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41 pages 1 hour read

Gustave Flaubert

A Simple Heart

Fiction | Novella | Adult | Published in 1877

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Chapter 3Chapter Summaries & Analyses

Chapter 3 Summary

Paul is sent to study at a school in Caen. He is pleased, but Félicité feels the house has grown quiet in his absence. She begins to take Virginie to the daily catechism classes at the local church. Biblical language and scripture are unfamiliar to Félicité, but the artwork and the imagery in the church inspire “a wholesome respect for the Almighty and a profound fear of his wrath” (15). She feels increasingly drawn to Catholicism and begins to replicate many of the religious observances that Virginie is being taught. She follows in Virginie’s footsteps and asks to receive communion, though she does not feel as inspired as when she saw the little girl receive communion. Madame Aubain decides to send her daughter to a convent school for a better religious education. Félicité feels lonely once both children are gone. She asks Madame Aubain whether she can invite Victor Leroux, her nephew, to visit.

Félicité grows close to her nephew over the course of his regular visits. He follows in his father’s footsteps, becoming a fisherman. He always brings Félicité gifts from his short voyages. In exchange, she offers him food and alcohol. Sometimes, she gives him money. She performs chores for him without being asked so that he will continue to visit her. Paul and Virginie return home for their school holidays. While they have been away, Félicité discovers, they have both grown up. Félicité can no longer dote on the matured children as she once did. Victor tells Félicité that he has signed up for a two-year voyage. Félicité runs nearly 10 miles to say goodbye to him, but she misses his departure. She sees his ship in the distance, sailing away. Félicité prays for her nephew’s safety on his voyage to “the other side of the world” (19).

Félicité is concerned for her nephew. She cannot stop imagining the many different tragedies that might strike. At the convent school, the nuns say that Virginie’s health is deteriorating again. Madame Aubain is concerned for her daughter. Félicité tries to empathize with her employer, sharing her concerns for Victor, but Madame Aubain is dismissive; her behavior demonstrates her belief that he is “not worth bothering about” (20). This hurts Félicité, who has always viewed Virginie and Victor as equals, but she soon gets over her feelings. She goes to Monsieur Bourais, asking him to use a map to show her the progress of Victor’s voyage. He points to Havana, Cuba, where the ship has supposedly made port. When Félicité mentions that she thought she might be able to see the house where Victor is staying on the map, Monsieur Bourais laughs at her naivety.

A letter for Félicité arrives, informing her that Victor died because of excessive bloodletting. Madame Aubain gives permission for Félicité to visit her sister, but Félicité does not want to go. She does not believe that the rest of the family will care about Victor’s death. She is silent, masking her devastation in public. At night, however, she allows her grief to overwhelm her.

Virginie’s health worsens: She may have pneumonia. Félicité joins Madame Aubain in a desperate rush to be at Virginie’s bedside at the convent. As they ride in the carriage, however, Félicité realizes that she has forgotten to close the gate. She leaps out, allowing the carriage to continue without her. She arrives at the convent the following day, by which time Virginie has died. Félicité stays beside Virginie’s bed for two days mourning the death of the little girl, eventually placing a lock of Virginie’s hair inside her own dress so that they will never be apart again. Félicité imagines that she is burying Victor alongside the little girl, as she was denied the opportunity to bury her nephew. Madame Aubain is devastated by her daughter’s death. She curses God, the doctors, and then herself. She tells people that she has seen the ghosts of her dead husband and daughter.

As the years pass by, Monsieur Bourais disappears from the town in mysterious circumstances. Many of Madame Aubain’s old friends die. During this time, a man named the Baron de Larsonnière moves to the area. He was once a consul in America but now has been given a government post in Pont-l’Évêque. He moves to the town with his family and his pet parrot, Loulou. Paul also returns home, but he throws himself into alcohol and gambling rather than finding a job. Madame Aubain quietly pays the debts that her son accrues, but he immediately begins to gamble again. Félicité overhears the pained sighs of her employer each night.

Madame and Félicité regularly share their memories of Virginie, even years after her death. While taking Virginie’s “sorry collection of objects” out to be aired (27), they finally embrace. The tender moment unites them as equals. From this moment on, Félicité is even more loyal to her employer. More years pass by, and Félicité only becomes kinder and more selfless. In addition to her job, she dedicates time to caring for cholera victims, refugees, and Colmiche, a man ostracized for his participation in the Reign of Terror who has been bullied by the local children. Colmiche dies and Félicité organizes a mass in his honor. Baron de Larsonnière receives a promotion and must leave the town. His wife donates Loulou the parrot to Madame Aubain after Félicité remarks that her employer would like to have him. The parrot is from America, which makes Félicité think of Victor.

Chapter 3 Analysis

As Félicité gets older, she develops an increased interest in religion, introducing the theme of The Value of a Personal Relationship With God. Since Félicité has received so little education in her life, and since her life has been punctuated by so many examples of tragic loss, there is no one to provide her with any guidance on religious matters. The result is that, like many other things in her life, Félicité must experience organized religion vicariously through other people. This is particularly evident in her observation of Virginie’s first communion, when Félicité feels something approaching transcendence. When she takes communion for herself, however, Félicité is not able to replicate this spiritual thrill.

While Félicité’s dissatisfaction with communion can be read as internalized classism—a sense that she is less worthy than Virginie—other details suggest an alternative. Félicité’s response to the first catechism lesson reveals an intuitive spiritual knowledge beyond what organized religion can provide; her love for the world around her, including the lambs and harvests she hears mentioned in the Bible, imbues her faith with deeper resonance. If she responds more strongly to Virginie taking communion than to taking it herself, it is because her love for others exceeds her love for herself. Regardless, since this first experience of communion is unsatisfying, Félicité begins to develop her own personal relationship with religion that operates outside of the traditional teachings of the church. This personal form of religion also acts as a quiet rebuke of her alienation from society. Since there is no one to guide her, she embraces her unique relationship with God as an extension of her alienation.

Félicité’s simultaneously vicarious and intensely personal experiences of religion are similar to her experiences of family. After being orphaned at a young age, Félicité spends most of her life watching Paul and Virginie interact with their mother; she comes to love them as though they were her own children rather than the children of her employer. Félicité’s love for these children is sincere, but it is never recognized as such. First at Virginie’s departure and later at her death, Madame Aubain’s ostentatious performances of grief attract sympathy while Félicité is left, alone in her sorrow, to tend to practical tasks like washing Virginie’s body. As with Félicité’s faith, this absence of social sanctioning underscores the purity of the feeling itself. Her relationship with Victor is similar; though the two are related, Félicité far exceeds any duties she might have as his aunt, fulfilling the chores and requests that Victor’s parents send with him on his visits. Characteristically, Félicité recognizes her sister and brother-in-law’s failings but resents them on behalf of Victor rather than herself.

Félicité’s self-effacement is related to a recurring motif in her life: her tendency to miss important events. After growing close to Victor, she tries to reach him before he sets sail to the Americas. She does not arrive in time and watches his boat sail away across the ocean, where he will die before he is able to see her again. In a similar way, Félicité misses the final hours of Virginie’s life because she jumps out of the carriage and rushes home to close a gate. Her dedication to her job is so sincere and complete that she misses important emotional moments due to some broader sense of duty. In fact, when she is returning home from missing Victor’s ship, she refuses to visit Virginie because she fears that her employer will not look kindly on any lateness. Madame Aubain never praises Félicité for these sacrifices, further illustrating the extent of Félicité’s exploitation.

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