” (271). Titus’s intuition illustrates how racism can infect webs or chains of people, becoming more violent than it was before with certain new “hosts” like Royce.

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